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  • Oct. 1, 1855
  • Page 33
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The Masonic Mirror, Oct. 1, 1855: Page 33

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    Article PROVINCIAL LODGES. ← Page 9 of 18 →
Page 33

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial Lodges.

its head reached to the heavens , and its foundations were deeper than the roots of the everlasting hills , and its length and breadth embraced the whole world , and its centre was the pillar of eternal truth . Such was really the Masonic Lodge . It had symbols which possessed significance to the initiated , but to the uninitiated they were like unintelligible language j and many objections had been raised on account of those symbols and ' the secrets Avhich belonged to the Order . It AA'as objected by some that because of the universality of Freemasonry , they were seeking to supercede and

dishonour Christianity , by disseminating a mongrel sort of religion , apart ancl distinct from the revelations of the Almighty . Again ; it had been said if they had some great secret locked up in then- own bosoms , and it was for the benefit of mankind , why encumber it with symbols , and Avhy not admit all men into their society ? Such excuses , sneers , and objections had been levelled by the wise , the philosophic , and the religious , as Avell as by men of shallow understandings—men who were " wise in their own conceit ; " and yet through all the most illustrious menthose with

ages , the most enlightened intellect , and pure philanthropists , had not scrupled to knock at the door" of the Lodge , enter in , and abide under the shadow [ of its roof . He thought they ought not , on an occasion like the present , to flinch from examining those strictures Avhich had been advanced . against them , nor from vindicating , so far as they might , the construction of their societ }' , which was upon the ancient principle of legitimate pursuits , and the gentle works of charity and love . He then went on

to show that in olden time symbols were used to express ideas ; that it had long been the custom for bodies of men to unite for the purpose of carrying out great objects ; and that in all their proceedings they sought to advance the welfare of men by charity and love . The investigation of the Christian faith formed an interesting part of their work ; and although their Hebrew brethren could not go thus far , they still united with them in the worship of the true God , and did not relax their hold upon Masonry because the majority recognised the Christian faith . The genius of Masonry

demanded belief in the fundamental doctrines of revelation , and from that book they derived their principles . They sought to live on earth in harmony and love , and hoped hereafter to praise God in the Great Lodge above ! After some eloquent allusions to the symbols of God in the lightning and the storm , and in all those grand and sublime works AA'hich the Architect of the Universe brought into existence , the preacher adverted to the symbols contained in the investiture of the order of the Garterthe Ribbonand the Georgerespecting none of wliich had there been raised

, , , any of those objections which were raised respecting the Masonic Order . In conclusion , he said their work of laying the foundation stone Avould be incomplete unless they felt for the poor among the Craft , AA'hose prospects hacl been blighted , and therefore needed help . Let them , therefore , bestow their gifts , and distribute to those who were in need from those excellent charities Avhich their fathers established . The congregation then withdrew , during which , a collection was taken at the doors .

In the same order the procession moved to the site of the new building , taking the following route : —Commercial-street , Commercial-road , and Ruperra-street , to the site of the intended building , the band playing " Entered Apprentice . " On arriving at the spot , we observed that an immense gathering had already taken place , the reserved seats for the ladies , which would accommodate 250 , being quite full . The sun shone in all his effulgence , and expectation Avas on tip-toe for the completion of

THE CEREMONY . A confined space , an immense rush within the enclosure , and the absence of some kind of a fence round the immediate spot , caused an uncomfortable kind of confusion ; but in the midst of it the ceremony went on in the following order : — On arriving at the site , the W . M . took his place in the east , the P . G . M . sitting on his right , and the D . P . G . M . sitting on his left . The Senior Warden in the west , and the Junior Warden in the south ( standing ); the rest of the brethren taking places as most convenient , when the W . M . of the Silurian Lodge ( Mr . H . G . Thomas ) delivered the folloAving charge : —

