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  • The Freemasons' Magazine
  • Jan. 1, 1794
  • Page 18
  • THE PRINCIPLES OF FREE MASONRY EXPLAINED.
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The Freemasons' Magazine, Jan. 1, 1794: Page 18

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    Article THE PRINCIPLES OF FREE MASONRY EXPLAINED. ← Page 9 of 15 →
Page 18

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The Principles Of Free Masonry Explained.

of his worship , admitting of a variety of opinions , were subjects which bred the hottest debates , and afflicted society with the greatest evils . They observed , that every man regarded his own opinion as the perfection of reason ; and considered those who maintained the contrary , as the avowed enemies of God and man ; while they , on their part , were equally positive that he was in the wrong , and themselves in . 'the

rig ht . It occurred to them , that men would be for ever at variance with one another in matters of opinion , until they began to refleCt seriously on their own weakness ; and from that learn to think modestly of themselves , and candidly of the sentiments entertained by their neig hbours . This idea suggested to them the notion of a society , which , by excluding all the particularities in opinion , and receiving

only those general truths in which every man of common sense was agreed , should unite the whole human race in the sacred ties of virtue , candour , and friendship . ¦ They did not mean , however , that every person who became a Member of this Society should , upon his admission , renounce those particularities by which his nation and relig ion were distinguished from every other ; but , that every Member would

so regulate his partiality for them , as to live in friendship and respect for those who differed in these points from himself . They laid it down as a fundamental law , that all the Members should treat the peculiarities of one another with all that decency , gentleness , and forbearance which each thought due to his own ; and live together in all that peace and affection which an exact coincidence of sentiments

would have produced . - In this manner , my Brethren , did a warm and rational zeal for the happiness of mankind g ive rise to that Antient and Honourable . Brotherhood , which is so well known in the world under the appellation of Freemasons ; a Brotherhood which can number among its Members , as good , as wise , as illustrious men as the world ever beheld .

Those , whoever they were , that founded it orig inally , are to be regarded as the ancestors of Freemasons ; and their memory justly Claims the love and veneration of all their numerous posterity . The place , were it now known , where they held their first meetings , whether a house , or a shady arbour , or an open field , would be properly called the Mother Lodge , from which are sprung all those that are scattered over the face of the earth .

But concerning these matters , no certain accounts , that ever I could meet with , have been transmitted to our times ; they lie buried among numberless other subjects of curiosity in remote antiquity from our knowledge . History' deli ghts in reading the great and striking calamities that mankind bring upon themselves by their dissentions : the calm and peaceful transactions of Freemasonry had nothing sufficiently astonishing iu them to perpetuate their memory .

Freemasonry , at its Institution , like every other system of regulations , was undoubtedly very simple ; consisting only of a few rules for promoting order and charity among those who first embraced it . As these were all of the . same language , manners , reli gion , and government , they would have but a few peculiarities to , restrain ,- and . a few

