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  • Oct. 1, 1793
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The Freemasons' Magazine, Oct. 1, 1793: Page 31

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Ar03100

Imag ine that it is any part of their profession , in any degree , to contemn the obligations , or to reject the doctrines laid down'in the volume of Sacred Writ . On the contrary , they who observe the antient ordinances , the various charges , and different public documents which have appeared , under authority , as forming the code of the Societymust allow that the grand desi of the Institution

, gn is to co-operate with the inspired writings in building up . the human soul into a beautiful , virtuous , and therefore . glorious temple , fit for the inhabitation of the Supreme Architect of the Universe : , There are , undoubtedly , many'Brethren among us who are not Christians , but though their religious profession does not preclude them from enjoying the primary benefits of the Order , yet it is well considerable and

known to the Society , that there are some mysteries valuable privileges which , on that account , they are necessarily debarred from . MASONRY received its finishing touches , its grand completing stroke in the , g lorious display of the'Christian Revelation . Every Christian grace enters into the true-Masonic character . The Doctrines , even the most peculiar and sublime doc" been termed

trines of Christianity , as some of them have , are regarded as holy , and just , and true , in our Lodges ; I may add also , that they are . illustrated in such a manner , as to tend to the settling the pious mind on the firm basis of a consistent , orthodox belief . -It is our principal endeavour to form our minds into the sublimest conceptions of the . Divine Being , and to the most implicit and regular obedience of all his dispensations and precepts : and we are , therefore , sensible that nothing conduceth so well to the accomplishment of these important ends as the sincere profession of

Christianity . Ifyou , Sir , was truly and properly made and raised , In an European Lodge ( or indeed in any properly constituted Lodge ) , I must be so free as to say that you are not only an apostate from Religion , but also a renegado from Masonry . Your evident intentions in that absurd performance of yours , are to destroy all principles of religious faith in the minds of men and consequentlthe moral force of all

, y , theiractions . By obtaining this' laudable purpose oaths will no longer be considered as obligatory , and the true fraternal character will be rejected at ' the pleasure of those who regard themselves , as under . no tie of justice , but are actuated only by the mean principle of selfishness . An uniformity in impious opinions may , perhaps , link the sons of

Infidelity together for a little while , but those very opinions will teach them to violate each other ' s rig hts when inclination , or the plea of convenience shall stimulate them to do it . ' Society , therefore , must be rendered an anarchical state when those grand principles upon which only it can stand , shall be taken away . And in such a situation what would become of Masonry ? This sublime Institution refines Society into a more beautiful and a more perfect system , by joining men together in closer and more affectionate relations than is the case in the enlarged state of social intercourse .

