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  • Feb. 1, 1880
  • Page 33
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The Masonic Magazine, Feb. 1, 1880: Page 33

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    Article PARADOXES. Page 1 of 4 →
Page 33

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Paradoxes.

PARADOXES .

TX 7 "E are sometimes struck with the amount of " paradoxes , " harmless and ' » hurtful , amusing and foolish , which it is our lot to peruse , and which appear in variour forms and under different circumstances in many of our contemporaries of the serial and journalistic press day by day , week by week , month by month . Indeed , just now we appear to live in a perpetual atmosphere of paradoxesso to saywhich would be alarmingand even

, , , dangerous , to thought , progress , right reason , and true morality , if we did not also feel perfectly convinced that very few read them , much less understand them , and hardly any are influenced by them . The common theory of the influence of the press , as an institution , on the public mind is , we apprehend , exaggerated altogether in a remarkable manner , and just as sermons fly over the heads of the congregation to whom they are addressed

, and are lost in the " circumambient air , " so leaders and essays , if read , are hardly understood , aud if understood are looked on as a piece of free writing and nothing more . People are to write , and have to write , of course , whether for public amusement or private profit ; but what they say is after all onl y individual opinion at the best , probably not that of the wisest of men or the safest of connectionsand so it has and need have no practical

, effect either in the thoughts , words , or lives of strong-minded , thinking persons , though it may affect , ancl often does affect greatly the unthinking and the unreasoning . It is in this peculiarity of public opinion , such as it is , wherein lies our safety at the present hour . An article which the Times propounds as its No . 1 on Christmas Day , contains some of the most striking and even exhilarating paradoxes we have seen for some time , ancl as if the

article be accepted as the exposition of a real and actual state of feeling as regards Christmas generally , it might do some little harm , if , as we did before it was understood , we have thought it well to reproduce it in a great extent in our pages this month , for the purpose of pointing out such paradoxes which we may , and animadverting on views which are alike cynical and unsound . In the first lace the article begins with a morbid assertion about

p the "trouble" attendant upon Christmas , and the special difficulty we fear we have in preparing for it . We entirely dissent from both propositions . But let us listen , as in fairness we are bound to do , to our modern Diogenes preaching from his Tub in Printing House Square : —

" There is nothing without trouble , so said the old sages , and Christmas is no exception . Coming round by nature in one sense , it has to be made in another , and a great deal of making does it often require . It is the supreme effort aud last agony of the year . We have all to do our very best to be happy , and to make others happy , however adverse circumstances may be ; and , what is even move difficult , to bring ourselves round to the same standing point as last year aud all former years . Thanks to Gregory XIII . and our own tardier astronomical reformers , we may be sure that at noon on the 25 th of December we stand under the stars

same as ou the same day last year , or a century since , or nineteen centuries since , and that the sun rises and sets at the same points of mean time ; but everything else has changed , and continues to change . The great annual gathering of kinsfolk and friends is but the periodical muster-roll of an ever-raging battle , telling continually on life , fortune , all the vital powers , and all the ingredients and means of happiness . Every year return the questions who shall be asked , or where shall I dine , what new face here to-daywhat old face here There is not topic that has not The

, no more . a a new aspect . very talk of the boys from school or college—their books , their amusements , their slanghave all undergone a change . " We do not affect to deny the " platitudes " concerning change as year follows year . Of course things change , and the writer has evidently forgotten

