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  • June 30, 1837
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The Freemasons' Quarterly Review, June 30, 1837: Page 58

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Page 58

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Address,

Fortitude , by which , in the midst of pressing evils , we are enabled always to do that which is agreeable to the dictates of right reason . AVe profess the principle of Temperance , as being a moderator or restrainer of our affections and passions ; and Justice we profess , as dictating to us to do right to all , and yield to every man whatsoever belongeth to him . AVe put on white raiment as a type of innocence—that apparel which trul

y implies the innocency of the heart—a badge more honourable than ever was devised by kings . The Roman Eagle , with all the orders of Knighthood , are much inferior ; they may he prostituted by the caprice of Princes , hut Innocence is innate , and cannot be adopted . Our jewels imply that we try our affections b y Justice and our actions by Truth , as the square tries the workmanshi p of the mechanic . To walk uprightl y before Heaven and before men is the duty of a Mason ; to try his actions by the Rule , as the builder raises his column by the Plane and Perpendicular , so should the Mason stand approved by the Jewel which he wears .

Our Institution is graced with Charity , the true objects of which are Merit and Virtue in distress . Let us cherish this amiable virtue—let it be the constant rule of our actions—the just square by which we regulate our dealings with all mankind , and though Pity may plead in more tender and eloquent terms for the distresses of a Brother , yet let us be read y to extend the hand of relief as far as our circumstances will admit , to misfortunes of every kind wherever they meet us .

We are united by Brotherl y Love , which , as an active principle , encloses all mankind in the same bond , however diversified they may be , by birth , climate , or education , proceeding from one common parent ; and hence , how remote soever the connexion may appear , all mankind are brothers , and as such are bound to execute the duties attached to this tender and endearing relation , —a general relationship which is not dissolved b y distanceclimateform " or languagebut all the world are

, , , , brethren , and the hand of mercy ought to be extended equally to the destitute stranger as to an immediate friend or relation . Nay , the stranger , the fatherless , and the widow are superior objects of man ' s benevolence . Masonry inculcates love to the human species as the certain indication of uprightness : it teaches that without this love WR

are nothing . The love of a Mason must he pure both in principle and practice—unwarped by prejudice or passion—unalterable in persecution —unabated amidst calumny , slander , and detraction . Masons are bound by the most solemn obligations to practice this virtue one towards another ; not to rest satisfied with mere external acts of kindness , which may be displayed without feeling any emotions of the pure affection of Brotherly love , but to be the active friends of all mankind . Shall it then be

ever said that those who by choice are distinguished from the rest of the human race , and who , have voluntarily enrolled their names in this most ancient and honourable Order , are so far wanting to themselves , and the principles they profess , as to neglect its rules and precepts ? Shall those who are bound together by the strictest ties of amity , omit the practice of forbearance and Brotherl y love ? Or , shall the passions of those persons ever become ungovernable , who assemble purposely to subdue

them ? AVe are , let it be considered , the successors of those who reared a structure to the honour of Almi ghty God , the Grand Geometrician of the world ; which for AVisdom , Strength , and Beauty hath never yet had

