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  • Sept. 30, 1835
  • Page 79
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The Freemasons' Quarterly Review, Sept. 30, 1835: Page 79

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    Article PROVINCIAL. ← Page 14 of 20 →
Page 79

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Provincial.

and Pythagoras , tho ordeals oflsis ancl Osiris , the Eleusiuian mysteries , & c , and Masonry ; and contended that it Avas impossible to believe those numerous coincidences should be merely accidental . ) It then became a question Avhether the religions of the East and of Africa , ivere the orig in of Masonry , or Masonry of those religions . That question must be determined by other facts . He had traced in the dim and shadoAvy lineaments that Avere left us of the mythology of Egypta striking

, resemblance to Masonry , ancl here it is most probable Masonry had its orig in . There Avas one fact that told most poAverfully upon the subject —most of those mythologies Avent no further than the Avorship of the emblems of Masonrv , —the su ? i Avas their divinity— -the moon and stars Avere lesser gods—they ivorshipped the temple , but they saw not the builder . The EYE—that sleepless , luminous , omniscient , omnipresent , EYE , that AA-e adore , they kneAV not . The Grand Architect of the

universe , — Whose temple is all space , Whose altar , earth , sea , sky , — tvho lives through all life , extends through all extent—of Avhom thengreat founder ancl philosopher , Zoroaster , had but a faint glimmering , Avhen he taught the " one universal soul , " but of ivhich they speedily lost all trace , —that EYE was to them invisible—the great lights of masonry they understood not . ( Cheers . ) Herethenivas a proof that

, , masonry Avas not borroAved from them—the greater could not be borroAved from the lesser—the lesser must have been borroAved from the greater . ( Cheers . ) There ivas , however , a much stronger proof—a proof that to him Avas irresistible . The early philosopher studied astr 6-nomy in caves , ivith altars overtopped by an arch . How Avas this ? To go into the boAvels of the earth to study the wonders of the heavens Was astronomy prohibited ? No . Were its teachers proscribed ? No .

HOAV then Avas this strange anomaly accounted for ? Masonry alone could account for it . I have already said that we can trace the ceremonies of Masonry as imitated in the ordeals of Isis and Osiris in Egypt . Now in Egypt , though astronomy ivas not prohibited , there ivas something else that AA'as prohibited—though astronomers Avere not proscribed ,

there Avas a people AVIIO Avere proscribed;—that something Avas the Avorship of the God of Abraham , of Isaac , and Jacob , —that people were the Hebrews in captivity . Their religion ii'as denounced—themselves sought to be extirpated—their children murdered . No ivonder that they made caves in the earth—no wonder that they erected altars in the desert- —no Avonder that they resorted to mystical ivords and signs , to enable them to worship in secrecy and in safety , the God of their fathers . The philosophers of Egypt seeing their faiththeir

for-, titude , their greatness , their glory , Avhen they departed , entered theneaves , observed their emblematic devices ; some connected them Avith astronomy , others with reli g ion , and hence the mythologies of Egypt and the East , and hence the practice of studying astronomy in the caves of the earth . Here , brethren , behold the probable orig in of Masonry , —a bond of self protection and mutual support for the children of Israel , Avhile worshiing the " grand architect of the universe . " ( Great

pp cheering . ) l ' rom various circumstances that exist , it is probable that Masonry Avas not formed into a system until the building of Solomon ' s Temple . When it ivas no longer necessary for the purposes of religion , it mi g ht fake the form and exist for the objects we see at present . Ancient tyrants might Avax wroth against it in its infancy , as theii