“The Masonic Magazine: 1880-02-01, Page 33” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01021880/page/33/.
  • List
  • Grid
Title Category Page
THE RECORDS OF AN ANCIENT LODGE. Article 1
TARSHISH; ITS MODERN REPRESENTATIVE. Article 7
THE SOUTHERN SCOURGE. Article 10
THE MORAL AND RELIGIOUS ORIGIN OF FREEMASONRY. Article 11
MASONIC HYMNS AND ODES. Article 15
SOME CONVERSATION WITH AN ANCIENT DRUID. Article 17
LOST. Article 22
SKETCHES OF CHARACTER. Article 23
AUTHENTIC CRAFT HISTORY IN BRITAIN. Article 24
EXTRACTS, WITH NOTES, FROM THE MINUTES OF THE LODGE OF FRIENDSHIP, NO. 277, OLDHAM. Article 27
A PSALM OF LIFE AT SIXTY. Article 32
PARADOXES. Article 33
"KNIGHTS TEMPLAR" OR "KNIGHTS TEMPLARS." Article 36
PETER BEERIE. Article 37
WHAT IS FREEMASONRY? Article 39
A CATALOGUE OF MASONIC BOOKS IN THE BRITISH MUSEUM. Article 41
WOULD WE HAPPIER BE? Article 43
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Paradoxes.

PARADOXES .

TX 7 "E are sometimes struck with the amount of " paradoxes , " harmless and ' » hurtful , amusing and foolish , which it is our lot to peruse , and which appear in variour forms and under different circumstances in many of our contemporaries of the serial and journalistic press day by day , week by week , month by month . Indeed , just now we appear to live in a perpetual atmosphere of paradoxesso to saywhich would be alarmingand even

, , , dangerous , to thought , progress , right reason , and true morality , if we did not also feel perfectly convinced that very few read them , much less understand them , and hardly any are influenced by them . The common theory of the influence of the press , as an institution , on the public mind is , we apprehend , exaggerated altogether in a remarkable manner , and just as sermons fly over the heads of the congregation to whom they are addressed

, and are lost in the " circumambient air , " so leaders and essays , if read , are hardly understood , aud if understood are looked on as a piece of free writing and nothing more . People are to write , and have to write , of course , whether for public amusement or private profit ; but what they say is after all onl y individual opinion at the best , probably not that of the wisest of men or the safest of connectionsand so it has and need have no practical

, effect either in the thoughts , words , or lives of strong-minded , thinking persons , though it may affect , ancl often does affect greatly the unthinking and the unreasoning . It is in this peculiarity of public opinion , such as it is , wherein lies our safety at the present hour . An article which the Times propounds as its No . 1 on Christmas Day , contains some of the most striking and even exhilarating paradoxes we have seen for some time , ancl as if the

article be accepted as the exposition of a real and actual state of feeling as regards Christmas generally , it might do some little harm , if , as we did before it was understood , we have thought it well to reproduce it in a great extent in our pages this month , for the purpose of pointing out such paradoxes which we may , and animadverting on views which are alike cynical and unsound . In the first lace the article begins with a morbid assertion about

p the "trouble" attendant upon Christmas , and the special difficulty we fear we have in preparing for it . We entirely dissent from both propositions . But let us listen , as in fairness we are bound to do , to our modern Diogenes preaching from his Tub in Printing House Square : —

" There is nothing without trouble , so said the old sages , and Christmas is no exception . Coming round by nature in one sense , it has to be made in another , and a great deal of making does it often require . It is the supreme effort aud last agony of the year . We have all to do our very best to be happy , and to make others happy , however adverse circumstances may be ; and , what is even move difficult , to bring ourselves round to the same standing point as last year aud all former years . Thanks to Gregory XIII . and our own tardier astronomical reformers , we may be sure that at noon on the 25 th of December we stand under the stars

same as ou the same day last year , or a century since , or nineteen centuries since , and that the sun rises and sets at the same points of mean time ; but everything else has changed , and continues to change . The great annual gathering of kinsfolk and friends is but the periodical muster-roll of an ever-raging battle , telling continually on life , fortune , all the vital powers , and all the ingredients and means of happiness . Every year return the questions who shall be asked , or where shall I dine , what new face here to-daywhat old face here There is not topic that has not The

, no more . a a new aspect . very talk of the boys from school or college—their books , their amusements , their slanghave all undergone a change . " We do not affect to deny the " platitudes " concerning change as year follows year . Of course things change , and the writer has evidently forgotten

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