“The Freemasons' Magazine: 1794-01-01, Page 18” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/fmm/issues/fmm_01011794/page/18/.
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Title Category Page
Untitled Article 1
Untitled Article 2
Untitled Article 3
LONDON:. Article 3
ACKNOWLEDGMENTS TO CORRESPONDENTS. Article 5
ERRATA. Article 5
THE FREEMASONS' MAGAZINE; OR, GENERAL AND COMPLETE LIBRARY. Article 6
A DISCOURSE, Article 7
DESCRIPTION OF FREEMASONRY. Article 9
THE PRINCIPLES OF FREE MASONRY EXPLAINED. Article 10
A PRAYER, USED AT THE INITIATION OF A CANDIDATE. Article 24
ADDRESS TO FREEMASONS IN GENERAL. Article 24
THE CEREMONY OBSERVED AT FUNERALS, Article 25
THE FUNERAL SERVICE. Article 27
FOR THE FREEMASONS' MAGAZINE. Article 31
ON THE UTILITY, CHOICE, AND USE OF PLEASURES, Article 32
ANECDOTE OF A WRETCHED PORTRAIT PAINTER. Article 36
ON THE NATURE OF DESIGN AND DECORATION IN ARCHITECTURE. Article 37
ON GOTHIC ARCHITECTURE. Article 39
A VIEW OF THE PROGRESS OF NAVIGATION. Article 41
ON LONGEVITY. Article 43
THOUGHTS ON THE NEW-YEAR; AND ON THE VICISSITUDES OF LIFE. Article 47
A FRAGMENT ON BENEVOLENCE. Article 49
ON THE SACRED CHARACTERS OF KINGS. Article 50
ON KEEPING A SECRET. Article 53
GENEROUS SENTIMENTS. Article 54
ANECDOTES OF THE LATE HUGH KELLY. Article 55
ANECDOTE OF MARESCHAL DE TURENNE. Article 60
EQUALITY OF THE SEXES. Article 61
DEAN SWIFT. Article 61
THE PRINCE OF WALES. Article 62
DOMESTIC PEACE AND HAPPINESS, Article 63
SINGULAR PROPHECY. Article 64
PARTICULARS OF THE PLAGUE IN PHILADELPHIA. Article 65
TEMPERANCE. Article 69
STRICTURES ON PUBLIC AMUSEMENTS. Article 71
PROLOGUE Article 73
EPILOGUE Article 73
POETRY. Article 75
ON THE DECEIT OF THE WORLD. Article 76
ON THE VANITY OF THE WORLD. Article 77
LINES ON AMBITION. Article 77
ELEGIAC STANZAS Article 78
ODE Article 79
TO THE AFFLUENT. Article 80
FOREIGN AND DOMESTIC INTELLIGENCE. Article 81
MISCELLANEOUS INTELLIGENCE. Article 85
Untitled Article 86
Untitled Article 86
Untitled Article 86
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Principles Of Free Masonry Explained.

of his worship , admitting of a variety of opinions , were subjects which bred the hottest debates , and afflicted society with the greatest evils . They observed , that every man regarded his own opinion as the perfection of reason ; and considered those who maintained the contrary , as the avowed enemies of God and man ; while they , on their part , were equally positive that he was in the wrong , and themselves in . 'the

rig ht . It occurred to them , that men would be for ever at variance with one another in matters of opinion , until they began to refleCt seriously on their own weakness ; and from that learn to think modestly of themselves , and candidly of the sentiments entertained by their neig hbours . This idea suggested to them the notion of a society , which , by excluding all the particularities in opinion , and receiving

only those general truths in which every man of common sense was agreed , should unite the whole human race in the sacred ties of virtue , candour , and friendship . ¦ They did not mean , however , that every person who became a Member of this Society should , upon his admission , renounce those particularities by which his nation and relig ion were distinguished from every other ; but , that every Member would

so regulate his partiality for them , as to live in friendship and respect for those who differed in these points from himself . They laid it down as a fundamental law , that all the Members should treat the peculiarities of one another with all that decency , gentleness , and forbearance which each thought due to his own ; and live together in all that peace and affection which an exact coincidence of sentiments

would have produced . - In this manner , my Brethren , did a warm and rational zeal for the happiness of mankind g ive rise to that Antient and Honourable . Brotherhood , which is so well known in the world under the appellation of Freemasons ; a Brotherhood which can number among its Members , as good , as wise , as illustrious men as the world ever beheld .

Those , whoever they were , that founded it orig inally , are to be regarded as the ancestors of Freemasons ; and their memory justly Claims the love and veneration of all their numerous posterity . The place , were it now known , where they held their first meetings , whether a house , or a shady arbour , or an open field , would be properly called the Mother Lodge , from which are sprung all those that are scattered over the face of the earth .

But concerning these matters , no certain accounts , that ever I could meet with , have been transmitted to our times ; they lie buried among numberless other subjects of curiosity in remote antiquity from our knowledge . History' deli ghts in reading the great and striking calamities that mankind bring upon themselves by their dissentions : the calm and peaceful transactions of Freemasonry had nothing sufficiently astonishing iu them to perpetuate their memory .

Freemasonry , at its Institution , like every other system of regulations , was undoubtedly very simple ; consisting only of a few rules for promoting order and charity among those who first embraced it . As these were all of the . same language , manners , reli gion , and government , they would have but a few peculiarities to , restrain ,- and . a few

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