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  • April 1, 1798
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The Freemasons' Magazine, April 1, 1798: Page 27

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    Article WISDOM AND FOLLY. ← Page 2 of 5 →
Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Wisdom And Folly.

usurers , brokers , & x . than highwaymen , gamesters , and other thieves of that kind ; so none exclaim more severely against highwaymen , gamesters , & c . than usurers , brokers , and other thieves of this kind . What holds with different sets of knaves , holds also with different sets of Fools ; though indeed in the upshot Fools and Knaves are pretty near akin . None rail more against Topsy-turvy ' s lecturer .-:, seditious writers & c . than Bigotsplace-hunterslevee-mongerslords of

, , , , the bedchamber , maids of honour , baisemaqiieues , aud other Fools of that kind ; so none rail - more against -Bigots , levee-mongers , & c . than seditious writers , lecturers , Tutwites , and other Pools of this kind . On both sides the railing is chiefly imitation . ' ' Which of the two , ' I said , ' do you think the most friendly to Folly ? ' 'The Turvyites are the most active in the service of' Polly , ' my Guide

replied , ' while they last ; but the Bigots ancl Co . the most uniform and persevering . The Turvyites are like a tornado , violent for a time ; the Bigots like a trade-wind , blowing constantly . ' ' Who is that , ' I asked my Guide , ' wilh two large octavo volumes in his hand , that he contemplates with mixed gravity and exultation , with a man in socks , spectacles , and snuff-coloured coat , who

seems to be his humble follower ? ' ' These , ' said he , 'dig in the same vineyard with Topsy-turvy , and try to raise the same fiuit bv different culture . They are both deserters from lower parts of the regions of Wisdom than Thomas ; and the man in socks from nearer the frontiers than the other . They are now most zealous promoters of the dominion of Folly . The man with the two books having found

religion , morality , and subordination , very great restraints on the exertions of the loyal . subjects of Folly , has written these volumes to persuade born and bred Fools to do without either . As Fools have a wonderful propensity to hear ancl use terms commo ) i among the Wise , this man , to gratify them , calls his volumes Political Justice : he tells Fools that they are mere machines ; that whatever they do , they can no more help than a pistol can firing , if it was loadedprimed

, , the trigger drawn , and the flint good ; ancl that they no more deserve punishment for committing murder , than the bullet from that pistol when it shoots a man . This , you will allow , is an excellent way of making Fools rogues , as Fools only can attend , to such absurdity . If would certainly be a very consolatory doftrine to the robbers and murderers on your Hounslow-heathif they could

per-, suade themselves that it is true : but even THEY are not so bad , as they wour . n r . E , were they to adopt that mans principles . ' ' Heaven avert , ' said I , ' that such doctrine should ever visit England ! Abershaw would be blameless by the Political Justice . ' ' Completely to overthrow morality , he details the various obligations from contracts , promises , and reprobates them all : he proscribes marriage ,

government of every kind , friendship , parental and filial affection , and patriotism ; in short , affection for every object to whose benefit it can operate , that so , if the affection exist , it may do no good . Pie proposes also various changes of other sorts : to make ploughs till the ground spontaneously , to make carts go without horses , to make men live for ever . These last schemes are not altogether new , as something like them is to be found in the Voyage to Laputa and the

