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  • Feb. 1, 1880
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    Article THE RECORDS OF AN ANCIENT LODGE. ← Page 2 of 6 →
Page 2

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Records Of An Ancient Lodge.

sideration can do , and while we regret the position it occupies in , or rather out of , the Masonic world , we cannot but reverence it for its antiquity when we remember that its records date in almost unbroken succession from the year 1674 down to the present time . We are aware that the field which we are now gleaning has been previouslgone over by other Masonic gatherers ; but as we have never seen the

y result of their researches , and believing that there are many similarly situated with ourselves , we now lay before the readers of the Masomc Magazine what we have been able to pick up . Even in a well gleaned field the latest searcher may pick up a few handsful of grain which lay unnoticed by those who had preceded him . That such is the case in the present instance we have strong reason to believe , as , in looking over the old documents of Melrose Lodge , the

first which arrested our attention was a copy of the ancient charges , which appears to have been overlooked by others . A verbatim copy of this charge we had the pleasure of sending to Bro . Hughan , who published it in the last number of this magazine . It is worthy of note that the place of meeting of this old lodge , down to the year 1743 , was not at Melrose , but at Newstead , or Neusteid as it is called

in the old documents . It is situated on the ri ght bank of the Tweed , about a mile east from Melrose , and stands upon part of the Roman station of Trimontium . It was the stead of the abbey founded by David I ., and it was situated about midway between the two reli gious houses of Mailros and Melros . As there is a great similarit y in the names of these two religious houses , and the one is apt to be confounded with the other , we think a short account of the former will not be out of place here .

Mailros was established b y Aidan , Bishop of Lindisfarne , in the year 636 , in the reign of Oswald , King of Northumbria ; Coldingham , Tyningham , and Abercorn , belonging to the same episcopate , were founded not long after . The first Abbot was Fata , selected by Aidan himself , and under him St . Boisil , or Boswell , * was Prior , and it was while these holy men held office , in the year 651 , that the famous St . Cuthbert became an inmate of the monastery of Mailrosin which he succeeded to the office of Prior on the death of Prior

, . Boisil in 664 . The monastery was burned b y Kenneth II ., in 839 , but was rebuilt not long after . From 1098 down to 1136 Mailros continued a dependency of Coldingham , when David I . exchanged the church of St . Mary of Berwick for it , and annexed it to his house of Melros which he had founded about two miles farther up the Tweed . It was at the village of Newstead , which lay half-way between these two reliions housesthat the loclheld its

g , ge meetings . When they first held them there is nothing now to prove , but from the fact that the lodge was large and flourishing in the middle of the seventeenth century , and that reference is macle to former years of which the minute book contains no record , we can safely claim for it the indefinate antiquity of an existence from " time immemorial . " Like most of these ancient minute books , the want of chronological

continuity is very confusing , aud one has to be very careful in the search for a continuous journal of the transactions of the lodge . The minute book , which is a small quarto volume , contains 284 pages , from page 1 to 233 beingnumbered in regular order , but on the last-named page , after the number , we find the following notice : — " Turn to the beginning of this side of this Book , " which being clone by turning the book upside downand beginning at the

, end , we find the first page after the fly leaf numbered as 234 , and then regularly numbered for the following fifty pages , until we come again to the bottom of page 233 , where the break occurred . But although the pages are thus regularly numbered , the minutes are b y no means regularl y entered ; sometimes they are at one end of the book and sometimes at the other , and