“The Freemasons' Quarterly Review: 1837-06-30, Page 58” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 May 2025, django:8000/periodicals/fqr/issues/fqr_30061837/page/58/.
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Title Category Page
CONTENTS. Article 1
THE EDITOR TO HIS READERS. Article 2
THE FREEMASONS' QUARTERLY REVIEW. Article 3
ON FREEMASONRY. Article 15
SIGNS AND SYMBOLS.' Article 24
THE CRAFTSMAN'S JUDGMENT. Article 32
MASONIC DIDACTICS ; OR, SHORT MORAL ESSAYS OF UNIVERSAL ADAPTATION. Article 34
KNIGHTS TEMPLARS. Article 35
KNIGHT TEMPLAR'S SONG. Article 38
THE SONGS OF MASONRY. Article 39
THE PEACOCK. Article 45
A PILGRIMAGE TO THE PRECEPTORY OF ST. JOHN'S, TORPHICHEN. Article 48
MASONIC ANECDOTE. Article 54
ADDRESS, Article 56
THE LADY OF MY LOVE, Article 59
FAR AWAY FROM THE LAND AND THE SEA. Article 59
BROTHER DANIEL O'CONNELL, ESQ., M. P. Article 60
MISS MARTINEAU versus FREEMASONRY. Article 62
TO THE EDITOR. Article 63
MASONIC INTELLIGENCE. Article 64
SUPREME GRAND CHAPTER. Article 76
GRAND OFFICERS' CLUB. (R.A.), Article 78
BOARD OF BENEVOLENCE. Article 78
QUARTERLY COMMUNICATION. Article 79
BOARD OF GENERAL PURPOSES. Article 81
BOARD OF FINANCE. Article 81
BROTHER PETER THOMSON. Article 83
MASONIC LIFE ASSOCIATION* Article 85
MASONIC CHIT CHAT. Article 87
Obituary. Article 90
PROVINCIAL. Article 93
SCOTLAND. Article 110
IRELAND. Article 123
FOREIGN. Article 136
REVIEW OF LITERATURE. Article 144
POSTSCRIPT.* Article 151
AGED MASONS' ASYLUM. Article 156
LATEST. Article 158
TO CORRESPONDENTS. Article 159
SIGHT RESTORED. NERVOUS HEAD-ACME CURED,... Article 162
BALSAM OF SPERMACETI. A STHMA, Shortness... Article 162
EIGHT DAY CLOCKS, TO STRIKE THE HOURS AN... Article 162
~~ ~~~. . .. .;,-.,- . ...... ... .. . .... Article 163
-^. ¦ ». .¦ „ ¦ .u ... ¦¦ -~- * 1" • ¦ '... Article 164
[ggaaw^iastiwrtifc^agas^^ THE SECOND ANN... Article 165
FREEMASONRY. ROYAL FREEMASONS' SCHOOL FO... Article 166
FREEMASONRY. ROYAL MASONIC INSTITUTION. ... Article 166
FREEMASONRY. J. P. ACKLA M, MASONIC JEWE... Article 166
ROYAL ARCH MASONRY. COMPANION J. HARRIS ... Article 166
FREEMASONRY. BROTHER W. POVEY, BOOKBINDE... Article 166
FREEMASONRY. DR. OLIVER'S LECTURES. Now ... Article 167
FREEMASONRY. MASONIC SONG. THE GREY HEAD... Article 167
FREEMASONRY. PORTRAIT OF BROTHER GEORGE ... Article 167
FREEMASONRY SPIRITUALISED. Just Publishe... Article 167
FREEMASONRY. BROTHER G. CLARET, ENGRAVER... Article 167
LIFE ANNUITIES, TO INCREASE THE PRESENT ... Article 168
THE Proprietors of the HORTICULTURAL JOU... Article 168
THE NOBILITY, GENTRY, AMATEURS, and GARD... Article 168
THE GUIDE, the Cheapest of the First Cla... Article 168
Saturday, July 1, Price 4d. THE NEWSMEN'... Article 168
Published this day, in oblong 4to. price... Article 168
DR. PARIS ON DIET AND REGIMEN. Price 12s... Article 168
On the 21st of July will be published, p... Article 169
TJATENT LEVER WATCHES, with silver doubl... Article 169
Nearly forty years established for the s... Article 169
CHANTER'S PATENT AUXILIARY BOILER AND FU... Article 170
MINTER'S PATENT, SELF-ACTING, RECLINING,... Article 170
J ALBERT, Tailor, 52, King William Stree... Article 170
TO PREVENT FRAUD. THORNE'S POTTED YARMOU... Article 170
PROTECTED BY FIVE PATENTS. PERRYIAN PENS... Article 171
TO THE NOBILITY, GENTRY, AND FAMILIES FU... Article 171
FREEMASON'S SAUCE. TI/TLLIAM BACBHOFFNER... Article 171
TAUNTON ALE BREWERY. BRO. EALES WHITE re... Article 171
O PARROW'S Only Orig inal Genuine Tea Wa... Article 172
UNDER THE ESPECIAL PATRONAGE OP HIS MOST... Article 172
A PLEDGE OF GRATITUDE. SPILSBURY, thy Dr... Article 172
A CERTAIN CURE FOR CORNS AND BUNIONS. j^... Article 173
SARSAPARILLA. ^^S5^3sP^^"-:s^*=s= most e... Article 173
A^e^th hfv^n^ 8 ^ a ™ e res P e f"S *e p... Article 173
? IMPORTANT TO FAMILIES TRAVELLING. mOR ... Article 174
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Page 58

