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    Article FROM A PERSIAN IN LONDON TO HIS CORRESPONDENT IN BENGAL. ← Page 2 of 4 →
Page 28

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

From A Persian In London To His Correspondent In Bengal.

should remain neither wars nor battles , nor mantled cities , but there should be ratified a league of charity and perpetual peace from one end of the earth to another . Henceforth , they cried , there'shall neither be gate , nor rail , nor hedge ; but all things shall be common to all men— -the rich shall divide his overflowings with the poor ; and there shall be neither barter por exchange , nor moall shall work ~

• ney— , that none may toil ; and the happy shall labour a little , that the wretched may know repose ! So . the people believed in them , and rose together in a mi ghty wrath , and put the emperor to a violent death in the great court before the gardens of his haram , and the viziers , and the high priestsand the captains of the armies and manv emirs they stran

, ; - gled m hi gh places . But it came to pass , that the emperors of the other countries who were in friendship with him , made treaties and alliances together , and made a vow , and collected mi ghty fleets and armies to revenge the murder of the sultan . But the prophets cried again to the people , "'Go forth and conquer all the potentates of the earth " for it is with

; as you ,. so shall it be with ail nations ; for we have received assurances that there shall no more be master nor servant , nor one man o-reater than another in all the empires . And the people believed them . again , and girt the scymetar ; so they burst like a torrent into the

plains of the flat countries round them , and , as the prophets had . spoken , so behold it happened unto them ; for the generals fled out of the fortified cities , and the priests from the temples , and the nobles from the hi gh places ; so that there remained none to command , and none ever more powerful than another , but each did that which seemed good in his own eyes , according to the speeches which had been

declared . Now let not thy faith fail thee , for all these things are so . But the people did ' not according as they were told b y the prophets—nor did they live in friendshi p and brotherhood with the nation into which they overflowed , but they threw a yoke upon their necksand made spoil of their golden vessels and their

, , vessels of silver , and of their candlesticks , and of the images which " were in their mosques and temples , and in the houses of the priests and of the sacred virgins ; aiid they drove away their cattle , and sent away into their own land their corn and oil , and forage for their mules and their horses . So the prophets were exceeding ; wrath , and sorely rebuked the people ; but they would not turn the

ear , nor bend the neck to them ; but they chose a chieftian , and wen t forward to conquer another people beyond the first empire which they had ravaged . But now behold the princes rose together , and . quelled them with a mighty force , and drove them back with slaughter into their own fields , through all those provinces they had 'firsfroverrun ; and the men arose and expelled them with a o-reat revenge for the mischiefs they had brought upon them , and the evils they had wrought in the midst of their cities .

