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  • March 1, 1796
  • Page 45
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The Freemasons' Magazine, March 1, 1796: Page 45

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    Article A CHARGE, DELIVERED IN ST. GEORGE'S LODGE AT TAUNTON, IN THE COUNTY OF SOMERSET, ON THE FEAST OF ST. JOHN THE BAPTIST, Page 1 of 4 →
Page 45

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Charge, Delivered In St. George's Lodge At Taunton, In The County Of Somerset, On The Feast Of St. John The Baptist,

A CHARGE , DELIVERED IN ST . GEORGE'S LODGE AT TAUNTON , IN THE COUNTY OF SOMERSET , ON THE FEAST OF ST . JOHN THE BAPTIST ,

A . L . 5765 , A . D . I 765 ,

BY THE RIGHT WORSHIPFUL BROTHER JOHN WHITMASH , ON HIS RESIGNING THE CHAIR .

AVORTHY BRETHREN , PROVIDENCE having placed me in such a sphere in life , as to afford me but little time for speculation , I cannot pretencl ^ to have made mankind my particular study ; yet , this I have observed , that curiosity is one of the most prevailing passions in the human breast . The mind of man is kept in a perpetual thirst after knowled nor can he bear to be ignorant of what he thinks others know .

ge , Any thing secret or new immediately excites an uneasy sensation , and becomes the proper- fuel of curiosity , which will be found stronger or weaker in proportion to the time and opportunities that individuals haA'e for indulging it . It . is observable further , thatAvhen this passion is excited , and not instantly gratified , instead of waiting for better intelli and using the means of removing the darkness that

gence , proper invelopes the object of it , Ave precipitately form ideas which are generally in the extremes . If the object promotes p leasure or advantage , we then load it with commendations ; if it appears in the opposite view , or if we are ignorant of it , we then absurdly , as well as disingenuously , condemn , and pretend at least to despise it . This , my brethren , has been the fate of the most valuable institution in the

world , Christianity excepted , I mean Freemasonry . Those who are acquainted with the nature and design of it cannot , if they have good hearts , but admire and espouse it ; and if those who are in the dark , or whose minds are disposed to evil , should slig ht or speak disrespectfully of it , it certainly is no disgrace . When order shall produce confusion , when harmony shall g ive rise to discord , ancl proportion shall

be the source of irregularity , then , and not till then , will Freemasonry be-unworthy the patronage of the great , the wise , and good . To love as brethren , to be ready to communicate , to speak truth one to another , are the dictates of reason and revelation ; and you knoAV that they are likewise the foundation , the constituent parts of Freemasonry . None , therefore , who believe the divine orig inal of the sacred volume , and are influenced by a spirit of humanity , friendship , and

