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  • Feb. 1, 1880
  • Page 26
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The Masonic Magazine, Feb. 1, 1880: Page 26

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    Article AUTHENTIC CRAFT HISTORY IN BRITAIN. ← Page 3 of 4 →
Page 26

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Authentic Craft History In Britain.

Masonic art , or the rules of architecture , were also produced upon French soil by a Grecian or Byzantine operative . It is none the less singular or significant , that the Parisian stone-cutters , in the year 1254 , asserted their independence of certain civil duties , by reason of an exemp . tion or prescriptive right , which they traced , through all the intermediate changes of time , directly to the same Charles Martel . Forty-nine years after the death of William , the Norman King , Moreau laid the foundation walls of that gorgeous fabric , Melrose Abbey , and , in a lasting record , alleged himself to be the Master of all Masonic work along the river Tweedon the south border of Scotlandand in Glasgow . Whatever traditions and

, , usages the French stone-masons possessed at this epoch , without doubt , passed over with them into England , and through them obtained currency in that kingdom . The translation of the legend of Charles Martel , and a knowledge of Naymus Graceus , together with such usages and customs of the fraternity as were practised by the Freemasons of France in Great Britain , may be placed at this era . This view of the subject under consideration has an undoubted weight of reason and evidence , both legendary and historical , over the visionary assumption that allor nearlallMasonic rites and ceremoniesbesides the mediaeval art

, y , , knowledge of the Craft , are the lineal descendants of the ancient Eoman building colleges , especially when it is stated that the relentless power of the early Emperors of Soma crushed out the vital forces of these associations , and actually forbade them co-operate existence . Mention is also made of other French Master Masons who followed in the tide of travel towards England . The erection of the most important Cathedrals on British soil was conducted by French architects . "

We agree with the writer as to the effect of the Roman building colleges , but , as we said before , they were christian sodalities which came with Augustine , which Wilfred , and Benedict Biscop , and Alfred , and others brought over from Rome . Undoubtedl y the old laws of the French Mason guilds , as published by Depping , confirm our tradition of Charles Martel . But there is not much evidence available of foreign builders until the Norman conquestwhen

, the " Novum cedificandi genus , " according to William of Malmesbury , came in with Gundul ph and others . Probabl y then Gallic ancl Teutonic guilds came into England , though some of the earlier chronicles seem to attest the fact that the monks were mainl y their own builders , masons , and architects at that special epoch . It is not correct to assume that the legend of the Quatuor Coronati was of Teutonic use mainl y . It was really of cosmopolitan use , as

" Hagioli gies" are mentioned containing it in the seventh century , and it is in the Saruin Missal of the tenth century , long before any use of it can be traced in Germany . All that you can say trul y is , that the German operative guilds emphasized the legend . Neither is it correct to talk of a sort of invasion of England b y Teutonic workmen . Those who came after the conquest came principally from Normandy , and in the Fabric rolls we have undoubtedl y

German names , but they are the exception to the rule . Most of the great master Masons were Englishmen . English Masons also went into Germany , and so far we have never been able to trace any remains of German teaching or German customs . The German rules are subsequent to the earl y ones in the Masonic poem and Matthew Cooke ' s MS ., and there is a wide difference between those of our prose constitutions and those of the German constitutions . On the whole it is a pretty idea , but it is not a realistic one , and gives way to a careful criticism .

" That the German Masonic fraternity exercised a decided influence upon architecture in Great Britain at an early age is undeniable . The earliest records now extant , relating to the stonecutters of Germany , allude to four Christian engravers , who had receivod the crown of martyrdom under Diocletian for refusing to perform certain work to be used in the decoration of a heathen temple . When the German Masons arrived in England , they brought with them a thorough and practical knowledge of the secret details of that art which constitutes the chief attractions of Gothic architecture . They also naturally carried over the usages ,

customs , and traditions which were current among the fraternity in their native country , and doubtless many things still practised in the tiled recesses of Masonic Lodges , at all traceable to German or Teutonic sources , are evidently the contribution of both the Gallic and German Masons , who , thus early in the history of Freemasony had imparted their several legends to their British brethren . " It will be seen that on the whole we go with the writer and think that , despite some excusable mistakes , he has given us a good glimpse of early

