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  • The Masonic Magazine
  • Feb. 1, 1874
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  • THE AGE OF EREEMASONRY AND MASONIC HISTORIOGRAPHY.
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The Age Of Ereemasonry And Masonic Historiography.

which , he places together in an indiscriminate fashion , and group them correctly . Brother Olavel in France has done nothing towards clearing up the origin , of Masonry , nor has he a view of his own

on the subject ; his history of Freemasonry contains a compilation of what at his time was known about its recent history , and this compilation , however meritorious it was , is written without any historical criticism . Brother Olavel

can therefore not be cited as an authority on the question of the age of Freemasonry , nor can Brother Laurie be so quoted , he being an authority only on the subject of Masonry hi Scotland ; nor Brother Schauberg , his researches

having reference only to the Masonic symbolism , and even on that point he is not , in Germany at least , regarded as trustworthy . In the face of the more recent investigations ofKloss , Keller , Bachmann and others , Schauberg , in the main , adheres to the already obsolete views of Krause , Lenning , Schneider , & c ,

who trace the origin of our Craft to the Eoman building colleges . We may , for convenience sake , assume three periods of Masonic Historiography . The first is the time of historic darkness and mere conjecture .

With equal right , because based only on surmises , arbitrary fancy and vague tradition , some have assumed Masonry to date from Adam , others from the ancient mysteries of the Jews , Greeks and Egyptians , others again from the

Gnostics , Templars , and so on . ; The second period is formed by the dawn of critical inquiry , which already paid attention to facts and historical records , and inaugurated a serious scientific investigation . The head of

this school was the-well-known philosopher Krause ( see FindeVs - History of Freemasonry , p . 626 ) , around whom rallied the brethren Kierer , Schneider , Mossdorf ( Lenning ) , Morlin and others , who published their conscientious and

valuable contributions in the "Altenbury journal forFreernasony . " These disciples of Krause rest their views—see Krause

the 3 Kunsturhmden ( documents on the Eoyal art)—mainly on two historical documents , which , however , have since proved to he unauthentic and forged , and are now rejected , viz ., on the "socalled examination of Henry , " and on

the " York Charter , " alleged to date from the year 726 ( see Findel ' s History pp . 83 , 89 sq ) . Now , if Brother Woodford wants to adopt the views of those men and to trace back the history of Masonry to the

Eoman sodalities , let him first prove those two documents to be genuine . Without such proof if his assertion has no foundation whatever . If Brother Woodford will study the "Altenbufg Journal , " he will to his great surprise

perceive that the above-named writers had already in the years , from 1806 to 1823 , accumulated most ample and recondite materials and used them with great ingenuity in favour of their views ; materials , indeed , which would fill whole

volumes of the Masonic Magazine . If notwithstanding all this , the entire Masonic body of the present day in Germany refuses its assent to these views , there must be good reasons for such refusal , and we may be sure that

these reasons have been conscientiously weighed and thoroughly examined . The third period begins with Brother Dr . George Kloss , the father , of Masonic historiography . In his important work " Freemasony in its true Signification , " a work which marks an era in Masonic

historiography , Kloss has placed the ancient constitutions of the English and German Stonemasons in juxtaposition , compared them with each other and furnished the irrefragable proof that the fraternity of Freemasons is the

legitimate successor of the English operative-Masons' fraternity , which in its turn is identical with that of the German Stonemasons . The researches of this eminent brother were then examined , supplemented and carried on by the

Brethren Keller , Lachmann , Merzdorf , Schletter and many others , especially too , within the select union of the Grand Lodge of Hamburg , which united a ' 2

