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  • Feb. 1, 1878
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The Masonic Magazine, Feb. 1, 1878: Page 40

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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 3 of 3
Page 40

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

orbs in the same manner as the soul animates the body of man , and were causes of their motion , ancl that these Intelligences were of a middle sort between God and them , and therefore , the planets being the nearest of all the heavenly bodies , and generally looked on to have the greatest influence in the natural world , they made choice of them in the first place as their God's mediators , who were to mediate with the Supreme God for them , and to preserve for them the mercies and favours which they prayed for . " These opinions make a near approach to the hypothesis that the study of astronomy

originated in a tradition of a Mediator or Deliverer , whose advent should be announced to the world by the appearance of a remarkable Star ; and the Sabian worship arose from mistaking the sun , which was the most magnificent planet in the sphere , for this predicted Star , whence Zeratusht , the Persian mystagogue , denominated the Sun Mesouraneo , the Mediator , and adopted the circle—a perfect figure without either beginning or end—as its symbol . And the Egyptians arriving at the same result , used the same hieroglyphic or emblem , which is accordingly found in the anaglyph under our consideration , to which they appended the serpent as a symbol of the Redeemer who should save mankind from the effects of sin .

It was for this reason that Moses , who was learned in all the mysteries of E gypt , made the serpent " a type of Jesus , to show that he was to die , and then that He , whom they thought to be dead , was to give life to others , in the type of those that fell in Israel . For God caused all sorts of serpents to bite them , and they died ; forasmuch as by a serpent transgression began in Eve , that so he might convince them that for their transgressions they shall be delivered into the pain of death . Moses then , who had commanded themsaying , why ye shall not make to yourselves any graven or molten

, image to be your God , now did so himself , that he might represent to theiu the figure of the Lord Jesus . For he made a Brazen Serpent , ancl set it up on high , ancl called the people together by a proclamation . Where being come they intreated Moses that he would make an atonement for them , and pray that they might be healed . Then Moses spake unto them , saying ; When any one among you shall be bitten , let him come unto the Serpent that is set upon the pole , ancl let him assuredly trust in him , that though

he be dead , yet he is able to give life , and presently he shall be saved ; and so they did . See therefore how here also you have in this the glory of Jesus , and that in him , and to him , are all things . " * Thus it appears that while they enjoyed some knowledge of the fact they erred in its interpretation , by ascribing power and influence to the heavenly bodies , a belief which eventually absorbed all ideas of a superior Intelligence , and enfeebled the

knowledge which they professed to entertain . This idea survived the empire of idolatry , and has had its believers in every age of Christianity , even amongst the chief expounders of religion . As witness Grostete , Bishop of Lincoln ; Tostatus , Bishop of Avila ; Albertus Magnus , who made an entire man of brass , under several aspects and constellations , each member of the body being formed under some particular planet , and marked with its sign . This figure communicated to its master everything he wanted to know , whether past , present , or to come .

It should appear that some such belief was prevalent even amongst the holy patriarchs , and those pastoral tribes which adhered to the true faith , for many of them thought that a peculiar configuration of the stars was capable of pointing out , if not of influencing , future events . Thus in the case of Joseph . He told his brethren , and said : " Behold , I have dreamed a dream more ; and behold , the sun , and the moon , and eleven starsmade obeisance to me . And he told it to his fatherand to his brethren ;

, , and his father rebuked him , and said unto him , What is this dream that thou hast dreamed ? Shall I , and thy mother , ancl thy brethren , indeed come to bow down ourselves to the earth ? And his brethren envied him , but his father observed the saying . " | ( To be Continued . )

