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  • The Masonic Magazine
  • Feb. 1, 1877
  • Page 11
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The Masonic Magazine, Feb. 1, 1877: Page 11

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    Article THE ANCIENT MYSTERIES AND MODERN FREEMASONRY; THEIR ANALOGIES CONSIDERED. ← Page 5 of 5
    Article LINES TO THE CRAFT. Page 1 of 1
Page 11

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The Ancient Mysteries And Modern Freemasonry; Their Analogies Considered.

tion by water . In the Christian system , ¦ where the rite was borrowed directly from the 0 eAvish religion , it is called " Baptism , " and the same Avord has recently been appropriated by certain ritualists , to the ceremony of lustration in the higher degrees

of Masonry . But such an application of the word is , I think , inexpedient ancl improper , because it may lead to a misconception , ancl needlessly give offence to some who think that the Avord " baptism " should be confined to a strictly religious

use . I prefer , therefore , the term " lustration , " Avhich AA'as always used in the Ancient Mysteries . It must , hovrever , be admitted that the ceremony of baptism under the name of lustration is very much older than Christianity . It Avas practised , as everybody knows , by the HebreAVs , AVIIO , by its use , introduced and consecrated

their proselytes or new converts . It Avas in use as a ceremony of purification in all tho Ancient Mysteries from India to E gypt and Greece , ancl even in Gaul , in Britain , aud in Scandinavia very long before the solemn day Avhen St . John consecrated Christ to His life-work by the same sacred

sign . Lustration was , in the Ancient Mysteries , the symbol of purification , and hence it was the preparatory step previous to initiation . Water , from its natural cleansing quality , has , in all ages and in all countries , been deemed a symbol of

purity . It was undoubtedly with respect to this quality that it was adopted by Christianity as a sign of entrance into the church . It is true that to this Avas also added , by the ceremony of total immersion , as practised in the primitive church , the symbolism of a burial ancl a resurrection in Christ . But the first idea was that of

symbolic purification suggested by the purifying or cleansing virtue of the element used in the ceremony . This Avas surely the predominating thought in the mind of St . John the Baptist Avhen he said on the hanks of the Jordan , " I indeed baptize

you with water , but He that comes after me is mi ghtier than I , and he Avill baptize you with the Holy Spirit . " I indeed give you the symbol of purification , I teach you "y this washing of the body the necessity that the soul should be washed clean from * u sin , but He Avho comes after me will , "Y his mightier power , go beyond the a ymbol , and will , not Avith water , but Avith

the power of the Spirit of God , purify and cleanse your hearts . With the same original idea of purification , the ceremony of the bath Avas practised on the introduction of the Orders of Chivalry . The neAV knight Avas required to bathe , and special

reference AVUS made in its explanation to the Christian sacrament , for , as Sir Hugh of Tiberias says , in the medieval poem which bears his name , that " as the infant comes out of the baptismal font pure from sin , so should the UOAV knight come out of the bath without any villainy or impurity . " ( To be Continued . )

Lines To The Craft.

LINES TO THE CRAFT .

BY BRO . FBANK B . COVEIi , From the ¦ "Keystone . " [ A member of Yienna Lodge , N , 440 , F . ancl A . M ., Vienna , Oneida County , N . Y . Composed Avhile in Camp , U . S . Army , at Standing Rock , Dakotah Territory , Sunday , Oct . 1 st , A . D . 1876 . ]

Hail ! members of the votive throng , Linked to Truth by virtue ' s chain , NOAV the Avelcome notes prolong — Proudly sound the Craft ' s great name . For each other ' s weal we

seek—To pure affection strive to rise ; To cheer the brave and help the Aveak , We ' re bound by strong fraternal ties . We here our Brethren all invest With secret rites ancl mystic signs , By Avhich , when Avronged , or sore distressed ,

Each , one another ' s Avoe divines . Within our Temple all agree—Men of every creed and clime ; From selfishness and passion free , All meet in harmony sublime . Unmoved by time , our Order stands , By Avisdom , strength ancl beauty crown'd ; Our union , of both hearts and hands , } Extends to earth ' s remotest bound .