“The Freemasons' Magazine: 1798-04-01, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 1 June 2025, django:8000/periodicals/fmm/issues/fmm_01041798/page/27/.
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO CORRESPONDENTS, &c. Article 3
THE SCIENTIFIC MAGAZINE, AND FREEMASONS' REPOSITORY,. Article 4
PROCEEDINGS OF A GREAT COUNCIL OF JEWS, Article 5
HAWKESWORTH ON ROBERTSON'S HISTORY. Article 10
COLVILLE. Article 12
THE LIFE OF XIMENFS, ARCHBISHOP OF TOLEDO. Article 18
WISDOM AND FOLLY. Article 26
LONGEVITY. Article 30
ORIGIN OF THE LAND-TAX PLAN. Article 31
HORRID EFFECTS OF DISSIPATION. Article 32
RULES AGAINST SLANDER. Article 32
THE STORY OF APELLES. Article 34
SISTER OF MR. WILKES. Article 34
SCIENTIFIC INTELLIGENCE. Article 35
THE COLLECTOR. Article 39
THE FREEMASONS' REPOSITORY. Article 42
A SERMON; Article 45
MASONIC INTELLIGENCE. Article 49
REVIEW OF NEW PUBLICATIONS. Article 50
POETRY. Article 58
REPORT OF THE PROCEEDINGS OF THE BRITISH PARLIAMENT. Article 60
MONTHLY CHRONICLE. Article 64
OBITUARY. Article 69
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Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Wisdom And Folly.

usurers , brokers , & x . than highwaymen , gamesters , and other thieves of that kind ; so none exclaim more severely against highwaymen , gamesters , & c . than usurers , brokers , and other thieves of this kind . What holds with different sets of knaves , holds also with different sets of Fools ; though indeed in the upshot Fools and Knaves are pretty near akin . None rail more against Topsy-turvy ' s lecturer .-:, seditious writers & c . than Bigotsplace-hunterslevee-mongerslords of

, , , , the bedchamber , maids of honour , baisemaqiieues , aud other Fools of that kind ; so none rail - more against -Bigots , levee-mongers , & c . than seditious writers , lecturers , Tutwites , and other Pools of this kind . On both sides the railing is chiefly imitation . ' ' Which of the two , ' I said , ' do you think the most friendly to Folly ? ' 'The Turvyites are the most active in the service of' Polly , ' my Guide

replied , ' while they last ; but the Bigots ancl Co . the most uniform and persevering . The Turvyites are like a tornado , violent for a time ; the Bigots like a trade-wind , blowing constantly . ' ' Who is that , ' I asked my Guide , ' wilh two large octavo volumes in his hand , that he contemplates with mixed gravity and exultation , with a man in socks , spectacles , and snuff-coloured coat , who

seems to be his humble follower ? ' ' These , ' said he , 'dig in the same vineyard with Topsy-turvy , and try to raise the same fiuit bv different culture . They are both deserters from lower parts of the regions of Wisdom than Thomas ; and the man in socks from nearer the frontiers than the other . They are now most zealous promoters of the dominion of Folly . The man with the two books having found

religion , morality , and subordination , very great restraints on the exertions of the loyal . subjects of Folly , has written these volumes to persuade born and bred Fools to do without either . As Fools have a wonderful propensity to hear ancl use terms commo ) i among the Wise , this man , to gratify them , calls his volumes Political Justice : he tells Fools that they are mere machines ; that whatever they do , they can no more help than a pistol can firing , if it was loadedprimed

, , the trigger drawn , and the flint good ; ancl that they no more deserve punishment for committing murder , than the bullet from that pistol when it shoots a man . This , you will allow , is an excellent way of making Fools rogues , as Fools only can attend , to such absurdity . If would certainly be a very consolatory doftrine to the robbers and murderers on your Hounslow-heathif they could

per-, suade themselves that it is true : but even THEY are not so bad , as they wour . n r . E , were they to adopt that mans principles . ' ' Heaven avert , ' said I , ' that such doctrine should ever visit England ! Abershaw would be blameless by the Political Justice . ' ' Completely to overthrow morality , he details the various obligations from contracts , promises , and reprobates them all : he proscribes marriage ,

government of every kind , friendship , parental and filial affection , and patriotism ; in short , affection for every object to whose benefit it can operate , that so , if the affection exist , it may do no good . Pie proposes also various changes of other sorts : to make ploughs till the ground spontaneously , to make carts go without horses , to make men live for ever . These last schemes are not altogether new , as something like them is to be found in the Voyage to Laputa and the

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