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  • Dec. 1, 1795
  • Page 42
  • THOUGHTS ON QUACKS OF ALL DENOMINATIONS.
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The Freemasons' Magazine, Dec. 1, 1795: Page 42

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    Article THOUGHTS ON QUACKS OF ALL DENOMINATIONS. ← Page 2 of 3 →
Page 42

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Thoughts On Quacks Of All Denominations.

this Quack , and gave him the preference to the Marischal de "Villars : " The latter , " said he , " kills men ; the former prolongs their ex'' istence . " At length , it was discovered that Villars' medicine was composed chiefly of river water . His practice was now at an end . Men had recourse to other Quacks . Villars was certainty of no disservice to- his patientsand can onl

; y he reproached with selling the water of the Seine at too high a price . He excited men to temperance , and in this respect was infinitely superior to the apothecary Arnoud , who filled Europe with his nostrums for the apoplexy , without recommending- the practice of any one virtue . I knew at London a physician of the name of Brown , who had

practised at Barbadoes . ' He had a sugar-work and negroes ; and having been robbed of a considerable ' sum , he called together his slaves . " My friends , " said he , " the great Serpent appeared to me during the night , and told me , that the person who stole my money should , at this instant , have a parrot ' s feather at the point of his nose . " The thief immediatelput his hand to his nose . " It is "

y you , " cried the Master , " that robbed me ; the great Serpent has just now told ni ' e so . " By this method the physician recovered his raoney . This piece of quackery is not to be condemned ; but , in order to practice it , one must have to do with negroes . Scipio , the first Africanus , a man in other respects so different from DrBrownpersuaded his soldiers that he was directed and inspired

. , "by the Gods . This piece of fraud had been long and successfully practised . Can we blame Scipio for having recourse to it ? There is not , perhaps , a person who does greater honour to the Roman Republic ; but how came it , let me ask , that the Gods inspired him not to give in his accounts ?

' Numa acted better . He had a band of robbers to civilize , and a Senate that constituted the most intractable part of them . Had he proposed his laws to the assembled tribes , he would have met with a thousand difficulties frorn the assassins of his predecessor , He adopt- ; ed a different method . He addressed himself to the Goddess Ageria , who gave him a code , sanctified with divine authority . What was the consequence ? He was submitted to without oppositionand

, reigned happily . His intentions were admirable , and his quackery had in view the public good ; but if one of his enemies had disclosed his artifice , and said , " Let us punish an impostor , who prostitutes the name of the Gods to deceive mankind , " fie would have undergone the fate of Romulus . It is probable that Numa concerted his measures with great

prudence , and deceived the Romans , with a view to their advantage , with , 5 m address , suited to the time , the place , and the genius of that people . Mahomet was twenty times on the point of miscarrying ; but , at length , he succeeded with the inhabitants of Medina , and was believed to be the intimate friend of the Angel Gabriel . At present , should any oiie announce lumself at Constantinople to . be the favourite of thg