“The Masonic Magazine: 1877-02-01, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01021877/page/11/.
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Title Category Page
Untitled Article 1
Untitled Article 2
Monthly Masonic Summary. Article 3
SONNET. Article 3
LETTER OF BRO. W. J. HUGHAN, OF ENGLAND, TO THE GRAND LODGE UF OHIO. Article 4
THE ANCIENT MYSTERIES AND MODERN FREEMASONRY; THEIR ANALOGIES CONSIDERED. Article 7
LINES TO THE CRAFT. Article 11
OLD LONDON. Article 12
ON READING. Article 13
AN OLD, OLD STORY. Article 15
ST. PAUL'S CATHEDRAL. Article 17
CHURCH GARDENS. Article 19
THE ENCHANTED ISLE OF THE SEA. Article 21
THE BYZANTINE AND TURKISH EMPIRES. Article 24
GERARD MONTAGU: Article 26
BURMAH.* Article 28
THE MASONIC ANGEL. Article 30
A LEGEND. Article 32
FREEMASONRY IN FRANCE. Article 33
" BLIND." Article 35
THE BRAKEMAN'S STORY. Article 35
A LAY OF MODERN DURHAM. Article 37
MEMBERSHIP OF LODGES IN ENGLAND AND IRELAND. Article 38
A CIGAR SCIENTIFICALLY DISSECTED. Article 40
NOTES BY FATHER FOY ON HIS SECOND LECTURE. Article 42
LINDISFARNE ABBEY. Article 46
NOTES ON LITERATURE, SCIENCE AND ART. Article 47
THE WIDOWED SISTERS. Article 50
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Ancient Mysteries And Modern Freemasonry; Their Analogies Considered.

tion by water . In the Christian system , ¦ where the rite was borrowed directly from the 0 eAvish religion , it is called " Baptism , " and the same Avord has recently been appropriated by certain ritualists , to the ceremony of lustration in the higher degrees

of Masonry . But such an application of the word is , I think , inexpedient ancl improper , because it may lead to a misconception , ancl needlessly give offence to some who think that the Avord " baptism " should be confined to a strictly religious

use . I prefer , therefore , the term " lustration , " Avhich AA'as always used in the Ancient Mysteries . It must , hovrever , be admitted that the ceremony of baptism under the name of lustration is very much older than Christianity . It Avas practised , as everybody knows , by the HebreAVs , AVIIO , by its use , introduced and consecrated

their proselytes or new converts . It Avas in use as a ceremony of purification in all tho Ancient Mysteries from India to E gypt and Greece , ancl even in Gaul , in Britain , aud in Scandinavia very long before the solemn day Avhen St . John consecrated Christ to His life-work by the same sacred

sign . Lustration was , in the Ancient Mysteries , the symbol of purification , and hence it was the preparatory step previous to initiation . Water , from its natural cleansing quality , has , in all ages and in all countries , been deemed a symbol of

purity . It was undoubtedly with respect to this quality that it was adopted by Christianity as a sign of entrance into the church . It is true that to this Avas also added , by the ceremony of total immersion , as practised in the primitive church , the symbolism of a burial ancl a resurrection in Christ . But the first idea was that of

symbolic purification suggested by the purifying or cleansing virtue of the element used in the ceremony . This Avas surely the predominating thought in the mind of St . John the Baptist Avhen he said on the hanks of the Jordan , " I indeed baptize

you with water , but He that comes after me is mi ghtier than I , and he Avill baptize you with the Holy Spirit . " I indeed give you the symbol of purification , I teach you "y this washing of the body the necessity that the soul should be washed clean from * u sin , but He Avho comes after me will , "Y his mightier power , go beyond the a ymbol , and will , not Avith water , but Avith

the power of the Spirit of God , purify and cleanse your hearts . With the same original idea of purification , the ceremony of the bath Avas practised on the introduction of the Orders of Chivalry . The neAV knight Avas required to bathe , and special

reference AVUS made in its explanation to the Christian sacrament , for , as Sir Hugh of Tiberias says , in the medieval poem which bears his name , that " as the infant comes out of the baptismal font pure from sin , so should the UOAV knight come out of the bath without any villainy or impurity . " ( To be Continued . )

Lines To The Craft.

LINES TO THE CRAFT .

BY BRO . FBANK B . COVEIi , From the ¦ "Keystone . " [ A member of Yienna Lodge , N , 440 , F . ancl A . M ., Vienna , Oneida County , N . Y . Composed Avhile in Camp , U . S . Army , at Standing Rock , Dakotah Territory , Sunday , Oct . 1 st , A . D . 1876 . ]

Hail ! members of the votive throng , Linked to Truth by virtue ' s chain , NOAV the Avelcome notes prolong — Proudly sound the Craft ' s great name . For each other ' s weal we

seek—To pure affection strive to rise ; To cheer the brave and help the Aveak , We ' re bound by strong fraternal ties . We here our Brethren all invest With secret rites ancl mystic signs , By Avhich , when Avronged , or sore distressed ,

Each , one another ' s Avoe divines . Within our Temple all agree—Men of every creed and clime ; From selfishness and passion free , All meet in harmony sublime . Unmoved by time , our Order stands , By Avisdom , strength ancl beauty crown'd ; Our union , of both hearts and hands , } Extends to earth ' s remotest bound .

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