“The Freemasons' Magazine: 1796-03-01, Page 45” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/fmm/issues/fmm_01031796/page/45/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO READERS, CORRESPONDENTS, &c. Article 3
THE "FREEMASONS' MAGAZINE: AND CABINET OF UNIVERSAL LITERATURE, FOR MARCH 1796. Article 4
THE HAPPINESS OF LIFE ATTRIBUTED TO THE VARIETIES OF HUMAN SENTIMENTS AND OPINIONS. Article 6
COURT OF CHANCERY. Article 8
MR. HOWARD. Article 9
A SERMON, Article 10
THE HISTORY OF A RACEHORSE. Article 16
THE TRUE CIRCUMSTANCES ATTENDING THE DEATH OF MR. HAMPDEN Article 18
ON THE DEPRAVITY OF MANNERS IN DIFFERENT RANKS OF LIFE. Article 20
REMARKABLE DREAMS. Article 21
USEFUL HINTS ON VARIOUS SUBJECTS. Article 22
NATIONAL CHARACTERS. Article 23
A SATYRICAL HARANGUE, Article 24
A NEW TAX SUGGESTED. Article 25
THEATRICAL INTELLIGENCE Article 26
ANECDOTE OF MONTECUCULI, Article 27
CHARACTERISTICS OF POLITENESS Article 27
COPY OF A LETTER FROM SIR JOHN HARRINGTON TO PRINCE HENRY, SON TO KING JAMES I. Article 28
MISCELLANEOUS OBSERVATIONS AND REFLECTIONS MADE IN A TOUR THROUGH LONDON, Article 30
THE STAGE. Article 36
ADVICE TO AN ATTORNEY'S CLERK. Article 39
ORIGIN OF THE MAY-POLE. Article 41
BRIEF MEMOIRS OF TLIE HONOURABLE JOHN FORBES, Article 42
A CHARACTER . Article 44
A CHARGE, DELIVERED IN ST. GEORGE'S LODGE AT TAUNTON, IN THE COUNTY OF SOMERSET, ON THE FEAST OF ST. JOHN THE BAPTIST, Article 45
ANECDOTES. Article 48
POETRY. Article 50
A NEW MASONIC SONG. Article 51
SONG. Article 52
ON THE DEATH OF THE REV. DR. KIPPIS. Article 53
THE SHIPWRECKED SAILOR. Article 54
ODE TO FLORA. Article 55
A FRAGMENT. Article 55
EPIGRAMS. Article 56
LINES Article 57
EPITAPH. Article 57
PUBLIC AMUSEMENTS. Article 58
EXTRACTS FROM MR. OULTON'S " HISTORY OF THE THEATRES OF LONDON, Article 60
MONTHLY CHRONICLE. Article 67
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Page 45

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Charge, Delivered In St. George's Lodge At Taunton, In The County Of Somerset, On The Feast Of St. John The Baptist,

A CHARGE , DELIVERED IN ST . GEORGE'S LODGE AT TAUNTON , IN THE COUNTY OF SOMERSET , ON THE FEAST OF ST . JOHN THE BAPTIST ,

A . L . 5765 , A . D . I 765 ,

BY THE RIGHT WORSHIPFUL BROTHER JOHN WHITMASH , ON HIS RESIGNING THE CHAIR .

AVORTHY BRETHREN , PROVIDENCE having placed me in such a sphere in life , as to afford me but little time for speculation , I cannot pretencl ^ to have made mankind my particular study ; yet , this I have observed , that curiosity is one of the most prevailing passions in the human breast . The mind of man is kept in a perpetual thirst after knowled nor can he bear to be ignorant of what he thinks others know .

ge , Any thing secret or new immediately excites an uneasy sensation , and becomes the proper- fuel of curiosity , which will be found stronger or weaker in proportion to the time and opportunities that individuals haA'e for indulging it . It . is observable further , thatAvhen this passion is excited , and not instantly gratified , instead of waiting for better intelli and using the means of removing the darkness that

gence , proper invelopes the object of it , Ave precipitately form ideas which are generally in the extremes . If the object promotes p leasure or advantage , we then load it with commendations ; if it appears in the opposite view , or if we are ignorant of it , we then absurdly , as well as disingenuously , condemn , and pretend at least to despise it . This , my brethren , has been the fate of the most valuable institution in the

world , Christianity excepted , I mean Freemasonry . Those who are acquainted with the nature and design of it cannot , if they have good hearts , but admire and espouse it ; and if those who are in the dark , or whose minds are disposed to evil , should slig ht or speak disrespectfully of it , it certainly is no disgrace . When order shall produce confusion , when harmony shall g ive rise to discord , ancl proportion shall

be the source of irregularity , then , and not till then , will Freemasonry be-unworthy the patronage of the great , the wise , and good . To love as brethren , to be ready to communicate , to speak truth one to another , are the dictates of reason and revelation ; and you knoAV that they are likewise the foundation , the constituent parts of Freemasonry . None , therefore , who believe the divine orig inal of the sacred volume , and are influenced by a spirit of humanity , friendship , and

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