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  • March 1, 1798
  • Page 14
  • ACCOUNT OF THE CABALISTICAL PHILOSOPHY OF THE JEWS.
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The Freemasons' Magazine, March 1, 1798: Page 14

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Account Of The Cabalistical Philosophy Of The Jews.

ACCOUNT OF THE CABALISTICAL PHILOSOPHY OF THE JEWS .

* T"HE word CABALA ( according to its genuine import ) signifies A nothing- else but tradition , and comes from the verb cabal , denoting , with the Hebrews , to give or receive . It is a mystical doctrine , concerning God and the creatures , which the Jews received by tradition from father to son . If we may give credit to them , it began with Adam , who had a perfefl : knowledge , not onl y of the whole nature and property of things corporealbut also of the-Divine Nature

, , of the mysteries ; of religion , and of the redemption of mankind , which his angel , Raziel , assured him , was to come to pass by means of a just man , whose name should consist of four letters £ which is the cause , say they , that most part of the Hebrew names are of four letters in their language , wherein the vowels are no letters . ] Adam taught the ' se mysteries to his childrenand they to their'still

Abra-, , ham and the Patriarchs . But , they say , Moses learnt it anew from the mouth of God , during the forty days that he was in the mount , where he received two laws ; one written with the hand of God , comprized in the two tables of stone ; the other not written , and more mysterious : the former for all in general , the latter for the learned in religious mysteries ; which is that taught b y Moses to the seventy

elders of the people , chosen by himself according to the counsel of jetbro ; and they transferred the same to the Prophets , Doctors , Scribes , Pharisees , Rabbins , and Cabalists . In order to judge of the CABALA , it is expedient for us to know what was the philosophy of the Jews . As the Stoics , Peripatetics , Pyrrhonians , and other philosophers , had their peculiar sects , the Cabala is divided commonly into that of Thingsand of Wordsor

, , Names . The first is called by the Rabbins Bereschit , the second Mercana . That which treats of Things , by the Cabalists called SEPHIROTH , that is , Numbers or Knowledges ( for , with them , to number and to know are nearly synonymous ) is either philosophical or theological . The philosophical comprehends their logic , physics , metaphysicsand astronomy . In logic they treat of the ten lesser

, Sephiroth ; which are so many steps or degrees for attaining the knowledge of all things , by means of sense , knowledge , or faith ; and they are divided into three-regions . In the lowest , which is made by the Sense , are—I . The Objeft . 2 . The Medium or Deaphanum . 3 . The External Sense . In the second and middle region are—4 . The Internal or Common Sense . 5 . The Imagination or Fancy . 6 . The

“The Freemasons' Magazine: 1798-03-01, Page 14” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/fmm/issues/fmm_01031798/page/14/.
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Title Category Page
Untitled Article 1
Untitled Article 2
TO CORRESPONDENTS, &c. Article 3
PRICES OF BINDING PER VOLUME. Article 3
BIOGRAPHICAL SKETCH OF HER ROYAL HIGHNESS THE DUTCHESS OF CUMBERLAND. Article 4
THE LIFE OF XIMENES, ARCHBISHOP OF TOLEDO. Article 5
BRIEF HISTORY OF NONSENSE. Article 11
BIOGRAPHICAL SKETCH OF GENERAL MUSKIEN. Article 13
ACCOUNT OF THE CABALISTICAL PHILOSOPHY OF THE JEWS. Article 14
WISDOM AND FOLLY. A VISION. Article 18
COMPARISON BETWEEN THE ANCIENTS AND MODERNS IN SCIENCE AND LITERATURE. Article 22
AN HISTORICAL ESSAY ON LONGEVITY. Article 29
AN ESSAY ON THE CHINESE POETRY. Article 31
CHARACTER OF SIR WILLIAM JONES. Article 34
THE LIFE OF DON BALTHASAR OROBIO, Article 36
THE COLLECTOR. Article 38
MASONIC INTELLIGENCE. Article 42
GRAND LODGE OF ENGLAND. Article 43
REVIEW OF NEW PUBLICATIONS. Article 44
POETRY. Article 52
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLIAMENT. Article 56
HOUSE OF COMMONS. Article 56
IRISH PARLIAMENT. Article 60
MONTHLY CHRONICLE. Article 62
OBITUARY. Article 68
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Page 14

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Account Of The Cabalistical Philosophy Of The Jews.

ACCOUNT OF THE CABALISTICAL PHILOSOPHY OF THE JEWS .

* T"HE word CABALA ( according to its genuine import ) signifies A nothing- else but tradition , and comes from the verb cabal , denoting , with the Hebrews , to give or receive . It is a mystical doctrine , concerning God and the creatures , which the Jews received by tradition from father to son . If we may give credit to them , it began with Adam , who had a perfefl : knowledge , not onl y of the whole nature and property of things corporealbut also of the-Divine Nature

, , of the mysteries ; of religion , and of the redemption of mankind , which his angel , Raziel , assured him , was to come to pass by means of a just man , whose name should consist of four letters £ which is the cause , say they , that most part of the Hebrew names are of four letters in their language , wherein the vowels are no letters . ] Adam taught the ' se mysteries to his childrenand they to their'still

Abra-, , ham and the Patriarchs . But , they say , Moses learnt it anew from the mouth of God , during the forty days that he was in the mount , where he received two laws ; one written with the hand of God , comprized in the two tables of stone ; the other not written , and more mysterious : the former for all in general , the latter for the learned in religious mysteries ; which is that taught b y Moses to the seventy

elders of the people , chosen by himself according to the counsel of jetbro ; and they transferred the same to the Prophets , Doctors , Scribes , Pharisees , Rabbins , and Cabalists . In order to judge of the CABALA , it is expedient for us to know what was the philosophy of the Jews . As the Stoics , Peripatetics , Pyrrhonians , and other philosophers , had their peculiar sects , the Cabala is divided commonly into that of Thingsand of Wordsor

, , Names . The first is called by the Rabbins Bereschit , the second Mercana . That which treats of Things , by the Cabalists called SEPHIROTH , that is , Numbers or Knowledges ( for , with them , to number and to know are nearly synonymous ) is either philosophical or theological . The philosophical comprehends their logic , physics , metaphysicsand astronomy . In logic they treat of the ten lesser

, Sephiroth ; which are so many steps or degrees for attaining the knowledge of all things , by means of sense , knowledge , or faith ; and they are divided into three-regions . In the lowest , which is made by the Sense , are—I . The Objeft . 2 . The Medium or Deaphanum . 3 . The External Sense . In the second and middle region are—4 . The Internal or Common Sense . 5 . The Imagination or Fancy . 6 . The

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