Skip to main content
Museum of Freemasonry

Masonic Periodicals Online

  • Explore
  • Advanced Search
  • Home
  • Explore
  • The Freemasons' Quarterly Review
  • Dec. 31, 1851
  • Page 125
Current:

The Freemasons' Quarterly Review, Dec. 31, 1851: Page 125

  • Back to The Freemasons' Quarterly Review, Dec. 31, 1851
  • Print image
  • Articles/Ads
    Article PROVINCIAL. ← Page 33 of 34 →
Page 125

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

and prepared him for another and a better ; taught him to place his affections on things above , and instructed him so to pass through things temporal as finally not to lose the things that are eternal . Thus did Freemasonry give a direct negative to the infidel , and this without any reference to forms and modes of faith . But to the initiated it furnished a Series of evidences which silently appeared to establish the great general principles of reliionand pointed to that triumphant system

g , which had been the object of all preceding dispensations , anil which in his humble opinion must eventually become the sole religion of the human race , because it was the only one in which the all-absorbing point of salvation was clearly developed . Bro . Schofield then proceeded to explain the emblems which had been placed on the various articles of furniture . The component emblem comprised three or four fundamental principles of the Order . There was the point of dedication

within a circle and between two parallel lines , intimating to them the purity of mind and heart , and the undeviating , circumscribed conduct which ought always to be observed by free and accepted Masons . In all regularly well-formed Lodges there was a certain point within a centre , around ^ which , it was said , the genuine professor of the art could not err . This was bounded north and south by two parallel lines . In the upper or eastern perihery was laced the volume of the sacred law

p p . The point was emblematic of the omnipotent and omniscient Deity : the circle of his eternity ; and the parallel lines of his equal justice and mercy . It necessarily followed , that while traversing a Mason ' s Lodge , they must touch upon these two great parallel lines and the volume of the sacred law , and while a Mason thus kept himself circumscribed .

remembered his Creator , did justice and loved mercy , he might finally hope to arrive at that immortal centre from whence all goodness emanated . The equilateral triangle reminded them of the just and due proportion of harmony and truth which they ought to bear towards each other as Freemasons . The letter G denoted the Great Architect of the Universe , GOD , to whom they must bow with reverential fear and humility of heart . In His ineffable name were combined all the divine attributes , and it was placed in the centre to give them to understand

that every true Mason must have all these in the centre of his heart . The square and compasses were the inseparable associates of the volume of the sacred law in a Masons' Lodge . In the volume of the sacred law they were told that it was the unerring standard of truth and justice , and to regulate their lives and actions by the divine precepts contained therein , and that without a full knowledge and an acknowledgment of the truth contained in that sacred lawno one could

pene-, trate within the veil of the sanctuary . The holy writings of that book had God for their author , salvation for their end , and truth for their master . They also considered the Holy Bible and the square and compasses as emblematic of the wisdom , truth , and justice of the Most High . He thought the observations he had made , and the evidence before them , would constitute proof , if proof were needed , that Freemasonry was not devoid of a legitimate claim upon their opinion and that

of the public , as a science which taught human and divine knowledge as well as the practical duties incumbent upon them as Brethren , as members of civilized society , and as heads of domestic establishments . Bro . Schofield , in conclusion , observed that all religious and political controversy was excluded from their society , and that a member of any religious denomination mi ght enter one of their Lodges without the

“The Freemasons' Quarterly Review: 1851-12-31, Page 125” Masonic Periodicals Online, Library and Museum of Freemasonry, 26 May 2025, django:8000/periodicals/fqr/issues/fqr_31121851/page/125/.
  • List
  • Grid
Title Category Page
THE FREEMASONS' QUARTERLY MAGAZINE AND REVIEW. Article 1
THE REVELATIONS OF A SQUARE. Article 9
THE DWARFS' TAILOR, BY APPOINTMENT. Article 23
ADVANTAGES RESULTING FROM THE STUDY OF HERALDRY. Article 37
ANCIENT MASONS' MARKS. Article 44
PRETENDED MASONIC REVELATIONS. Article 53
AN ARCTIC SERENADE. Article 61
BIOGRAPHICAL TABLEAU. Article 62
CORRESPONDENCE. Article 69
TO THE EDITOR. Article 72
Obituary. Article 73
UNITED GRAND LODGE . Article 76
THE ' 33RD DEGREE FOE ENGLAND AND WALES , AND THE DEPENDENCIES OF THE BRITISH CROWN. Article 81
THE CHARITIES. Article 84
METROPOLITAN. Article 85
PROVINCIAL. Article 93
SCOTLAND. Article 127
IRELAND. Article 130
FOREIGN AND COLONIAL. Article 132
AMERlCA. Article 134
LITERARY NOTICES. Article 136
ANSWERS TO CORRESPONDENTS. Article 139
INDEX. Article 141
Page 1

