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  • The Freemasons' Magazine
  • March 1, 1798
  • Page 28
  • COMPARISON BETWEEN THE ANCIENTS AND MODERNS IN SCIENCE AND LITERATURE.
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The Freemasons' Magazine, March 1, 1798: Page 28

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    Article COMPARISON BETWEEN THE ANCIENTS AND MODERNS IN SCIENCE AND LITERATURE. ← Page 7 of 8 →
Page 28

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Comparison Between The Ancients And Moderns In Science And Literature.

substance . And indeed it must be allowed , that the difficulties arising from the opinion , that the operations of the mind are the effects of a particular system of material organization , are not more incapable of solution , than those which flow from the notion that one substance is capable of acting upon and influencing another , entirety distinct in itsnature , and with which it has not one property in common . And this positionthough it evidentlinvolves an absurdityis maintained

, y , "by the immaterialists . The nature , however , of this essay precludes any attempt to balance the merits , or even to state the arguments of these two celebrated controversies . It is sufficient to observe , that though there appears at present no immediate prospect of their being brought tea speedy termination , still have they been productive of very important

advantages . They have contributed to enlarge the notions and expand the powers of the understanding ; have augmented our knowledge of the human mind ; and tend , in no inconsiderable degree , to confirm our superiority to the Ancients in metaphysical and logical science . Thus have we taken a very general though superficial retrospect of some of the great improvements of the Moderns in polite literature , natural philosophy and metaphysics : and in cursorily comparing

their progress with that of the Ancients , especially in the two last , have had occasion to remark the almost universal superiority of the . former . To deny to the Ancients any meritorious excellencies or any brilliant qualities , were the height of folly . It would be to appear in dirett opposition to the most glaring facts , and to contradict , with the most notorious effrontery , the experience and opinion of the whole

commonwealth of learning . On the other hand , to lavish the most profuse encomiums upon merit to which they are not entitled ,, and to ascribe to them , with an enthusiastic phrenzy , qualities which they never possessed , betrays an absurdity equally palpable , and a degree of folly equally ridiculous . The essential objects at which we ought to aim are to form such an appreciation of the respective merits cf the

Ancients and the Moderns as accords with equity ; and to pourtray their discriminating qualities with such colours only as derive their lustre from the li ght of truth . To accomplish this in a manner perfectly satisfactory , would require an impartiality unbiassed b y prejudice , and unclouded by error ; but the minute accuracy of the professed critic , or the delicate touches of the delineator of characters , are not to be expected here . It is only requisite -that we should observe the outlines .

Originality of invention , elegance and correctness of taste , fertility of imagination and purity of composition , these seem to be the most conspicuous characteristics of the Ancients twhile accuracy of reasoning , soundness of judgment , and ingenuity and diligence in philosop hic research , form the distinguishing features of the Moderns . In fl , e former , we cannot but acknowledge the highest degree of exs ilence iu every thing that relates to matter * of taste : in . the latter ,

“The Freemasons' Magazine: 1798-03-01, Page 28” Masonic Periodicals Online, Library and Museum of Freemasonry, 26 May 2025, django:8000/periodicals/fmm/issues/fmm_01031798/page/28/.
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Title Category Page
Untitled Article 1
Untitled Article 2
TO CORRESPONDENTS, &c. Article 3
PRICES OF BINDING PER VOLUME. Article 3
BIOGRAPHICAL SKETCH OF HER ROYAL HIGHNESS THE DUTCHESS OF CUMBERLAND. Article 4
THE LIFE OF XIMENES, ARCHBISHOP OF TOLEDO. Article 5
BRIEF HISTORY OF NONSENSE. Article 11
BIOGRAPHICAL SKETCH OF GENERAL MUSKIEN. Article 13
ACCOUNT OF THE CABALISTICAL PHILOSOPHY OF THE JEWS. Article 14
WISDOM AND FOLLY. A VISION. Article 18
COMPARISON BETWEEN THE ANCIENTS AND MODERNS IN SCIENCE AND LITERATURE. Article 22
AN HISTORICAL ESSAY ON LONGEVITY. Article 29
AN ESSAY ON THE CHINESE POETRY. Article 31
CHARACTER OF SIR WILLIAM JONES. Article 34
THE LIFE OF DON BALTHASAR OROBIO, Article 36
THE COLLECTOR. Article 38
MASONIC INTELLIGENCE. Article 42
GRAND LODGE OF ENGLAND. Article 43
REVIEW OF NEW PUBLICATIONS. Article 44
POETRY. Article 52
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLIAMENT. Article 56
HOUSE OF COMMONS. Article 56
IRISH PARLIAMENT. Article 60
MONTHLY CHRONICLE. Article 62
OBITUARY. Article 68
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Comparison Between The Ancients And Moderns In Science And Literature.

substance . And indeed it must be allowed , that the difficulties arising from the opinion , that the operations of the mind are the effects of a particular system of material organization , are not more incapable of solution , than those which flow from the notion that one substance is capable of acting upon and influencing another , entirety distinct in itsnature , and with which it has not one property in common . And this positionthough it evidentlinvolves an absurdityis maintained

, y , "by the immaterialists . The nature , however , of this essay precludes any attempt to balance the merits , or even to state the arguments of these two celebrated controversies . It is sufficient to observe , that though there appears at present no immediate prospect of their being brought tea speedy termination , still have they been productive of very important

advantages . They have contributed to enlarge the notions and expand the powers of the understanding ; have augmented our knowledge of the human mind ; and tend , in no inconsiderable degree , to confirm our superiority to the Ancients in metaphysical and logical science . Thus have we taken a very general though superficial retrospect of some of the great improvements of the Moderns in polite literature , natural philosophy and metaphysics : and in cursorily comparing

their progress with that of the Ancients , especially in the two last , have had occasion to remark the almost universal superiority of the . former . To deny to the Ancients any meritorious excellencies or any brilliant qualities , were the height of folly . It would be to appear in dirett opposition to the most glaring facts , and to contradict , with the most notorious effrontery , the experience and opinion of the whole

commonwealth of learning . On the other hand , to lavish the most profuse encomiums upon merit to which they are not entitled ,, and to ascribe to them , with an enthusiastic phrenzy , qualities which they never possessed , betrays an absurdity equally palpable , and a degree of folly equally ridiculous . The essential objects at which we ought to aim are to form such an appreciation of the respective merits cf the

Ancients and the Moderns as accords with equity ; and to pourtray their discriminating qualities with such colours only as derive their lustre from the li ght of truth . To accomplish this in a manner perfectly satisfactory , would require an impartiality unbiassed b y prejudice , and unclouded by error ; but the minute accuracy of the professed critic , or the delicate touches of the delineator of characters , are not to be expected here . It is only requisite -that we should observe the outlines .

Originality of invention , elegance and correctness of taste , fertility of imagination and purity of composition , these seem to be the most conspicuous characteristics of the Ancients twhile accuracy of reasoning , soundness of judgment , and ingenuity and diligence in philosop hic research , form the distinguishing features of the Moderns . In fl , e former , we cannot but acknowledge the highest degree of exs ilence iu every thing that relates to matter * of taste : in . the latter ,

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