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  • The Masonic Magazine
  • Jan. 1, 1878
  • Page 47
  • NOTES ON LITERATURE, SCIENCE AND ART.
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The Masonic Magazine, Jan. 1, 1878: Page 47

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    Article NOTES ON LITERATURE, SCIENCE AND ART. ← Page 2 of 3 →
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Notes On Literature, Science And Art.

usual custom , when the sons of Benjamin ( after the barbarous usage of ancient times , when women were considered the goods and chattels of their husbands ) , sprung from their ambush in the vineyard , seized them , and bore them away for their wives ; and whoever heard of them proving less chaste matrons or worse mothers for their Jove of dancing ? " 0 . Jephthah , judge of Israel , what a daughter had thou ! " but whoever loved her the less because when her father returned safe and victorious to Mizpah ,

i 143 B . C ., she went " out to meet him with timbrels and with dances ? " Three thousand and twenty years of darkness , hiding much of the past from us , has not been able to dim that dancing from the eyes of posterity . " When David was returning from the slaughter of the Philistines , " I 0 G 3 years B . C ., we are told by Samuel , " that the women came out of all cities of Israel , singing and dancing ; " and when the Amalekites were so severely smitten with the sword by Davidseven years afterwards

, , it is not recorded as a crime that they were surprised dancing . Nay , the royal psalmist himself sang : — " Hear , 0 Lord , and have mercy upon me : Lord , be Thou my helper ! Thou hast turned for me my mourning into dancing :

Thou hast put off my sackcloth , and guided me with gladness . —Psalm XJ-J : Again , Psalm cxlix : — " Let them praise His name in the dance : Let them sing praises unto Him with the timbrel and harp . " Then again , Psalm cl . : — ' •' Praise Him with the sound of the trumpet : Praise Him with the psaltery and liaip . Praise Him with the timbrel and dance :

Praise Him with stringed instruments and organs . Praise Him upon the loud cymbals : Praise Him upon the high sounding cymbals . ' "To everything there is a season , " says our wise traditional Grand Master , Solomon , " and a time to every purpose under the heaven ; " and he specialty mentions " a time to weep ) , and a time to laugh ; a time to mourn , and a time to dance . " To " go forth iu the dances of them that make merry , '' was one of the blessings promised

to ihe " virgin of Israel , " 606 B . C ., by the prophet Jeremiah ; and again , — " Then shall the virgin rejoice in the dance , both young men and old together ; " and in his Lamentations he exclaims , — "The joy of our heart is ceased ; our dance is turned into mourning . ' ' The anger of Moses , 1491 B . C ., recorded in the thirty-second chapter of Exodus , was not against the dancing , but the return to idolatry . And whenever the holy Jesus mentions dancing , as in the beautiful jiarable of the Prodigal Son , or the hie figurative expression of " We have piped unto you , and ye have not danced , " there

is never the least condemnation of the jrractice . "And when a convenient day was come , that Herod on his birthday made a supper to his lords , high captains , and chief sstates of Galilee ; and when the daughter of Herodias came in and danced , and pleased Herod and them that sat with him . " it is not dancing ( or even mu . tlting , as I am told this pei-fermance was ) that is condemned-by St . Mark , but her unwomanly request— "I will that thou give me by and by the head of John tho Baptist in a

charger ! " Why , then , should those who profess to take the Scriptures as the guide of their faith and actions , condemn dancing in toto ? Because , like every good thing , it may be abused , is that any reason for banishing it entirely from the world ? Though I never was a dancer myself—the gloom of my blighted hopes through life causing me to brood over the sufferings of humanity too much , like Heraclitus , of Ephesus , when I perhaps had better have laughed a little more at the follies of mankindlike Democritus

, , of Abdera—yet I always have enjoyed that beautiful description of the dance after supper , in Sterne's Sentimental Journey , where he says : — "It was not till the middle of the second dance , when , for some pauses in the movement wherein they all seemed to look up , I fancied I could distinguish an elevation of spirit different from that which is the cause or the effect of simple jollity . In a word , I thought I beheld Religion

