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The Freemasons' Magazine, April 1, 1794: Page 50

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    Article PLAN OF EDUCATION. ← Page 2 of 4 →
Page 50

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Plan Of Education.

are nourished by . it , and subservient to man , its principal inhabitant . If we look up to the firmament , our admiration increases , while webehold the great luminaries of heaven ; by day tlie sun , that glorious source of lig ht and heat , whose enlivening rays render the globe on which we live so comfortable andso beautiful an habitation ; by nig ht , those amazing orbs which appear in the vast canopy over our heads , and

g ive a fainter day . Of these , the planets are a part of this our system , and larger , some of them , than the earth itself ; and the fixed stars are immensely distant , and , according to the analogy of nature , supposed to serve as so many suns to their proper planets ; which , like our earth , revolve around them , and , like it too , are replenished with their respective inhabitants . From such observations as these , we

shall enlarge our notions of the creation ; and conceive the highest idea of the infinitewisdom and power of God . If we descend again to the earth , our proper sphere , we cannot resist the strongest impressions of admiration , love , and gratitude , while we consider the curious structure of the human body , composed of various parts- and organs of sensation , so well fitted for ; . their- several uses ,,, and so

necessary to the whole fabric ; or the . still more curious structure of the human mind , its affections and passions , its powers' of thought and sentiment , of reflecting on its own operations , and of fore-seeing the consequences of-human actions , its consciousness , its prodigious activity and memory , its natural sense of right and wrong , that foundation of its hopes and fears , and . by which , along with the liberty of acting , it is constituted a moral and an accountable agent . This great

and fundamental principle , of . the . existence of God , ythe teacher endeavours to illustrate by images familiar to the senses , as that of a ship , a house , a watch . " For these are evidently destined for certain uses , and . have their parts ingeniously fitted to answer their destination ; yet we see they are not capable of constructing themselves , but stand indebted to the / kill of the artist , who laid the plan , and adjusted their proportions . Nowif a shior other machine , is a proof of the

un-, p derstanding arid ability of the maker , how much more does this vast and beautiful system of the world demonstrate the wisdom andpower of its great Creator ? And from this survey of the creation , and the instances-of intelligence and design winch maybe discovered- in every thing around as well as within us , may we not clearly see , and ought we not humbly to adore , the power , the wisdom ,: and the goodness of ?

God , so illustriously displayed in his works ¦ Then the teacher mentions the universal consent of mankind , who , in all ages , have been struck with this irresistible , this intuitive truth ; , and he urges the testimony of sacred writ , so evidently superior to all human compositions in simplicity of style , in sublimity of sentiment , and in the purity , the propriety , and the energy of its precepts .

He proceeds next to consider the attributes of the Deity separately ; and first his natural perfections , his self-existence , unity , omnipresence , omniscience , eternity , and almighty power . Then he explains his moral perfections , the subject of our imitation , and the comfort ind deli ght of our souls ; his wisdom , veracity , holiness , justice , goodness , and mercy . These are particularly defined , and considered Oo