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Address,

Fortitude , by which , in the midst of pressing evils , we are enabled always to do that which is agreeable to the dictates of right reason . AVe profess the principle of Temperance , as being a moderator or restrainer of our affections and passions ; and Justice we profess , as dictating to us to do right to all , and yield to every man whatsoever belongeth to him . AVe put on white raiment as a type of innocence—that apparel which trul

y implies the innocency of the heart—a badge more honourable than ever was devised by kings . The Roman Eagle , with all the orders of Knighthood , are much inferior ; they may he prostituted by the caprice of Princes , hut Innocence is innate , and cannot be adopted . Our jewels imply that we try our affections b y Justice and our actions by Truth , as the square tries the workmanshi p of the mechanic . To walk uprightl y before Heaven and before men is the duty of a Mason ; to try his actions by the Rule , as the builder raises his column by the Plane and Perpendicular , so should the Mason stand approved by the Jewel which he wears .

Our Institution is graced with Charity , the true objects of which are Merit and Virtue in distress . Let us cherish this amiable virtue—let it be the constant rule of our actions—the just square by which we regulate our dealings with all mankind , and though Pity may plead in more tender and eloquent terms for the distresses of a Brother , yet let us be read y to extend the hand of relief as far as our circumstances will admit , to misfortunes of every kind wherever they meet us .

We are united by Brotherl y Love , which , as an active principle , encloses all mankind in the same bond , however diversified they may be , by birth , climate , or education , proceeding from one common parent ; and hence , how remote soever the connexion may appear , all mankind are brothers , and as such are bound to execute the duties attached to this tender and endearing relation , —a general relationship which is not dissolved b y distanceclimateform " or languagebut all the world are

, , , , brethren , and the hand of mercy ought to be extended equally to the destitute stranger as to an immediate friend or relation . Nay , the stranger , the fatherless , and the widow are superior objects of man ' s benevolence . Masonry inculcates love to the human species as the certain indication of uprightness : it teaches that without this love WR

are nothing . The love of a Mason must he pure both in principle and practice—unwarped by prejudice or passion—unalterable in persecution —unabated amidst calumny , slander , and detraction . Masons are bound by the most solemn obligations to practice this virtue one towards another ; not to rest satisfied with mere external acts of kindness , which may be displayed without feeling any emotions of the pure affection of Brotherly love , but to be the active friends of all mankind . Shall it then be

ever said that those who by choice are distinguished from the rest of the human race , and who , have voluntarily enrolled their names in this most ancient and honourable Order , are so far wanting to themselves , and the principles they profess , as to neglect its rules and precepts ? Shall those who are bound together by the strictest ties of amity , omit the practice of forbearance and Brotherl y love ? Or , shall the passions of those persons ever become ungovernable , who assemble purposely to subdue

them ? AVe are , let it be considered , the successors of those who reared a structure to the honour of Almi ghty God , the Grand Geometrician of the world ; which for AVisdom , Strength , and Beauty hath never yet had

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