Page 1

1 Article
Page 2

Page 2

1 Article
Page 3

Page 3

1 Article
Page 4

Page 4

1 Article
Page 5

Page 5

1 Article
Page 6

Page 6

1 Article
Page 7

Page 7

1 Article
Page 8

Page 8

1 Article
Page 9

Page 9

1 Article
Page 10

Page 10

1 Article
Page 11

Page 11

1 Article
Page 12

Page 12

1 Article
Page 13

Page 13

1 Article
Page 14

Page 14

1 Article
Page 15

Page 15

1 Article
Page 16

Page 16

1 Article
Page 17

Page 17

1 Article
Page 18

Page 18

1 Article
Page 19

Page 19

1 Article
Page 20

Page 20

1 Article
Page 21

Page 21

1 Article
Page 22

Page 22

1 Article
Page 23

Page 23

1 Article
Page 24

Page 24

1 Article
Page 25

Page 25

1 Article
Page 26

Page 26

1 Article
Page 27

Page 27

1 Article
Page 28

Page 28

1 Article
Page 29

Page 29

1 Article
Page 30

Page 30

1 Article
Page 31

Page 31

1 Article
Page 32

Page 32

1 Article
Page 33

Page 33

1 Article
Page 34

Page 34

1 Article
Page 35

Page 35

1 Article
Page 36

Page 36

1 Article
Page 37

Page 37

1 Article
Page 38

Page 38

1 Article
Page 39

Page 39

1 Article
Page 40

Page 40

1 Article
Page 41

Page 41

1 Article
Page 42

Page 42

1 Article
Page 43

Page 43

1 Article
Page 44

Page 44

1 Article
Page 45

Page 45

1 Article
Page 46

Page 46

1 Article
Page 47

Page 47

1 Article
Page 48

Page 48

1 Article
Page 49

Page 49

1 Article
Page 50

Page 50

1 Article
Page 51

Page 51

1 Article
Page 52

Page 52

1 Article
Page 53

Page 53

1 Article
Page 54

Page 54

1 Article
Page 55

Page 55

1 Article
Page 56

Page 56

1 Article
Page 57

Page 57

1 Article
Page 58

Page 58

1 Article
Page 59

Page 59

1 Article
Page 60

Page 60

1 Article
Page 61

Page 61

1 Article
Page 62

Page 62

1 Article
Page 63

Page 63

1 Article
Page 64

Page 64

1 Article
Page 65

Page 65

1 Article
Page 66

Page 66

1 Article
Page 67

Page 67

1 Article
Page 68

Page 68

1 Article
Page 69

Page 69

1 Article
Page 70

Page 70

1 Article
Page 71

Page 71

1 Article
Page 72

Page 72

2 Articles
Page 73

Page 73

1 Article
Page 74

Page 74

1 Article
Page 75

Page 75

1 Article
Page 76

Page 76

1 Article
Page 77

Page 77

1 Article
Page 78

Page 78

1 Article
Page 79

Page 79

1 Article
Page 80

Page 80

1 Article
Page 81

Page 81

1 Article
Page 82

Page 82

1 Article
Page 83

Page 83

1 Article
Page 84

Page 84

2 Articles
Page 85

Page 85

1 Article
Page 86

Page 86

1 Article
Page 87

Page 87

1 Article
Page 88

Page 88

1 Article
Page 89

Page 89

1 Article
Page 90

Page 90

1 Article
Page 91

Page 91

1 Article
Page 92

Page 92

1 Article
Page 93

Page 93

1 Article
Page 94

Page 94

1 Article
Page 95

Page 95

1 Article
Page 96

Page 96

1 Article
Page 97

Page 97

1 Article
Page 98

Page 98

1 Article
Page 99

Page 99

1 Article
Page 100

Page 100

1 Article
Page 101

Page 101

1 Article
Page 102

Page 102

1 Article
Page 103

Page 103

1 Article
Page 104

Page 104

1 Article
Page 105

Page 105

1 Article
Page 106

Page 106

1 Article
Page 107

Page 107

1 Article
Page 108

Page 108

1 Article
Page 109

Page 109

1 Article
Page 110

Page 110

1 Article
Page 111

Page 111

1 Article
Page 112

Page 112

1 Article
Page 113

Page 113

1 Article
Page 114

Page 114

1 Article
Page 115

Page 115

1 Article
Page 116

Page 116

1 Article
Page 117

Page 117

1 Article
Page 118

Page 118

1 Article
Page 119

Page 119

1 Article
Page 120

Page 120

1 Article
Page 121

Page 121

1 Article
Page 122

Page 122

1 Article
Page 123

Page 123

1 Article
Page 124

Page 124

1 Article
Page 125

Page 125

1 Article
Page 126

Page 126

1 Article
Page 127

Page 127

1 Article
Page 128

Page 128

1 Article
Page 129

Page 129

1 Article
Page 130

Page 130

1 Article
Page 131

Page 131

1 Article
Page 132

Page 132

2 Articles
Page 133

Page 133

1 Article
Page 134

Page 134

1 Article
Page 135

Page 135

1 Article
Page 136

Page 136

1 Article
Page 137

Page 137

1 Article
Page 138

Page 138

1 Article
Page 139

Page 139

1 Article
Page 140

Page 140

1 Article
Page 141

Page 141

1 Article
Page 142

Page 142

1 Article
Page 125

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial.