“The Freemasons' Magazine: 1794-04-01, Page 50” Masonic Periodicals Online, Library and Museum of Freemasonry, 20 June 2025, django:8000/periodicals/fmm/issues/fmm_01041794/page/50/.
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Title Category Page
Untitled Article 1
LONDON: Article 1
ACKNOWLEDGMENTS TO CORRESPONDENTS. Article 2
Untitled Article 3
THE FREEMASONS' MAGAZINE, OR GENERAL AND COMPLETE LIBRARY. Article 4
THE PRESENT STATE OF FREE MASONRY. Article 6
A CURE FOR ENVY. Article 9
JOHN COUSTOS, FOR FREEMASONRY, Article 10
CHARACTER OF EDWARD STILLINGFLEET, Article 13
CHARACTER OF CICERO. Article 15
LIFE OF THE RIGHT REVEREND GEORGE HORNE, Article 18
MEMOIRS OF THE LATE DR. PAUL HIFFERNAN. Article 25
TO THE EDITOR OF THE FREEMASONS' MAGAZINE. Article 32
A NARRATIVE Article 34
ACCOUNT OF A TOUR TO KILLARNEY, &c. Article 43
PLAN OF EDUCATION. Article 49
PROGRESS OF NAVIGATION. Article 52
THE WONDERFUL CUNNING OF A FOX. Article 57
MEMORABLE SPEECH OF THEOPHRASTUS Article 57
PARLIAMENTARY PROCEEDINGS. Article 58
POETRY. Article 65
MASONIC SONG. Article 66
A LYRIC ODE, BY GRAY. Article 66
CONTEST BETWEEN THE LIPS AND EYES. Article 67
LINES Article 68
Untitled Article 69
STRICTURES ON PUBLIC AMUSEMENTS. Article 71
MONTHLY CHRONICLE. Article 75
DOMESTIC INTELLIGENCE. Article 78
BANKRUPTS. Article 81
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Page 50

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Plan Of Education.

are nourished by . it , and subservient to man , its principal inhabitant . If we look up to the firmament , our admiration increases , while webehold the great luminaries of heaven ; by day tlie sun , that glorious source of lig ht and heat , whose enlivening rays render the globe on which we live so comfortable andso beautiful an habitation ; by nig ht , those amazing orbs which appear in the vast canopy over our heads , and

g ive a fainter day . Of these , the planets are a part of this our system , and larger , some of them , than the earth itself ; and the fixed stars are immensely distant , and , according to the analogy of nature , supposed to serve as so many suns to their proper planets ; which , like our earth , revolve around them , and , like it too , are replenished with their respective inhabitants . From such observations as these , we

shall enlarge our notions of the creation ; and conceive the highest idea of the infinitewisdom and power of God . If we descend again to the earth , our proper sphere , we cannot resist the strongest impressions of admiration , love , and gratitude , while we consider the curious structure of the human body , composed of various parts- and organs of sensation , so well fitted for ; . their- several uses ,,, and so

necessary to the whole fabric ; or the . still more curious structure of the human mind , its affections and passions , its powers' of thought and sentiment , of reflecting on its own operations , and of fore-seeing the consequences of-human actions , its consciousness , its prodigious activity and memory , its natural sense of right and wrong , that foundation of its hopes and fears , and . by which , along with the liberty of acting , it is constituted a moral and an accountable agent . This great

and fundamental principle , of . the . existence of God , ythe teacher endeavours to illustrate by images familiar to the senses , as that of a ship , a house , a watch . " For these are evidently destined for certain uses , and . have their parts ingeniously fitted to answer their destination ; yet we see they are not capable of constructing themselves , but stand indebted to the / kill of the artist , who laid the plan , and adjusted their proportions . Nowif a shior other machine , is a proof of the

un-, p derstanding arid ability of the maker , how much more does this vast and beautiful system of the world demonstrate the wisdom andpower of its great Creator ? And from this survey of the creation , and the instances-of intelligence and design winch maybe discovered- in every thing around as well as within us , may we not clearly see , and ought we not humbly to adore , the power , the wisdom ,: and the goodness of ?

God , so illustriously displayed in his works ¦ Then the teacher mentions the universal consent of mankind , who , in all ages , have been struck with this irresistible , this intuitive truth ; , and he urges the testimony of sacred writ , so evidently superior to all human compositions in simplicity of style , in sublimity of sentiment , and in the purity , the propriety , and the energy of its precepts .

He proceeds next to consider the attributes of the Deity separately ; and first his natural perfections , his self-existence , unity , omnipresence , omniscience , eternity , and almighty power . Then he explains his moral perfections , the subject of our imitation , and the comfort ind deli ght of our souls ; his wisdom , veracity , holiness , justice , goodness , and mercy . These are particularly defined , and considered Oo

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