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  • Nov. 1, 1793
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  • A GENERAL CHARGE TO MASONRY.
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The Freemasons' Magazine, Nov. 1, 1793: Page 10

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    Article A GENERAL CHARGE TO MASONRY. ← Page 4 of 5 →
Page 10

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A General Charge To Masonry.

sant it is to contribute to the innocent delight , and promote the lawful advantage of one another ; and always to couversg with security without any the least suspicion of fraudulent , ' injurious , or malicious practices . Now , in order to cherish and promote this harmony within doors and withoutlet us first lay- hold on the surest means to stop the

, mouth of Detraction , by endeavouring to lead a pure and unblemished life . Let us consider , my brethren , that not the reputation of one only , but that of the whole society is affected by a brother ' s misbehaviour . Invested as we are with that distinguishing Badge , which at this day is the glory of the greatest Potentates upon earth , we should scorn to act beneath the dignity of our profession . Let '

us then walk worth y of our vocation , and do honour to our profession . Let us rejoice in every opportunity of serving and obliging each other ; for then , and only then are we answering the great end of our institution . Brotherl y love , relief , and truth , oblige us not only to be compassionate and benevolentbut to administer that relief

, and comfort which the condition of any member requires , and we can bestow , without manifest inconvenience to ourselves . No artful dissimulation of affection can ever be allowed among those who are upon a level ; nor can persons who live within compass , act otherwise than upon the square , consistently with the golden

rule of doing as they would be done by . For among us , every one is , or should be , another self : so that he that hates another , must necessarily abhor himself also ; he that prejudices another , injures his own nature ; and he that doth not relieve a distressed brother , starves a member of his own body . But then this relief is not to be bestowed upon the idle , indolent , and extravagant ; but upon the unfortunateindustrioussuccessless brother .

, , Let us next remember that the regulations of this society are calculated , not only for the prevention of enmity , wrath , and dissension , but for the promotion of love , peace , and friendship ; then here surely conversation must be attended with mutual confidence , freedom , and complacency . He who neither contrives mischief against others , nor suspects any against himself , has his mind

always serene , and his affections composed . ' All the human faculties rejoice in order , ha ' rmony ,-and proportion ; by this our society subsists , and upon this depends its wisdom , strength , and beauty . Let therefore no narrow distinctions discompose this goodly frame , or disturb its symmetry ; but when good and worthy men offer themselves , let them ever have the first place in our esteem ; but as for the

abettors of atheism , irreligion , libertinism , infidelity—let us , in the words of the prophet , shake our hands from them , just as a person Would do , who happens to have burning - coals or some venemous creature fastening upon his flesh . In such a case none would stand a moment to consider ; none would debate with himself the expediency of the thing ; but instantly fling off the pernicious incumbrance ; instantly endeavour to disengage himself from the clinging 3 M

“The Freemasons' Magazine: 1793-11-01, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 28 May 2025, django:8000/periodicals/fmm/issues/fmm_01111793/page/10/.
  • List
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Title Category Page
Untitled Article 1
LONDON: Article 1
THE FREEMASONS' MAGAZINE: OR, GENERAL and COMPLETE LIBRARY. Article 2
A GENERAL CHARGE TO MASONRY. Article 7
A CHARGE Article 11
ON FASHION. Article 18
ANECDOTE OF PHILIP I. KING OF SPAIN. Article 20
COMMENTS ON STERNE. Article 21
THE ANTIQUITY OF DRINKING HEALTHS. Article 28
ANECDOTES OF DR. GOLDSMITH. Article 31
CHARACTER OF SIR ANTHONY BROWN. Article 38
ANECDOTES OF DR. JOHNSON, &c. Article 39
PRIVATE ANECDOTES OF ILLUSTRIOUS FRENCH CHARACTERS. Article 46
HOPE. Article 53
SKETCH OF THE LIFE OF JAMES HESELTINE, ESQ. G. T. Article 56
TO THE PRINTER OF THE FREEMASONS' MAGAZINE, Article 58
THE HUMBLE ADDRESS OF THE MOST ANTIENT AND HONOURABLE SOCIETY OF FREE AND ACCEPTED MASONS, RESIDENT IN THE COUNTY OF LINCOLN. In GRAND LODGE assembled. Article 58
OF MAN's HAPPINESS. Article 59
A TALE. Article 60
ON THE STUDY OF THE ARTS AND SCIENCES. Article 64
THE CRUELTY OF A FATHER. Article 65
A VIEW OF THE PROGRESS OF NAVIGATION. Article 69
THE CHOICE OF ABDALA: Article 74
STRICTURES ON PUBLIC AMUSEMENTS. Article 79
POETRY. Article 82
TO ARNO. Article 83
STANZAS Article 84
PROLOGUE TO THE WORLD IN A VILLAGE. Article 85
FOREIGN OCCURRENCES. Article 86
MONTHLY CHRONICLE. Article 88
Untitled Article 91
Untitled Article 91
Untitled Article 91
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A General Charge To Masonry.

sant it is to contribute to the innocent delight , and promote the lawful advantage of one another ; and always to couversg with security without any the least suspicion of fraudulent , ' injurious , or malicious practices . Now , in order to cherish and promote this harmony within doors and withoutlet us first lay- hold on the surest means to stop the

, mouth of Detraction , by endeavouring to lead a pure and unblemished life . Let us consider , my brethren , that not the reputation of one only , but that of the whole society is affected by a brother ' s misbehaviour . Invested as we are with that distinguishing Badge , which at this day is the glory of the greatest Potentates upon earth , we should scorn to act beneath the dignity of our profession . Let '

us then walk worth y of our vocation , and do honour to our profession . Let us rejoice in every opportunity of serving and obliging each other ; for then , and only then are we answering the great end of our institution . Brotherl y love , relief , and truth , oblige us not only to be compassionate and benevolentbut to administer that relief

, and comfort which the condition of any member requires , and we can bestow , without manifest inconvenience to ourselves . No artful dissimulation of affection can ever be allowed among those who are upon a level ; nor can persons who live within compass , act otherwise than upon the square , consistently with the golden

rule of doing as they would be done by . For among us , every one is , or should be , another self : so that he that hates another , must necessarily abhor himself also ; he that prejudices another , injures his own nature ; and he that doth not relieve a distressed brother , starves a member of his own body . But then this relief is not to be bestowed upon the idle , indolent , and extravagant ; but upon the unfortunateindustrioussuccessless brother .

, , Let us next remember that the regulations of this society are calculated , not only for the prevention of enmity , wrath , and dissension , but for the promotion of love , peace , and friendship ; then here surely conversation must be attended with mutual confidence , freedom , and complacency . He who neither contrives mischief against others , nor suspects any against himself , has his mind

always serene , and his affections composed . ' All the human faculties rejoice in order , ha ' rmony ,-and proportion ; by this our society subsists , and upon this depends its wisdom , strength , and beauty . Let therefore no narrow distinctions discompose this goodly frame , or disturb its symmetry ; but when good and worthy men offer themselves , let them ever have the first place in our esteem ; but as for the

abettors of atheism , irreligion , libertinism , infidelity—let us , in the words of the prophet , shake our hands from them , just as a person Would do , who happens to have burning - coals or some venemous creature fastening upon his flesh . In such a case none would stand a moment to consider ; none would debate with himself the expediency of the thing ; but instantly fling off the pernicious incumbrance ; instantly endeavour to disengage himself from the clinging 3 M

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