“The Freemasons' Magazine: 1795-12-01, Page 42” Masonic Periodicals Online, Library and Museum of Freemasonry, 11 July 2025, django:8000/periodicals/fmm/issues/fmm_01121795/page/42/.
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Title Category Page
Untitled Article 1
LONDON : Article 1
TO READERS, CORRESPONDENTS, &c. Article 2
Untitled Article 2
Untitled Article 4
WITH A PORTRAIT. Article 5
Untitled Article 5
COVETOUSNESS; A VISION. Article 6
HISTORY OF MASONRY. Article 11
TO THE EDITOR. Article 17
Untitled Article 17
ADVICE TO THE PUBLIC, Article 18
ACCOUNT OF THE SYBARITES. FROM ATHENAEUS. Article 19
COTYS. Article 19
ALCIBIADES. Article 20
FROM THE SAME. Article 22
ON THE ORIGIN OF COCK-FIGHTING. Article 22
FROM THE SAME. Article 22
FROM THE SAME. Article 23
FROM THE SAME. Article 23
FROM THE SAME. Article 23
FROM THE SAME. Article 23
FROM THE SAME. Article 23
FROM THE SAME. Article 24
A BILL OF FARE FOR FIFTY PEOPLE OF THE COMPANY OF SALTERS, A. D. 1506. Article 24
APOPLEXY. Article 24
THE STAGE. Article 25
ACCOUNT OF THE STOCKS OR PUBLIC FUNDS OF THIS KINGDOM. Article 26
BAD EFFECTS OF SPIRITOUS LIQUORS, ESPECIALLY AMONG THE LOWER RANKS. Article 29
TO THE EDITOR. ON THE EFFECTS OF TRAGEDY. Article 31
AN EXPLANATION OF THE FACULTYE OF ABRAC. Article 34
DETACHED SENTIMENTS. Article 35
CHARACTER OF GAVIN WILSON, WITH SOME ACCOUNT OF HIS INVENTIONS, Article 36
THOUGHTS ON QUACKS OF ALL DENOMINATIONS. Article 41
REFLECTIONS ON THE UNEQUAL DISTRIBUTION OF TALENTS TO MANKIND. Article 43
ANECOTE OF SIR ROBERT WALPOLE. Article 45
OPINION OF THE THE GREAT JUDGE COKE, UPON THE ACT AGAINST FREEMASONS. Article 46
THE OPINION. Article 46
A FRAGMENT. Article 47
ANOTHER. Article 47
REMARKS ON THE IMITATIVE POWER OF INSTRUMENTAL MUSIC. Article 48
SKETCH OF THE CHARACTER OF Dr. ADAM SMITH. Article 50
ANECDOTE OF THE LATE EARL OF LAUDERDALE. Article 52
POETRY. Article 53
IMPOSSIBILITIES. Article 54
SIR PHILIP SYDNEY'S EPITAPH. Article 54
EPITAPH under Dr. JOHNSON's STATUE in St. PAUL's. Article 54
ON PLUCKING A ROSE INTENDED FOR A YOUNG LADY. Article 55
THE SOLDIER's PARTING; OR, JEMMY AND LUCY, A SONG. Article 56
EPITAPH on Dr. SACHEVEREL, and SALLY SALISBURY. Article 56
DESCRIPTION OF A PARISH WORKHOUSE. Article 57
TO MY LOVELY FRIEND. Article 57
Untitled Article 58
Untitled Article 58
LOVE WITHOUT SPIRIT. Article 58
STRICTURES ON PUBLIC AMUSEMENTS. Article 59
EPILOGUE Article 59
THE ARTS. Article 60
MASONIC INTELLIGENCE. Article 61
GRAND LODGE OF SCOTLAND. Article 62
UNTO THE KING'S MOST EXCELLENT MAJESTY, Article 63
MONTHLY CHRONICLE. Article 63
PROMOTIONS. Article 69
BANKRUPTS. Article 70
INDEX TO THE FIFTH VOLUME. Article 71
Untitled Article 74
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Page 42

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Thoughts On Quacks Of All Denominations.

this Quack , and gave him the preference to the Marischal de "Villars : " The latter , " said he , " kills men ; the former prolongs their ex'' istence . " At length , it was discovered that Villars' medicine was composed chiefly of river water . His practice was now at an end . Men had recourse to other Quacks . Villars was certainty of no disservice to- his patientsand can onl

; y he reproached with selling the water of the Seine at too high a price . He excited men to temperance , and in this respect was infinitely superior to the apothecary Arnoud , who filled Europe with his nostrums for the apoplexy , without recommending- the practice of any one virtue . I knew at London a physician of the name of Brown , who had

practised at Barbadoes . ' He had a sugar-work and negroes ; and having been robbed of a considerable ' sum , he called together his slaves . " My friends , " said he , " the great Serpent appeared to me during the night , and told me , that the person who stole my money should , at this instant , have a parrot ' s feather at the point of his nose . " The thief immediatelput his hand to his nose . " It is "

y you , " cried the Master , " that robbed me ; the great Serpent has just now told ni ' e so . " By this method the physician recovered his raoney . This piece of quackery is not to be condemned ; but , in order to practice it , one must have to do with negroes . Scipio , the first Africanus , a man in other respects so different from DrBrownpersuaded his soldiers that he was directed and inspired

. , "by the Gods . This piece of fraud had been long and successfully practised . Can we blame Scipio for having recourse to it ? There is not , perhaps , a person who does greater honour to the Roman Republic ; but how came it , let me ask , that the Gods inspired him not to give in his accounts ?

' Numa acted better . He had a band of robbers to civilize , and a Senate that constituted the most intractable part of them . Had he proposed his laws to the assembled tribes , he would have met with a thousand difficulties frorn the assassins of his predecessor , He adopt- ; ed a different method . He addressed himself to the Goddess Ageria , who gave him a code , sanctified with divine authority . What was the consequence ? He was submitted to without oppositionand

, reigned happily . His intentions were admirable , and his quackery had in view the public good ; but if one of his enemies had disclosed his artifice , and said , " Let us punish an impostor , who prostitutes the name of the Gods to deceive mankind , " fie would have undergone the fate of Romulus . It is probable that Numa concerted his measures with great

prudence , and deceived the Romans , with a view to their advantage , with , 5 m address , suited to the time , the place , and the genius of that people . Mahomet was twenty times on the point of miscarrying ; but , at length , he succeeded with the inhabitants of Medina , and was believed to be the intimate friend of the Angel Gabriel . At present , should any oiie announce lumself at Constantinople to . be the favourite of thg

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