“The Masonic Magazine: 1878-02-01, Page 40” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01021878/page/40/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
AN HERMETIC WORK. Article 2
THE PHILOSOPHICAL EPITAPH Article 5
RECONCILED. Article 8
THE ADVENTURES OF DON PASQUALE. Article 9
THE WORK OF NATURE IN THE MONTHS. Article 14
0 LADY FAIR! Article 19
THE TRUE HISTORY OF FREEMASONRY IN ENGLAND. Article 20
AMABEL VAUGHAN.* Article 22
INSTALLATION ODE. BLUE LODGE. Article 30
Reviews. Article 31
ANCIENT LIBRARIES. Article 35
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 38
LOST AND SAVED ; OR NELLIE POWERS THE MISSIONARY'S DAUGHTER. Article 41
"TO OUR NEXT HAPPY MEETING." Article 44
NOTES ON LITERATURE, SCIENCE AND ART. Article 45
THE THREE GREAT LIGHTS OF MASONRY. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

orbs in the same manner as the soul animates the body of man , and were causes of their motion , ancl that these Intelligences were of a middle sort between God and them , and therefore , the planets being the nearest of all the heavenly bodies , and generally looked on to have the greatest influence in the natural world , they made choice of them in the first place as their God's mediators , who were to mediate with the Supreme God for them , and to preserve for them the mercies and favours which they prayed for . " These opinions make a near approach to the hypothesis that the study of astronomy

originated in a tradition of a Mediator or Deliverer , whose advent should be announced to the world by the appearance of a remarkable Star ; and the Sabian worship arose from mistaking the sun , which was the most magnificent planet in the sphere , for this predicted Star , whence Zeratusht , the Persian mystagogue , denominated the Sun Mesouraneo , the Mediator , and adopted the circle—a perfect figure without either beginning or end—as its symbol . And the Egyptians arriving at the same result , used the same hieroglyphic or emblem , which is accordingly found in the anaglyph under our consideration , to which they appended the serpent as a symbol of the Redeemer who should save mankind from the effects of sin .

It was for this reason that Moses , who was learned in all the mysteries of E gypt , made the serpent " a type of Jesus , to show that he was to die , and then that He , whom they thought to be dead , was to give life to others , in the type of those that fell in Israel . For God caused all sorts of serpents to bite them , and they died ; forasmuch as by a serpent transgression began in Eve , that so he might convince them that for their transgressions they shall be delivered into the pain of death . Moses then , who had commanded themsaying , why ye shall not make to yourselves any graven or molten

, image to be your God , now did so himself , that he might represent to theiu the figure of the Lord Jesus . For he made a Brazen Serpent , ancl set it up on high , ancl called the people together by a proclamation . Where being come they intreated Moses that he would make an atonement for them , and pray that they might be healed . Then Moses spake unto them , saying ; When any one among you shall be bitten , let him come unto the Serpent that is set upon the pole , ancl let him assuredly trust in him , that though

he be dead , yet he is able to give life , and presently he shall be saved ; and so they did . See therefore how here also you have in this the glory of Jesus , and that in him , and to him , are all things . " * Thus it appears that while they enjoyed some knowledge of the fact they erred in its interpretation , by ascribing power and influence to the heavenly bodies , a belief which eventually absorbed all ideas of a superior Intelligence , and enfeebled the

knowledge which they professed to entertain . This idea survived the empire of idolatry , and has had its believers in every age of Christianity , even amongst the chief expounders of religion . As witness Grostete , Bishop of Lincoln ; Tostatus , Bishop of Avila ; Albertus Magnus , who made an entire man of brass , under several aspects and constellations , each member of the body being formed under some particular planet , and marked with its sign . This figure communicated to its master everything he wanted to know , whether past , present , or to come .

It should appear that some such belief was prevalent even amongst the holy patriarchs , and those pastoral tribes which adhered to the true faith , for many of them thought that a peculiar configuration of the stars was capable of pointing out , if not of influencing , future events . Thus in the case of Joseph . He told his brethren , and said : " Behold , I have dreamed a dream more ; and behold , the sun , and the moon , and eleven starsmade obeisance to me . And he told it to his fatherand to his brethren ;

, , and his father rebuked him , and said unto him , What is this dream that thou hast dreamed ? Shall I , and thy mother , ancl thy brethren , indeed come to bow down ourselves to the earth ? And his brethren envied him , but his father observed the saying . " | ( To be Continued . )

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