and prepared him for another and a better ; taught him to place his affections on things above , and instructed him so to pass through things temporal as finally not to lose the things that are eternal . Thus did Freemasonry give a direct negative to the infidel , and this without any reference to forms and modes of faith . But to the initiated it furnished a Series of evidences which silently appeared to establish the great general principles of reliionand pointed to that triumphant system

g , which had been the object of all preceding dispensations , anil which in his humble opinion must eventually become the sole religion of the human race , because it was the only one in which the all-absorbing point of salvation was clearly developed . Bro . Schofield then proceeded to explain the emblems which had been placed on the various articles of furniture . The component emblem comprised three or four fundamental principles of the Order . There was the point of dedication

within a circle and between two parallel lines , intimating to them the purity of mind and heart , and the undeviating , circumscribed conduct which ought always to be observed by free and accepted Masons . In all regularly well-formed Lodges there was a certain point within a centre , around ^ which , it was said , the genuine professor of the art could not err . This was bounded north and south by two parallel lines . In the upper or eastern perihery was laced the volume of the sacred law

p p . The point was emblematic of the omnipotent and omniscient Deity : the circle of his eternity ; and the parallel lines of his equal justice and mercy . It necessarily followed , that while traversing a Mason ' s Lodge , they must touch upon these two great parallel lines and the volume of the sacred law , and while a Mason thus kept himself circumscribed .

remembered his Creator , did justice and loved mercy , he might finally hope to arrive at that immortal centre from whence all goodness emanated . The equilateral triangle reminded them of the just and due proportion of harmony and truth which they ought to bear towards each other as Freemasons . The letter G denoted the Great Architect of the Universe , GOD , to whom they must bow with reverential fear and humility of heart . In His ineffable name were combined all the divine attributes , and it was placed in the centre to give them to understand

that every true Mason must have all these in the centre of his heart . The square and compasses were the inseparable associates of the volume of the sacred law in a Masons' Lodge . In the volume of the sacred law they were told that it was the unerring standard of truth and justice , and to regulate their lives and actions by the divine precepts contained therein , and that without a full knowledge and an acknowledgment of the truth contained in that sacred lawno one could

pene-, trate within the veil of the sanctuary . The holy writings of that book had God for their author , salvation for their end , and truth for their master . They also considered the Holy Bible and the square and compasses as emblematic of the wisdom , truth , and justice of the Most High . He thought the observations he had made , and the evidence before them , would constitute proof , if proof were needed , that Freemasonry was not devoid of a legitimate claim upon their opinion and that

of the public , as a science which taught human and divine knowledge as well as the practical duties incumbent upon them as Brethren , as members of civilized society , and as heads of domestic establishments . Bro . Schofield , in conclusion , observed that all religious and political controversy was excluded from their society , and that a member of any religious denomination mi ght enter one of their Lodges without the

  • Prev page
  • 1
  • 124
  • You're on page125
  • 126
  • 142
  • Next page
  • Accredited Museum Designated Outstanding Collection
  • LIBRARY AND MUSEUM CHARITABLE TRUST OF THE UNITED GRAND LODGE OF ENGLAND REGISTERED CHARITY NUMBER 1058497 / ALL RIGHTS RESERVED © 2025

  • Accessibility statement

  • Designed, developed, and maintained by King's Digital Lab

We use cookies to track usage and preferences.

Privacy & cookie policy