“The Masonic Magazine: 1880-02-01, Page 2” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01021880/page/2/.
  • List
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Title Category Page
THE RECORDS OF AN ANCIENT LODGE. Article 1
TARSHISH; ITS MODERN REPRESENTATIVE. Article 7
THE SOUTHERN SCOURGE. Article 10
THE MORAL AND RELIGIOUS ORIGIN OF FREEMASONRY. Article 11
MASONIC HYMNS AND ODES. Article 15
SOME CONVERSATION WITH AN ANCIENT DRUID. Article 17
LOST. Article 22
SKETCHES OF CHARACTER. Article 23
AUTHENTIC CRAFT HISTORY IN BRITAIN. Article 24
EXTRACTS, WITH NOTES, FROM THE MINUTES OF THE LODGE OF FRIENDSHIP, NO. 277, OLDHAM. Article 27
A PSALM OF LIFE AT SIXTY. Article 32
PARADOXES. Article 33
"KNIGHTS TEMPLAR" OR "KNIGHTS TEMPLARS." Article 36
PETER BEERIE. Article 37
WHAT IS FREEMASONRY? Article 39
A CATALOGUE OF MASONIC BOOKS IN THE BRITISH MUSEUM. Article 41
WOULD WE HAPPIER BE? Article 43
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Records Of An Ancient Lodge.

sideration can do , and while we regret the position it occupies in , or rather out of , the Masonic world , we cannot but reverence it for its antiquity when we remember that its records date in almost unbroken succession from the year 1674 down to the present time . We are aware that the field which we are now gleaning has been previouslgone over by other Masonic gatherers ; but as we have never seen the

y result of their researches , and believing that there are many similarly situated with ourselves , we now lay before the readers of the Masomc Magazine what we have been able to pick up . Even in a well gleaned field the latest searcher may pick up a few handsful of grain which lay unnoticed by those who had preceded him . That such is the case in the present instance we have strong reason to believe , as , in looking over the old documents of Melrose Lodge , the

first which arrested our attention was a copy of the ancient charges , which appears to have been overlooked by others . A verbatim copy of this charge we had the pleasure of sending to Bro . Hughan , who published it in the last number of this magazine . It is worthy of note that the place of meeting of this old lodge , down to the year 1743 , was not at Melrose , but at Newstead , or Neusteid as it is called

in the old documents . It is situated on the ri ght bank of the Tweed , about a mile east from Melrose , and stands upon part of the Roman station of Trimontium . It was the stead of the abbey founded by David I ., and it was situated about midway between the two reli gious houses of Mailros and Melros . As there is a great similarit y in the names of these two religious houses , and the one is apt to be confounded with the other , we think a short account of the former will not be out of place here .

Mailros was established b y Aidan , Bishop of Lindisfarne , in the year 636 , in the reign of Oswald , King of Northumbria ; Coldingham , Tyningham , and Abercorn , belonging to the same episcopate , were founded not long after . The first Abbot was Fata , selected by Aidan himself , and under him St . Boisil , or Boswell , * was Prior , and it was while these holy men held office , in the year 651 , that the famous St . Cuthbert became an inmate of the monastery of Mailrosin which he succeeded to the office of Prior on the death of Prior

, . Boisil in 664 . The monastery was burned b y Kenneth II ., in 839 , but was rebuilt not long after . From 1098 down to 1136 Mailros continued a dependency of Coldingham , when David I . exchanged the church of St . Mary of Berwick for it , and annexed it to his house of Melros which he had founded about two miles farther up the Tweed . It was at the village of Newstead , which lay half-way between these two reliions housesthat the loclheld its

g , ge meetings . When they first held them there is nothing now to prove , but from the fact that the lodge was large and flourishing in the middle of the seventeenth century , and that reference is macle to former years of which the minute book contains no record , we can safely claim for it the indefinate antiquity of an existence from " time immemorial . " Like most of these ancient minute books , the want of chronological

continuity is very confusing , aud one has to be very careful in the search for a continuous journal of the transactions of the lodge . The minute book , which is a small quarto volume , contains 284 pages , from page 1 to 233 beingnumbered in regular order , but on the last-named page , after the number , we find the following notice : — " Turn to the beginning of this side of this Book , " which being clone by turning the book upside downand beginning at the

, end , we find the first page after the fly leaf numbered as 234 , and then regularly numbered for the following fifty pages , until we come again to the bottom of page 233 , where the break occurred . But although the pages are thus regularly numbered , the minutes are b y no means regularl y entered ; sometimes they are at one end of the book and sometimes at the other , and

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