“The Masonic Magazine: 1880-02-01, Page 26” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01021880/page/26/.
  • List
  • Grid
Title Category Page
THE RECORDS OF AN ANCIENT LODGE. Article 1
TARSHISH; ITS MODERN REPRESENTATIVE. Article 7
THE SOUTHERN SCOURGE. Article 10
THE MORAL AND RELIGIOUS ORIGIN OF FREEMASONRY. Article 11
MASONIC HYMNS AND ODES. Article 15
SOME CONVERSATION WITH AN ANCIENT DRUID. Article 17
LOST. Article 22
SKETCHES OF CHARACTER. Article 23
AUTHENTIC CRAFT HISTORY IN BRITAIN. Article 24
EXTRACTS, WITH NOTES, FROM THE MINUTES OF THE LODGE OF FRIENDSHIP, NO. 277, OLDHAM. Article 27
A PSALM OF LIFE AT SIXTY. Article 32
PARADOXES. Article 33
"KNIGHTS TEMPLAR" OR "KNIGHTS TEMPLARS." Article 36
PETER BEERIE. Article 37
WHAT IS FREEMASONRY? Article 39
A CATALOGUE OF MASONIC BOOKS IN THE BRITISH MUSEUM. Article 41
WOULD WE HAPPIER BE? Article 43
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Page 26

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Authentic Craft History In Britain.

Masonic art , or the rules of architecture , were also produced upon French soil by a Grecian or Byzantine operative . It is none the less singular or significant , that the Parisian stone-cutters , in the year 1254 , asserted their independence of certain civil duties , by reason of an exemp . tion or prescriptive right , which they traced , through all the intermediate changes of time , directly to the same Charles Martel . Forty-nine years after the death of William , the Norman King , Moreau laid the foundation walls of that gorgeous fabric , Melrose Abbey , and , in a lasting record , alleged himself to be the Master of all Masonic work along the river Tweedon the south border of Scotlandand in Glasgow . Whatever traditions and

, , usages the French stone-masons possessed at this epoch , without doubt , passed over with them into England , and through them obtained currency in that kingdom . The translation of the legend of Charles Martel , and a knowledge of Naymus Graceus , together with such usages and customs of the fraternity as were practised by the Freemasons of France in Great Britain , may be placed at this era . This view of the subject under consideration has an undoubted weight of reason and evidence , both legendary and historical , over the visionary assumption that allor nearlallMasonic rites and ceremoniesbesides the mediaeval art

, y , , knowledge of the Craft , are the lineal descendants of the ancient Eoman building colleges , especially when it is stated that the relentless power of the early Emperors of Soma crushed out the vital forces of these associations , and actually forbade them co-operate existence . Mention is also made of other French Master Masons who followed in the tide of travel towards England . The erection of the most important Cathedrals on British soil was conducted by French architects . "

We agree with the writer as to the effect of the Roman building colleges , but , as we said before , they were christian sodalities which came with Augustine , which Wilfred , and Benedict Biscop , and Alfred , and others brought over from Rome . Undoubtedl y the old laws of the French Mason guilds , as published by Depping , confirm our tradition of Charles Martel . But there is not much evidence available of foreign builders until the Norman conquestwhen

, the " Novum cedificandi genus , " according to William of Malmesbury , came in with Gundul ph and others . Probabl y then Gallic ancl Teutonic guilds came into England , though some of the earlier chronicles seem to attest the fact that the monks were mainl y their own builders , masons , and architects at that special epoch . It is not correct to assume that the legend of the Quatuor Coronati was of Teutonic use mainl y . It was really of cosmopolitan use , as

" Hagioli gies" are mentioned containing it in the seventh century , and it is in the Saruin Missal of the tenth century , long before any use of it can be traced in Germany . All that you can say trul y is , that the German operative guilds emphasized the legend . Neither is it correct to talk of a sort of invasion of England b y Teutonic workmen . Those who came after the conquest came principally from Normandy , and in the Fabric rolls we have undoubtedl y

German names , but they are the exception to the rule . Most of the great master Masons were Englishmen . English Masons also went into Germany , and so far we have never been able to trace any remains of German teaching or German customs . The German rules are subsequent to the earl y ones in the Masonic poem and Matthew Cooke ' s MS ., and there is a wide difference between those of our prose constitutions and those of the German constitutions . On the whole it is a pretty idea , but it is not a realistic one , and gives way to a careful criticism .

" That the German Masonic fraternity exercised a decided influence upon architecture in Great Britain at an early age is undeniable . The earliest records now extant , relating to the stonecutters of Germany , allude to four Christian engravers , who had receivod the crown of martyrdom under Diocletian for refusing to perform certain work to be used in the decoration of a heathen temple . When the German Masons arrived in England , they brought with them a thorough and practical knowledge of the secret details of that art which constitutes the chief attractions of Gothic architecture . They also naturally carried over the usages ,

customs , and traditions which were current among the fraternity in their native country , and doubtless many things still practised in the tiled recesses of Masonic Lodges , at all traceable to German or Teutonic sources , are evidently the contribution of both the Gallic and German Masons , who , thus early in the history of Freemasony had imparted their several legends to their British brethren . " It will be seen that on the whole we go with the writer and think that , despite some excusable mistakes , he has given us a good glimpse of early

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