“The Freemasons' Magazine: 1793-07-01, Page 28” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/fmm/issues/fmm_01071793/page/28/.
  • List
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Title Category Page
Untitled Article 1
Untitled Article 2
LONDON: Article 2
TO THE LIBERAL PATRONS OF THE FREEMASONS' MAGAZINE. Article 3
EXPLANATION OF THE ENGRAVINGS. Article 4
ACKNOWLEDGMENTS TO CORRESPONDENTS. Article 4
Untitled Article 6
THE FREEMASONS' MAGAZINE: OR, GENERAL AND COMPLETE LIBRARY. Article 7
CHARITY THE DISTINGUISHING CHARACTERISTIC OF MASONS. Article 9
THE HISTORY OF FRANCE. Article 11
THE GENERAL HISTORY OF CHINA: Article 15
MEMOIRS OF THE FREEMASONS OF NAPLES. Article 19
AN EASTERN NOVEL. Article 21
ON THE NATURE AND PROPERTIES OF AIR. Article 25
FROM A PERSIAN IN LONDON TO HIS CORRESPONDENT IN BENGAL. Article 27
ON THE SAGACITY OF A SPIDER; IT'S STRUCTURE AND PROPERTIES DELINEATED. Article 30
SEARCH AFTER HAPPINESS. Article 33
MELESICHTON. Article 35
ON EDUCATION. Article 37
For the FREEMASONS' MAGAZINE. Article 39
ON RETIREMENT. Article 41
AN ACCOUNT OF THE MONKS, Article 43
DESCRIPTION OF POMPEY's PILLAR Article 45
ON EPITAPHS. Article 47
OF ANIMALS LIVING IN SOLID BODIES. Article 48
ANECDOTE OF THE LATE DR. DODD. Article 50
For the FREEMASONS' MAGAZINE. Article 51
TO THE EDITOR OF THE FREEMASONS' MAGAZINE. Article 53
LAW. Article 53
A COMPARISON BETWEEN THE ASIATICS AND FRENCH. Article 55
THE QUEEN OF FRANCE AND THE DAUPHIN. Article 58
FATE OF THE UNFORTUNATE MUNRO. Article 60
THE SPEECH OF MISS POLLY BAKER, Article 61
ANECDOTE OF BISHOP BURNET. Article 63
MEMOIRS OF THE CELEBRATED FARINELLI. Article 64
THE EVILS OF WAR. Article 66
ON SHAM WAREHOUSES, AND PRETENDED MERCHANTS. Article 68
STATE PAPER. Article 69
INCREASE OF BUILDINGS NO PROOF OF THE RICHES OF A KINGDOM. Article 70
TO THE EDITOR OF THE FREEMASONS' MAGAZINE Article 71
FINE ARTS. Article 73
STRICTURES ON PUBLIC AMUSEMENTS. Article 74
SADLER's WELLS. Article 75
MEMOIRS OF PRINCE RUPERT, Article 76
PICTURE OF LONDON AND IT's INHABITANTS, &c. Article 78
POETRY. Article 79
THE HISTORY OF GYGES's RING, Article 80
ODE. Article 81
SONG. Article 82
TO DELIA'S KITTEN. Article 83
THE CURATE. Article 84
ON CONTENTMENT. Article 85
FOREIGN OCCURRENCES. Article 87
MONTHLY CHRONICLE. Article 88
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Page 28

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

From A Persian In London To His Correspondent In Bengal.

should remain neither wars nor battles , nor mantled cities , but there should be ratified a league of charity and perpetual peace from one end of the earth to another . Henceforth , they cried , there'shall neither be gate , nor rail , nor hedge ; but all things shall be common to all men— -the rich shall divide his overflowings with the poor ; and there shall be neither barter por exchange , nor moall shall work ~

• ney— , that none may toil ; and the happy shall labour a little , that the wretched may know repose ! So . the people believed in them , and rose together in a mi ghty wrath , and put the emperor to a violent death in the great court before the gardens of his haram , and the viziers , and the high priestsand the captains of the armies and manv emirs they stran

, ; - gled m hi gh places . But it came to pass , that the emperors of the other countries who were in friendship with him , made treaties and alliances together , and made a vow , and collected mi ghty fleets and armies to revenge the murder of the sultan . But the prophets cried again to the people , "'Go forth and conquer all the potentates of the earth " for it is with

; as you ,. so shall it be with ail nations ; for we have received assurances that there shall no more be master nor servant , nor one man o-reater than another in all the empires . And the people believed them . again , and girt the scymetar ; so they burst like a torrent into the

plains of the flat countries round them , and , as the prophets had . spoken , so behold it happened unto them ; for the generals fled out of the fortified cities , and the priests from the temples , and the nobles from the hi gh places ; so that there remained none to command , and none ever more powerful than another , but each did that which seemed good in his own eyes , according to the speeches which had been

declared . Now let not thy faith fail thee , for all these things are so . But the people did ' not according as they were told b y the prophets—nor did they live in friendshi p and brotherhood with the nation into which they overflowed , but they threw a yoke upon their necksand made spoil of their golden vessels and their

, , vessels of silver , and of their candlesticks , and of the images which " were in their mosques and temples , and in the houses of the priests and of the sacred virgins ; aiid they drove away their cattle , and sent away into their own land their corn and oil , and forage for their mules and their horses . So the prophets were exceeding ; wrath , and sorely rebuked the people ; but they would not turn the

ear , nor bend the neck to them ; but they chose a chieftian , and wen t forward to conquer another people beyond the first empire which they had ravaged . But now behold the princes rose together , and . quelled them with a mighty force , and drove them back with slaughter into their own fields , through all those provinces they had 'firsfroverrun ; and the men arose and expelled them with a o-reat revenge for the mischiefs they had brought upon them , and the evils they had wrought in the midst of their cities .

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