“The Masonic Magazine: 1878-01-01, Page 47” Masonic Periodicals Online, Library and Museum of Freemasonry, 26 May 2025, django:8000/periodicals/mmg/issues/mmg_01011878/page/47/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
THE ORIGIN AND REFERENCE OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 2
1877 AND 1878. Article 4
ST. ANDREW'S ROYAL ARCH CHAPTER, BOSTON (U.S.A.) Article 5
THE ADVENTURES OF DON PASQUALE. Article 8
THE LATE PRINCE CONSORT. Article 10
NOT KNOWING. Article 14
THE TRUE HISTORY OF FREEMASONRY IN ENGLAND. Article 15
FORGIVE AND FORGET. Article 18
THE WORK OF NATURE IN THE MONTHS. Article 19
A CHAPTER ON OAKS. Article 25
DIETETICS.* Article 27
WINTER. Article 30
AMABEL VAUGHAN. Article 31
TIME'S FLIGHT. Article 34
A DAY'S PLEASURE. Article 35
JIMMY JACKSON AN' HIS BAD WIFE. Article 38
LOST AND SAVED ; OR NELLIE POWERS THE MISSIONARY'S DAUGHTER. Article 40
NOTES ON LITERATURE, SCIENCE AND ART. Article 46
SHAKSPEARE: SONNETS, XXX. Article 48
IDEM LATINE REDDITUM. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Notes On Literature, Science And Art.

usual custom , when the sons of Benjamin ( after the barbarous usage of ancient times , when women were considered the goods and chattels of their husbands ) , sprung from their ambush in the vineyard , seized them , and bore them away for their wives ; and whoever heard of them proving less chaste matrons or worse mothers for their Jove of dancing ? " 0 . Jephthah , judge of Israel , what a daughter had thou ! " but whoever loved her the less because when her father returned safe and victorious to Mizpah ,

i 143 B . C ., she went " out to meet him with timbrels and with dances ? " Three thousand and twenty years of darkness , hiding much of the past from us , has not been able to dim that dancing from the eyes of posterity . " When David was returning from the slaughter of the Philistines , " I 0 G 3 years B . C ., we are told by Samuel , " that the women came out of all cities of Israel , singing and dancing ; " and when the Amalekites were so severely smitten with the sword by Davidseven years afterwards

, , it is not recorded as a crime that they were surprised dancing . Nay , the royal psalmist himself sang : — " Hear , 0 Lord , and have mercy upon me : Lord , be Thou my helper ! Thou hast turned for me my mourning into dancing :

Thou hast put off my sackcloth , and guided me with gladness . —Psalm XJ-J : Again , Psalm cxlix : — " Let them praise His name in the dance : Let them sing praises unto Him with the timbrel and harp . " Then again , Psalm cl . : — ' •' Praise Him with the sound of the trumpet : Praise Him with the psaltery and liaip . Praise Him with the timbrel and dance :

Praise Him with stringed instruments and organs . Praise Him upon the loud cymbals : Praise Him upon the high sounding cymbals . ' "To everything there is a season , " says our wise traditional Grand Master , Solomon , " and a time to every purpose under the heaven ; " and he specialty mentions " a time to weep ) , and a time to laugh ; a time to mourn , and a time to dance . " To " go forth iu the dances of them that make merry , '' was one of the blessings promised

to ihe " virgin of Israel , " 606 B . C ., by the prophet Jeremiah ; and again , — " Then shall the virgin rejoice in the dance , both young men and old together ; " and in his Lamentations he exclaims , — "The joy of our heart is ceased ; our dance is turned into mourning . ' ' The anger of Moses , 1491 B . C ., recorded in the thirty-second chapter of Exodus , was not against the dancing , but the return to idolatry . And whenever the holy Jesus mentions dancing , as in the beautiful jiarable of the Prodigal Son , or the hie figurative expression of " We have piped unto you , and ye have not danced , " there

is never the least condemnation of the jrractice . "And when a convenient day was come , that Herod on his birthday made a supper to his lords , high captains , and chief sstates of Galilee ; and when the daughter of Herodias came in and danced , and pleased Herod and them that sat with him . " it is not dancing ( or even mu . tlting , as I am told this pei-fermance was ) that is condemned-by St . Mark , but her unwomanly request— "I will that thou give me by and by the head of John tho Baptist in a

charger ! " Why , then , should those who profess to take the Scriptures as the guide of their faith and actions , condemn dancing in toto ? Because , like every good thing , it may be abused , is that any reason for banishing it entirely from the world ? Though I never was a dancer myself—the gloom of my blighted hopes through life causing me to brood over the sufferings of humanity too much , like Heraclitus , of Ephesus , when I perhaps had better have laughed a little more at the follies of mankindlike Democritus

, , of Abdera—yet I always have enjoyed that beautiful description of the dance after supper , in Sterne's Sentimental Journey , where he says : — "It was not till the middle of the second dance , when , for some pauses in the movement wherein they all seemed to look up , I fancied I could distinguish an elevation of spirit different from that which is the cause or the effect of simple jollity . In a word , I thought I beheld Religion

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