“The Freemasons' Magazine: 1793-10-01, Page 31” Masonic Periodicals Online, Library and Museum of Freemasonry, 28 May 2025, django:8000/periodicals/fmm/issues/fmm_01101793/page/31/.
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Title Category Page
Untitled Article 1
LONDON: Article 1
ACKNOWLEDGMENTS TO CORRESPONDENTS. Article 2
THE FREEMASONS' 'MAGAZINE: OR, GENERAL AND COMPLETE LIBRARY. Article 3
THE LIGHT AND TRUTH OF MASONRY EXPLAINED, BEING THE SUBSTANCE OF A CHARGE Article 8
TO THE PRINTER OF THE FREEMASONS' MAGAZINE. Article 11
ANECDOTES OF DR. GOLDSMITH. Article 13
THOUGHTS ON THE FOUNDERING OF SHIPS. Article 19
SIR PETER PARKER, BART. D.G.M. Article 20
SKETCH OF THE LIFE OF THOMAS DUNCKERLEY, ESQ. P.G.M. Article 23
ANECDOTE OF M. DE MONTESQUIEU. Article 28
TO THE PRINTER OF THE FREEMASONS' MAGAZINE. Article 29
Untitled Article 29
THE FREEMASONS' MAGAZINE, Article 32
Untitled Article 33
FAITH. Article 34
MERMAIDS NOT FABULOUS, Article 35
ON THE DISCIPLINE OF THE UNIVERSITY. Article 41
INSTANCE OF THE SEVERITY OF THE PENAL LAWS Article 43
ON THE BENEFITS OF LITERATURE. Article 45
A VIEW OF THE PROGRESS OF NAVIGATION. Article 47
THE GENERAL HISTORY OF CHINA: Article 51
A PICTURE OF PIETY AND ŒCONOMY. Article 56
ANTIENT CHARTERS. Article 58
ON FRIENDSHIP. Article 60
Untitled Article 62
COMMENTS ON STERNE. Article 63
DR. JOHN HUNTER, THE LATE JUSTLY CELEBRATED ANATOMIST. Article 68
TRAITS IN THE LIFE OF THE LATE UNFORTUNATE QUEEN OF FRANCE. Article 70
STRICTURES ON PUBLIC AMUSEMENTS. Article 73
POETRY. Article 76
THE FORSAKEN FAIR. Article 78
TO THE PRINTER OF THE FREEMASONS' MAGAZINE. Article 79
THE QUEEN OF FRANCE's LAMENTATION, BEFORE HER EXECUTION. Article 80
FOREIGN OCCURRENCES. Article 81
MONTHLY CHRONICLE. Article 82
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Page 31

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Ar03100

Imag ine that it is any part of their profession , in any degree , to contemn the obligations , or to reject the doctrines laid down'in the volume of Sacred Writ . On the contrary , they who observe the antient ordinances , the various charges , and different public documents which have appeared , under authority , as forming the code of the Societymust allow that the grand desi of the Institution

, gn is to co-operate with the inspired writings in building up . the human soul into a beautiful , virtuous , and therefore . glorious temple , fit for the inhabitation of the Supreme Architect of the Universe : , There are , undoubtedly , many'Brethren among us who are not Christians , but though their religious profession does not preclude them from enjoying the primary benefits of the Order , yet it is well considerable and

known to the Society , that there are some mysteries valuable privileges which , on that account , they are necessarily debarred from . MASONRY received its finishing touches , its grand completing stroke in the , g lorious display of the'Christian Revelation . Every Christian grace enters into the true-Masonic character . The Doctrines , even the most peculiar and sublime doc" been termed

trines of Christianity , as some of them have , are regarded as holy , and just , and true , in our Lodges ; I may add also , that they are . illustrated in such a manner , as to tend to the settling the pious mind on the firm basis of a consistent , orthodox belief . -It is our principal endeavour to form our minds into the sublimest conceptions of the . Divine Being , and to the most implicit and regular obedience of all his dispensations and precepts : and we are , therefore , sensible that nothing conduceth so well to the accomplishment of these important ends as the sincere profession of

Christianity . Ifyou , Sir , was truly and properly made and raised , In an European Lodge ( or indeed in any properly constituted Lodge ) , I must be so free as to say that you are not only an apostate from Religion , but also a renegado from Masonry . Your evident intentions in that absurd performance of yours , are to destroy all principles of religious faith in the minds of men and consequentlthe moral force of all

, y , theiractions . By obtaining this' laudable purpose oaths will no longer be considered as obligatory , and the true fraternal character will be rejected at ' the pleasure of those who regard themselves , as under . no tie of justice , but are actuated only by the mean principle of selfishness . An uniformity in impious opinions may , perhaps , link the sons of

Infidelity together for a little while , but those very opinions will teach them to violate each other ' s rig hts when inclination , or the plea of convenience shall stimulate them to do it . ' Society , therefore , must be rendered an anarchical state when those grand principles upon which only it can stand , shall be taken away . And in such a situation what would become of Masonry ? This sublime Institution refines Society into a more beautiful and a more perfect system , by joining men together in closer and more affectionate relations than is the case in the enlarged state of social intercourse .

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