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  • June 1, 1795
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The Freemasons' Magazine, June 1, 1795: Page 9

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    Article DISSERTATIONS ON THE POLITE ARTS. ← Page 2 of 3 →
Page 9

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Dissertations On The Polite Arts.

by degrees ' retrench what is luxuriant in themselves , and add what is wanting . Their manners , discourse , and outward' appearance , all seem to be reforming , and this reformation passes even into their souls . They resolve that their thoughts , when they come from them , shall appear just , natural , and proper , to merit the esteem of other men . In a wordthey determine that the polite man shall

, shine forth and shew himself by a lively and graceful expression , equally remote from rudeness and affectation ; two vices as contrary to taste in society , as they are in the polite arts . For taste has every where the same rules . It requires that we avoid every thing that can give an unlovely impression , and that we offer all that can produce an agreeable one .

THE ORIGIN AND DIVISION OF AHTSi ARTS may be divided into three , kinds . The first have for their object the necessities of mankind , whom nature seems to have abandoned to themselves as soon as they are born : exposed to coldhungerand a thousand evilsnature has

or-, , , dained that the remedies and preservatives which are necessary for them should be the price of their own work and industry , Hence arose the mechanic arts . The next kind have pleasure for their object . These must have taken their rise when people began to be blest with the sweets of tranquillity and plenty -. they are called by way of eminence polite

arts ; such are music , poetry , painting , sculpture , and the art of gesture or dancing . ' - The third kind are those which have utility and pleasure at the same time for their object : such are eloquence and architecture : necessity first produced them ; taste gave them their , perfections ; and they hold a sort of middle place between the other two .

The arts of the first kind employ nature , such as she is , solely for use . Those of the third polish and employ her for use and social pleasure . The polite arts do not employ , they only imitate her , each in its way . Thus nature alone is the object of all arts ; it is she that occasions all our w-. uits , and furnishes all our pleasures . We shall treat here only of the polite arts , that is to say , of those

whose first object is to please ; and , to be the bette ' r acquainted with them , let us go back to the cause which produced them . Mankind made arts , and it was for themselves they made them . Unsatisfied with too scanty an enjoyment of those objects which simple nature offered , and finding themselves moreover iii a situation capable of receiving pleasurethey hud recourse to their geniusto

, , procure themselves a new order of ideas and sentiments , which should awaken their wit and enliven their taste . But what could this genius do , thus limited in its fruitfuhiess and views , which it could not carry farther than nature , and having besides to labour for men whose faculties were confined by the same bounds ? All man ' s 1 ' ¦ 3 B

“The Freemasons' Magazine: 1795-06-01, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/fmm/issues/fmm_01061795/page/9/.
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Title Category Page
Untitled Article 1
LONDON: Article 1
TO OUR READERS, CORRESPONDENTS, &c. Article 2
PRICES OF BINDING PER VOLUME. Article 2
THE FREEMASONS' MAGAZINE, OR GENERAL AND COMPLETE LIBRARY. Article 3
HUMANITY OF GELO, KING OF SYRACUSE. Article 7
DISSERTATIONS ON THE POLITE ARTS. Article 8
GENEROUS SENTIMENTS ON THE PROSPERITY OF OTHERS, CONDUCIVE TO OUR OWN HAPPINESS. Article 10
BRIEF HISTORY OF THE RELIGIOUS AND MILITARY ORDER OF THE KNIGHTS TEMPLARS OF ST. JOHN OF JERUSALEM. Article 12
THE FREEMASON. No. VI. Article 17
THE STAGE. Article 19
ON FRIENDSHIP. Article 22
BASEM; OR, THE BLACKSMITH. AN ORIENTAL APOLOGUE. Article 24
SPECIMEN OF MODERN BIOGRAPHY, Article 33
ANECDOTE. Article 34
TESTIMONY OF N. B. HALHEAD, ESQ. M. P. Article 35
SEMIRAMIS. A VISION. Article 37
DETACHED THOUGHTS. Article 39
RULES FOR THE PRESERVATION OF THE SIGHT. Article 43
ON DISCONTENT WITH OUR LOT IN LIFE. Article 45
Untitled Article 47
ESSAY ON JUSTICE. Article 48
ANECDOTE OF SANTEUIL. Article 49
PARLIAMENTARY PROCEEDINGS. Article 50
ANECDOTE OF WILLIAM THE THIRD. Article 55
MASONIC INTELLIGENCE. Article 56
POETRY. Article 58
TO MISS S****. Article 58
TO Dr. BROWN, WITH A TONQUIN BEAN*. Article 59
VERSES, Article 59
A PARAPHRASE ON THE LAMENTATION OF DAVID, FOR THE DEATH OF SAUL AND JONATHAN. Article 60
THE MASONS' LODGE. Article 61
STRICTURES ON PUBLIC AMUSEMENTS. Article 62
MONTHLY CHRONICLE. Article 63
PROMOTIONS. Article 66
Untitled Article 66
Untitled Article 67
BANKRUPTS. Article 67
INDEX TO THE FOURTH VOLUME. Article 68
ADVERTISEMENT. Article 72
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Dissertations On The Polite Arts.

by degrees ' retrench what is luxuriant in themselves , and add what is wanting . Their manners , discourse , and outward' appearance , all seem to be reforming , and this reformation passes even into their souls . They resolve that their thoughts , when they come from them , shall appear just , natural , and proper , to merit the esteem of other men . In a wordthey determine that the polite man shall

, shine forth and shew himself by a lively and graceful expression , equally remote from rudeness and affectation ; two vices as contrary to taste in society , as they are in the polite arts . For taste has every where the same rules . It requires that we avoid every thing that can give an unlovely impression , and that we offer all that can produce an agreeable one .

THE ORIGIN AND DIVISION OF AHTSi ARTS may be divided into three , kinds . The first have for their object the necessities of mankind , whom nature seems to have abandoned to themselves as soon as they are born : exposed to coldhungerand a thousand evilsnature has

or-, , , dained that the remedies and preservatives which are necessary for them should be the price of their own work and industry , Hence arose the mechanic arts . The next kind have pleasure for their object . These must have taken their rise when people began to be blest with the sweets of tranquillity and plenty -. they are called by way of eminence polite

arts ; such are music , poetry , painting , sculpture , and the art of gesture or dancing . ' - The third kind are those which have utility and pleasure at the same time for their object : such are eloquence and architecture : necessity first produced them ; taste gave them their , perfections ; and they hold a sort of middle place between the other two .

The arts of the first kind employ nature , such as she is , solely for use . Those of the third polish and employ her for use and social pleasure . The polite arts do not employ , they only imitate her , each in its way . Thus nature alone is the object of all arts ; it is she that occasions all our w-. uits , and furnishes all our pleasures . We shall treat here only of the polite arts , that is to say , of those

whose first object is to please ; and , to be the bette ' r acquainted with them , let us go back to the cause which produced them . Mankind made arts , and it was for themselves they made them . Unsatisfied with too scanty an enjoyment of those objects which simple nature offered , and finding themselves moreover iii a situation capable of receiving pleasurethey hud recourse to their geniusto

, , procure themselves a new order of ideas and sentiments , which should awaken their wit and enliven their taste . But what could this genius do , thus limited in its fruitfuhiess and views , which it could not carry farther than nature , and having besides to labour for men whose faculties were confined by the same bounds ? All man ' s 1 ' ¦ 3 B

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