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  • The Freemasons' Magazine
  • Feb. 1, 1798
  • Page 22
  • THE LIFE OF XIMENES, ARCHBISHOP OF TOLEDO.
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The Freemasons' Magazine, Feb. 1, 1798: Page 22

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    Article THE LIFE OF XIMENES, ARCHBISHOP OF TOLEDO. ← Page 5 of 12 →
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Life Of Ximenes, Archbishop Of Toledo.

Cerezuela , brother of Alvare de Luna , High Constable of Ca tille , was still more narrowly confined ; but he exchanged hi :, prison for the archbisbopriek oif Toledo . —Such an agreeable alteration made him forget his past troubles . Your countenance , your air , and all that I see in you , give me reason to anticipate the same favourable exit to you . ' Ximenes thanked the good priest , and modestly relied' my fathersuch beginnings as these do not augur an event

p , , so favourable as ihat . ' The Archbishop repeatedly applied to him for the relinquishment of his ri ght ; but finding him inflexible , he removed him from the tower of Uceda to the Jail of Santorcaz , to which the vicionsand rebellious among the priesthood , in the diocese of Toledo , were commonly sent . Ximenes remained theresometimes alleviating the

sor-, rows of his misfortune , by reading and meditating on the holy Scriptures . At last , the Archbishop , having lost all hope of reducing him to his pleasure , at the solicitation of the Countess of Buendia , his niece , set him at liberty . He persevered in his resolution , and would

hear of no accommodation during his imprisonment . But when he was liberated , and in peaceable possession of the benefice , he exchanged it with the grand chaplain of the church of Siguensa , not wishing any longer to expose himself to the wrath of a prelate , who was naturally severe , and still seemed to retain his resentment . After this he retired to Siguensa , where his conduct was so prudent and regular , that he won the esteem of the good and the wise

around him . With John Lopes de Medina , Archdeacon of Almasan , a man of piety and consummate prudence , he had intimate !} ' connected himself ; and , by his advice , he engaged him to found the University of Siguensa ; evincing , beforehand , his inclination for learning , and the patronage it should derive from him , when his ability was equal to his good intentions . To his exhortations , and to his example , may be attributed that spirit of protection and liberality for the promotion of letters , that emulation for founding universities in Spain , that spread itself from his time . Providence was willing to

separate from reli gion the barbarity and ignorance in which the Moors had so long made it to consist . To the discharge of his pre- ? bendal duty was his chief concern ; to this limiting all his desires , he applied to the Hebrew tongue , and gave himself up to theological study . In such an inferior light did he view all other knowledge , when compared with this , that he often told his friends , that , for the elucidation of one passage in Scripture , he would have

willingly sacrificed his utmost acquisitions in law .. The science of Jaw was not , however , useless to him in the employ to which he was soon called . D . Pedro Gonzales de Mendoza , then Bishop of Siguensa , and Cardinal , having in many instances perceived Ximenes " wisdom and capacity , chuse him for his Vicar-general , and gave him the superintend-mce of his diocese . Such was his prudence , justice , and disinterested integrity in this employ , that the prelate reposed'in him unlimited confidence , aud presented him to several benefices . His reputation was so great , that Count de Cifuentes , who , after an

“The Freemasons' Magazine: 1798-02-01, Page 22” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 June 2025, django:8000/periodicals/fmm/issues/fmm_01021798/page/22/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO CORRESPONDENTS, &c. Article 3
ACCOUNT OF KIEN-LONG, EMPEROR OF CHINA. Article 4
NOTICE OF SIR ANDREW DOUGLAS. Article 6
A RETROSPECTIVE VIEW OF THE LITERATURE OF 1797. Article 7
WISDOM AND FOLLY: A VISION. Article 12
THE LIFE OF XIMENES, ARCHBISHOP OF TOLEDO. Article 18
COMPARISON BETWEEN THE ANCIENTS AND MODERNS IN SCIENCE AND LITERATURE. Article 30
A COLLECTION OF CHINESE PROVERBS AND APOTHEGMS, Article 36
AN HISTORICAL ESSAY ON LONGEVITY. Article 41
COLONEL TITUS's LETTER TO OLIVER CROMWELL. Article 43
THE COLLECTOR. Article 45
REVIEW OF NEW PUBLICATIONS: Article 50
POETRY. Article 58
PUBLIC AMUSEMENTS. Article 62
MONTHLY CHRONICLE. Article 66
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Page 22

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Life Of Ximenes, Archbishop Of Toledo.

Cerezuela , brother of Alvare de Luna , High Constable of Ca tille , was still more narrowly confined ; but he exchanged hi :, prison for the archbisbopriek oif Toledo . —Such an agreeable alteration made him forget his past troubles . Your countenance , your air , and all that I see in you , give me reason to anticipate the same favourable exit to you . ' Ximenes thanked the good priest , and modestly relied' my fathersuch beginnings as these do not augur an event

p , , so favourable as ihat . ' The Archbishop repeatedly applied to him for the relinquishment of his ri ght ; but finding him inflexible , he removed him from the tower of Uceda to the Jail of Santorcaz , to which the vicionsand rebellious among the priesthood , in the diocese of Toledo , were commonly sent . Ximenes remained theresometimes alleviating the

sor-, rows of his misfortune , by reading and meditating on the holy Scriptures . At last , the Archbishop , having lost all hope of reducing him to his pleasure , at the solicitation of the Countess of Buendia , his niece , set him at liberty . He persevered in his resolution , and would

hear of no accommodation during his imprisonment . But when he was liberated , and in peaceable possession of the benefice , he exchanged it with the grand chaplain of the church of Siguensa , not wishing any longer to expose himself to the wrath of a prelate , who was naturally severe , and still seemed to retain his resentment . After this he retired to Siguensa , where his conduct was so prudent and regular , that he won the esteem of the good and the wise

around him . With John Lopes de Medina , Archdeacon of Almasan , a man of piety and consummate prudence , he had intimate !} ' connected himself ; and , by his advice , he engaged him to found the University of Siguensa ; evincing , beforehand , his inclination for learning , and the patronage it should derive from him , when his ability was equal to his good intentions . To his exhortations , and to his example , may be attributed that spirit of protection and liberality for the promotion of letters , that emulation for founding universities in Spain , that spread itself from his time . Providence was willing to

separate from reli gion the barbarity and ignorance in which the Moors had so long made it to consist . To the discharge of his pre- ? bendal duty was his chief concern ; to this limiting all his desires , he applied to the Hebrew tongue , and gave himself up to theological study . In such an inferior light did he view all other knowledge , when compared with this , that he often told his friends , that , for the elucidation of one passage in Scripture , he would have

willingly sacrificed his utmost acquisitions in law .. The science of Jaw was not , however , useless to him in the employ to which he was soon called . D . Pedro Gonzales de Mendoza , then Bishop of Siguensa , and Cardinal , having in many instances perceived Ximenes " wisdom and capacity , chuse him for his Vicar-general , and gave him the superintend-mce of his diocese . Such was his prudence , justice , and disinterested integrity in this employ , that the prelate reposed'in him unlimited confidence , aud presented him to several benefices . His reputation was so great , that Count de Cifuentes , who , after an

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