“The Masonic Mirror: 1855-10-01, Page 33” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 May 2025, django:8000/periodicals/mir/issues/mmg_01101855/page/33/.
  • List
  • Grid
Title Category Page
UNIFORMITY OF RITUAL. Article 1
FREEMASONRY IN ENGLAND. Article 4
MASONIC REMINISCENCES. Article 11
THE NEW CONSTITUTIONS OF THE FRENCH MASONS. Article 17
MASONIC INTELLIGENCE. Article 21
LONDON LODGES. Article 24
PROVINCIAL LODGES. Article 25
ROYAL ARCH. Article 42
SCOTLAND. Article 43
CORRESPONDENCE. Article 50
SUMMARY OF SMEWS FOR SEPTEMBER. Article 53
NOTICES. Article 59
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Page 33

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Provincial Lodges.

its head reached to the heavens , and its foundations were deeper than the roots of the everlasting hills , and its length and breadth embraced the whole world , and its centre was the pillar of eternal truth . Such was really the Masonic Lodge . It had symbols which possessed significance to the initiated , but to the uninitiated they were like unintelligible language j and many objections had been raised on account of those symbols and ' the secrets Avhich belonged to the Order . It AA'as objected by some that because of the universality of Freemasonry , they were seeking to supercede and

dishonour Christianity , by disseminating a mongrel sort of religion , apart ancl distinct from the revelations of the Almighty . Again ; it had been said if they had some great secret locked up in then- own bosoms , and it was for the benefit of mankind , why encumber it with symbols , and Avhy not admit all men into their society ? Such excuses , sneers , and objections had been levelled by the wise , the philosophic , and the religious , as Avell as by men of shallow understandings—men who were " wise in their own conceit ; " and yet through all the most illustrious menthose with

ages , the most enlightened intellect , and pure philanthropists , had not scrupled to knock at the door" of the Lodge , enter in , and abide under the shadow [ of its roof . He thought they ought not , on an occasion like the present , to flinch from examining those strictures Avhich had been advanced . against them , nor from vindicating , so far as they might , the construction of their societ }' , which was upon the ancient principle of legitimate pursuits , and the gentle works of charity and love . He then went on

to show that in olden time symbols were used to express ideas ; that it had long been the custom for bodies of men to unite for the purpose of carrying out great objects ; and that in all their proceedings they sought to advance the welfare of men by charity and love . The investigation of the Christian faith formed an interesting part of their work ; and although their Hebrew brethren could not go thus far , they still united with them in the worship of the true God , and did not relax their hold upon Masonry because the majority recognised the Christian faith . The genius of Masonry

demanded belief in the fundamental doctrines of revelation , and from that book they derived their principles . They sought to live on earth in harmony and love , and hoped hereafter to praise God in the Great Lodge above ! After some eloquent allusions to the symbols of God in the lightning and the storm , and in all those grand and sublime works AA'hich the Architect of the Universe brought into existence , the preacher adverted to the symbols contained in the investiture of the order of the Garterthe Ribbonand the Georgerespecting none of wliich had there been raised

, , , any of those objections which were raised respecting the Masonic Order . In conclusion , he said their work of laying the foundation stone Avould be incomplete unless they felt for the poor among the Craft , AA'hose prospects hacl been blighted , and therefore needed help . Let them , therefore , bestow their gifts , and distribute to those who were in need from those excellent charities Avhich their fathers established . The congregation then withdrew , during which , a collection was taken at the doors .

In the same order the procession moved to the site of the new building , taking the following route : —Commercial-street , Commercial-road , and Ruperra-street , to the site of the intended building , the band playing " Entered Apprentice . " On arriving at the spot , we observed that an immense gathering had already taken place , the reserved seats for the ladies , which would accommodate 250 , being quite full . The sun shone in all his effulgence , and expectation Avas on tip-toe for the completion of

THE CEREMONY . A confined space , an immense rush within the enclosure , and the absence of some kind of a fence round the immediate spot , caused an uncomfortable kind of confusion ; but in the midst of it the ceremony went on in the following order : — On arriving at the site , the W . M . took his place in the east , the P . G . M . sitting on his right , and the D . P . G . M . sitting on his left . The Senior Warden in the west , and the Junior Warden in the south ( standing ); the rest of the brethren taking places as most convenient , when the W . M . of the Silurian Lodge ( Mr . H . G . Thomas ) delivered the folloAving charge : —

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