“The Masonic Magazine: 1874-02-01, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01021874/page/3/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
THE AGE OF EREEMASONRY AND MASONIC HISTORIOGRAPHY. Article 2
THE POOR MASON'S JEWELS. Article 6
A MASONIC CURTAIN LECTURE. Article 6
OLD WARRANTED LODGES. Article 8
A LIST OF REGULAR LODGES ACCORDING TO THEIR SENIORITY AND CONSTITUTION. Article 8
HALF-CROWNS AND FLORINS. Article 9
LEANING TOWARDS EACH OTHER. Article 10
A CURIOUS PAMPHLET. Article 10
THOUGHTS ON MASONRY AND THE ADMISSION OF PERSONS Article 10
TO HIS ROYAL HIGHNESS GEORGE PRINCE OF WALES. Article 10
THOUGHTS ON MASONRY. Article 11
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 5. Article 15
A POINT OF MASONIC HISTORY. Article 17
Reviews. Article 19
THE NEW MASONIC HALL AT PHILADELPHIA. Article 22
OUR LOST PET. Article 27
ON THE OPERATIVE APPLICATIONS OF THE WORKING TOOLS OF CRAFT MASONRY. Article 28
THE GREAT CELTIC DEITIES STILL EXISTING IN GREAT BRITAIN. Article 30
Monthly Odds and Ends. Article 32
AN ENGLISH TRANSLATION OF THE "GERMAN MASONIC SONG," Article 33
MASONIC SONG. Article 33
Untitled Article 33
Untitled Ad 34
Untitled Ad 34
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Age Of Ereemasonry And Masonic Historiography.

which , he places together in an indiscriminate fashion , and group them correctly . Brother Olavel in France has done nothing towards clearing up the origin , of Masonry , nor has he a view of his own

on the subject ; his history of Freemasonry contains a compilation of what at his time was known about its recent history , and this compilation , however meritorious it was , is written without any historical criticism . Brother Olavel

can therefore not be cited as an authority on the question of the age of Freemasonry , nor can Brother Laurie be so quoted , he being an authority only on the subject of Masonry hi Scotland ; nor Brother Schauberg , his researches

having reference only to the Masonic symbolism , and even on that point he is not , in Germany at least , regarded as trustworthy . In the face of the more recent investigations ofKloss , Keller , Bachmann and others , Schauberg , in the main , adheres to the already obsolete views of Krause , Lenning , Schneider , & c ,

who trace the origin of our Craft to the Eoman building colleges . We may , for convenience sake , assume three periods of Masonic Historiography . The first is the time of historic darkness and mere conjecture .

With equal right , because based only on surmises , arbitrary fancy and vague tradition , some have assumed Masonry to date from Adam , others from the ancient mysteries of the Jews , Greeks and Egyptians , others again from the

Gnostics , Templars , and so on . ; The second period is formed by the dawn of critical inquiry , which already paid attention to facts and historical records , and inaugurated a serious scientific investigation . The head of

this school was the-well-known philosopher Krause ( see FindeVs - History of Freemasonry , p . 626 ) , around whom rallied the brethren Kierer , Schneider , Mossdorf ( Lenning ) , Morlin and others , who published their conscientious and

valuable contributions in the "Altenbury journal forFreernasony . " These disciples of Krause rest their views—see Krause

the 3 Kunsturhmden ( documents on the Eoyal art)—mainly on two historical documents , which , however , have since proved to he unauthentic and forged , and are now rejected , viz ., on the "socalled examination of Henry , " and on

the " York Charter , " alleged to date from the year 726 ( see Findel ' s History pp . 83 , 89 sq ) . Now , if Brother Woodford wants to adopt the views of those men and to trace back the history of Masonry to the

Eoman sodalities , let him first prove those two documents to be genuine . Without such proof if his assertion has no foundation whatever . If Brother Woodford will study the "Altenbufg Journal , " he will to his great surprise

perceive that the above-named writers had already in the years , from 1806 to 1823 , accumulated most ample and recondite materials and used them with great ingenuity in favour of their views ; materials , indeed , which would fill whole

volumes of the Masonic Magazine . If notwithstanding all this , the entire Masonic body of the present day in Germany refuses its assent to these views , there must be good reasons for such refusal , and we may be sure that

these reasons have been conscientiously weighed and thoroughly examined . The third period begins with Brother Dr . George Kloss , the father , of Masonic historiography . In his important work " Freemasony in its true Signification , " a work which marks an era in Masonic

historiography , Kloss has placed the ancient constitutions of the English and German Stonemasons in juxtaposition , compared them with each other and furnished the irrefragable proof that the fraternity of Freemasons is the

legitimate successor of the English operative-Masons' fraternity , which in its turn is identical with that of the German Stonemasons . The researches of this eminent brother were then examined , supplemented and carried on by the

Brethren Keller , Lachmann , Merzdorf , Schletter and many others , especially too , within the select union of the Grand Lodge of Hamburg , which united a ' 2

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