“The Freemasons' Quarterly Review: 1835-09-30, Page 79” Masonic Periodicals Online, Library and Museum of Freemasonry, 2 June 2025, django:8000/periodicals/fqr/issues/fqr_30091835/page/79/.
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THE FREEMASON'S QUARTERLY REVIEW. Article 1
ON FREEMASONRY. THE HISTORY AND ANTIQUITIES OF FREEMASONRY. Article 9
AHOAOriA 2QKPATOY2, OR , THE DEFENCE OF SOCRATES. Article 19
LECTURE ON FREEMASONRY, Article 25
MAN'S LIFE.—"There are tAvo lives to eac... Article 31
THE BEAUTIFUL HAND. Article 32
THE MYSTERIOUS MR. B. Article 40
ON THE DEATH OF BROTHER HENRY O'BRIEN. Article 45
THE LAMENT.* Article 46
MASONIC ANECDOTES. Article 47
THE TRUE PRINCIPLE OF FREEMASONRY. Article 48
MS. IN THE BODLEIAN LIBRARY. Article 49
TO THE EDITOR. Article 50
TO THE EDITOR. Article 50
TO THE EDITOR. Article 51
MASONIC INTELLIGENCE. Article 51
GRAND MASONIC AQUATIC EXCURSION. Article 52
ASYLUM FOR THE AGED AND DECAYED FREEMASON. Article 55
SUPREME ROYAL ARCH CHAPTER. Article 56
QUARTERLY COMMUNICATION. Article 57
MASONIC CHIT CHAT. Article 58
Masonic Obituary. Article 60
PROVINCIAL. Article 66
SCOTLAND. Article 85
IRELAND. Article 87
FOREIGN. Article 91
TO CORRESPONDENTS. Article 93
MISCELLANEOUS. Article 95
THE THEATRES. Article 97
PARLIAMENTARY ANALYSIS. Article 98
CONTENTS. Article 121
THOSE who have experienced the painful v... Article 122
THE FREEMASON'S QUARTERLY REVIEW. Article 123
Untitled Ad 124
FREEMASON'S QUARTERLY ADVERTISER. Article 125
ROYAL FREEMASON'S SCHOOL FOR FEMALE CHIL... Article 125
XSOYAL MASONIC INSTITUTION, JL *' for Ed... Article 125
ASYLUM for the AGED and DECAYED FREEMASO... Article 125
FREEMASONRY. G READ, returns his sincere... Article 125
FREEMASONRY. J P. ACKLAM, MASONIC JEWEL ... Article 126
FREEMASONRY. TOHN CANHAM, SEN., DEALER *... Article 126
TB.EEMASONRY . T53RO. M. POVEY, BOOKBIND... Article 126
FREEMASONRY, QARAH GODFREY , (WIDOW OF ^... Article 126
FREEMASONRY. JgROTHER JOHN HARRIS, 13, B... Article 126
FREEMASONRY. r\NE GUINEA REWARD. —LOST, ... Article 126
. npO THE BRETHREN OF THE ANJL CIENT ORD... Article 126
TpiGHT DAY CLOCKS,—to strike the ¦*-* ho... Article 126
APOTHECARIES' HALL.—The following "STORK... Article 127
Just published, fourth edition, with Pla... Article 127
Fourth Edition, Just published, price 5s... Article 127
SILVER WATCHES TWO GUINEAS EACH. An Asso... Article 127
Just published, A FAMILIAR TREATISE on S... Article 127
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REDUCED PRICES.—-BEST HATS, 21s. ROBERT ... Article 127
PATENT LEVER WATCHES, with silver double... Article 128
WEST STRAND HOUSE, 47, STRAND, (Six Door... Article 128
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SIGHT RESTORED, Nervous Hcad-Acbe Cured,... Article 128
Remedies for Bile and Indigestion. DR. B... Article 129
SARSAPARILLA.—Mr. WRAY, of ilolborn-hill... Article 129
NEW PATENT. J READ begs most respectfull... Article 129
SOFT and WHITE HANDS.—BENTLEYS EMOLLIENT... Article 129
Magna est Veritas et prmvalebit. f* ALL'... Article 129
Untitled Ad 130
Under the Especial Patronage of His Most... Article 131
THE NEWLY INVENTED DOMESTIC MEDICAL INST... Article 131
TO MESSRS. C. and A. OLDRIDGE, 1, Wellin... Article 131
T\EEDS not WORDS, arc the Maxims of the ... Article 132
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Page 79

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

and Pythagoras , tho ordeals oflsis ancl Osiris , the Eleusiuian mysteries , & c , and Masonry ; and contended that it Avas impossible to believe those numerous coincidences should be merely accidental . ) It then became a question Avhether the religions of the East and of Africa , ivere the orig in of Masonry , or Masonry of those religions . That question must be determined by other facts . He had traced in the dim and shadoAvy lineaments that Avere left us of the mythology of Egypta striking

, resemblance to Masonry , ancl here it is most probable Masonry had its orig in . There Avas one fact that told most poAverfully upon the subject —most of those mythologies Avent no further than the Avorship of the emblems of Masonrv , —the su ? i Avas their divinity— -the moon and stars Avere lesser gods—they ivorshipped the temple , but they saw not the builder . The EYE—that sleepless , luminous , omniscient , omnipresent , EYE , that AA-e adore , they kneAV not . The Grand Architect of the

universe , — Whose temple is all space , Whose altar , earth , sea , sky , — tvho lives through all life , extends through all extent—of Avhom thengreat founder ancl philosopher , Zoroaster , had but a faint glimmering , Avhen he taught the " one universal soul , " but of ivhich they speedily lost all trace , —that EYE was to them invisible—the great lights of masonry they understood not . ( Cheers . ) Herethenivas a proof that

, , masonry Avas not borroAved from them—the greater could not be borroAved from the lesser—the lesser must have been borroAved from the greater . ( Cheers . ) There ivas , however , a much stronger proof—a proof that to him Avas irresistible . The early philosopher studied astr 6-nomy in caves , ivith altars overtopped by an arch . How Avas this ? To go into the boAvels of the earth to study the wonders of the heavens Was astronomy prohibited ? No . Were its teachers proscribed ? No .

HOAV then Avas this strange anomaly accounted for ? Masonry alone could account for it . I have already said that we can trace the ceremonies of Masonry as imitated in the ordeals of Isis and Osiris in Egypt . Now in Egypt , though astronomy ivas not prohibited , there ivas something else that AA'as prohibited—though astronomers Avere not proscribed ,

there Avas a people AVIIO Avere proscribed;—that something Avas the Avorship of the God of Abraham , of Isaac , and Jacob , —that people were the Hebrews in captivity . Their religion ii'as denounced—themselves sought to be extirpated—their children murdered . No ivonder that they made caves in the earth—no wonder that they erected altars in the desert- —no Avonder that they resorted to mystical ivords and signs , to enable them to worship in secrecy and in safety , the God of their fathers . The philosophers of Egypt seeing their faiththeir

for-, titude , their greatness , their glory , Avhen they departed , entered theneaves , observed their emblematic devices ; some connected them Avith astronomy , others with reli g ion , and hence the mythologies of Egypt and the East , and hence the practice of studying astronomy in the caves of the earth . Here , brethren , behold the probable orig in of Masonry , —a bond of self protection and mutual support for the children of Israel , Avhile worshiing the " grand architect of the universe . " ( Great

pp cheering . ) l ' rom various circumstances that exist , it is probable that Masonry Avas not formed into a system until the building of Solomon ' s Temple . When it ivas no longer necessary for the purposes of religion , it mi g ht fake the form and exist for the objects we see at present . Ancient tyrants might Avax wroth against it in its infancy , as theii

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