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  • Feb. 1, 1880
  • Page 34
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The Masonic Magazine, Feb. 1, 1880: Page 34

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    Article PARADOXES. ← Page 2 of 4 →
Page 34

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Paradoxes.

the old Latin adage " Tempora mutantnr nos et mutamur in illis . " What is the use of harping over the " inevitable and unavoidable past , " or " crying over spilt milk ? " If Christmas does entail trouble with preparations and the like , they are happy preparations , and do a great deal of good for some , and give a great deal of pleasure to many . The writer now dilates upon the special reasons which makes Christmas , 1879 , a very troublesome and

difficult season I fear . We think his descrip tions are sensational and exaggerated , his views coloured by morbidity and politics , utterly out of place in such an essay on Christmas , which ought to aim at being both realistic and cosmopolitan in the hi ghest degree . But let this gloomy hierophant of the mysteries of 1879 , this g loomier Vates of what will be in 1880 , speak in weird tones for himself :

" This year the depressing associations are more numerous than usual . During the last twelvemonth we have not been standing still , but have been going backwards rather than forwards , deeper in social difficulties , mercantile failures , agricultural depression , arrears , war , and debt . We have suffered great disasters ; we fancy that greater may be imminent . None can venture to predict how this year will end and another begin . An almost unprecedented season has tried our whole industrial system , and fortunate indeed is the household that is not suffering its share in the widespread calamity ; though , on the other hand , we now know how much the nation can bear without excessive strain on its resources or

paralysis of its energies . So changed are matters even within a generation that though employers may suffer , the working classes hardly feel what thirty-five years ago would have produced a famine . True , we are also made to feel that England is now riding on those "high places" which seem to tempt fate and provoke the envy of all on a lower level . To the traditional rule of the sea is now added a virtual command of all the fruits of tho earth and all the labour of man . But we depend ou them and cannot say we are secure of them ; we have entered on a larger sphere with grander hopes , and corresponding uncertainties . Trembling and recoilingwe have stepped on to the throne of empireand it cannot be said

, , that nothing has occurred to justify the misgiving . Every advance in the direction of universal empire , or , as some would more modestly put it , the predominance of the Anglo-Saxon language , makes Christmas less and less what it was before . To the rich ancl populous colonies under our feet , it is celebrated in the midsummer heat of an almost tropical sun . What is more , the message of peaco and goodwill they return has to receive a new political interpretation . "

Can anything be less suitable to Christmas thoughts , and aspirations , and sympathies , and associations than this exaggerated dealing with the troubles of 1879 ? The year , like other years in the long ages of time , has been a very sad and trying year , no doubt , but is that any reason wh y we should allow a gloomy pall of fear , and doubt , and anger , and dissatisfaction combined to be cast over our refined and beautiful Christmas Saturnalia ? We trow not

, and therefore we reprobate , especiall y on the " cui bono " princi ple , such a morbid retrospect , and such gloomy anticipations . Christmas is meant to lighten up , as it surel y does , despite the stoical unconcern of the writer , the labours and cares , the joys and sorrows , the hopes and fears of each departing year .

" So Christmas , old as we fashion it , is ever new . It tells us of the new start that families , nations , and even individuals are always making . Nothing is certain about the coming year , except that it will not be like the last . Whatever we may have learnt in the past year , we shall have to improve on the lesson and make it applicable to new circumstances . Events are like the impostors presenting themselves again and again in fresh disguises to the same dupes , who are always sure to be taken in , and never carry the warning further than to beware of the same exterior . History may almost be reduced to the certainty of a mathematical science iu the uniformity with which follies , madnesses , and crimes return essentiallthe

y same , and find the same ready perpetrators , silly victims , and complaisant spectators . What the world has done it will do again , and so on to the end . This is the true moral of the increasing distaste with which the majority of the social world regard the season . There is no note in nature or iu human life so mournful , so heartrending as the lamentation sure to be heard in many quarters at the approach of Christmas . What the poor afflicted ' creatures ever expected from it , and why they should reckon on being always young , always happily mated and surrounded , always well to do , always able to enjoy mirth and good fare , and never have reason to be out of humour with their old friends , they do not

“The Masonic Magazine: 1880-02-01, Page 34” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 May 2025, django:8000/periodicals/mmg/issues/mmg_01021880/page/34/.
  • List
  • Grid
Title Category Page
THE RECORDS OF AN ANCIENT LODGE. Article 1
TARSHISH; ITS MODERN REPRESENTATIVE. Article 7
THE SOUTHERN SCOURGE. Article 10
THE MORAL AND RELIGIOUS ORIGIN OF FREEMASONRY. Article 11
MASONIC HYMNS AND ODES. Article 15
SOME CONVERSATION WITH AN ANCIENT DRUID. Article 17
LOST. Article 22
SKETCHES OF CHARACTER. Article 23
AUTHENTIC CRAFT HISTORY IN BRITAIN. Article 24
EXTRACTS, WITH NOTES, FROM THE MINUTES OF THE LODGE OF FRIENDSHIP, NO. 277, OLDHAM. Article 27
A PSALM OF LIFE AT SIXTY. Article 32
PARADOXES. Article 33
"KNIGHTS TEMPLAR" OR "KNIGHTS TEMPLARS." Article 36
PETER BEERIE. Article 37
WHAT IS FREEMASONRY? Article 39
A CATALOGUE OF MASONIC BOOKS IN THE BRITISH MUSEUM. Article 41
WOULD WE HAPPIER BE? Article 43
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Paradoxes.

the old Latin adage " Tempora mutantnr nos et mutamur in illis . " What is the use of harping over the " inevitable and unavoidable past , " or " crying over spilt milk ? " If Christmas does entail trouble with preparations and the like , they are happy preparations , and do a great deal of good for some , and give a great deal of pleasure to many . The writer now dilates upon the special reasons which makes Christmas , 1879 , a very troublesome and

difficult season I fear . We think his descrip tions are sensational and exaggerated , his views coloured by morbidity and politics , utterly out of place in such an essay on Christmas , which ought to aim at being both realistic and cosmopolitan in the hi ghest degree . But let this gloomy hierophant of the mysteries of 1879 , this g loomier Vates of what will be in 1880 , speak in weird tones for himself :

" This year the depressing associations are more numerous than usual . During the last twelvemonth we have not been standing still , but have been going backwards rather than forwards , deeper in social difficulties , mercantile failures , agricultural depression , arrears , war , and debt . We have suffered great disasters ; we fancy that greater may be imminent . None can venture to predict how this year will end and another begin . An almost unprecedented season has tried our whole industrial system , and fortunate indeed is the household that is not suffering its share in the widespread calamity ; though , on the other hand , we now know how much the nation can bear without excessive strain on its resources or

paralysis of its energies . So changed are matters even within a generation that though employers may suffer , the working classes hardly feel what thirty-five years ago would have produced a famine . True , we are also made to feel that England is now riding on those "high places" which seem to tempt fate and provoke the envy of all on a lower level . To the traditional rule of the sea is now added a virtual command of all the fruits of tho earth and all the labour of man . But we depend ou them and cannot say we are secure of them ; we have entered on a larger sphere with grander hopes , and corresponding uncertainties . Trembling and recoilingwe have stepped on to the throne of empireand it cannot be said

, , that nothing has occurred to justify the misgiving . Every advance in the direction of universal empire , or , as some would more modestly put it , the predominance of the Anglo-Saxon language , makes Christmas less and less what it was before . To the rich ancl populous colonies under our feet , it is celebrated in the midsummer heat of an almost tropical sun . What is more , the message of peaco and goodwill they return has to receive a new political interpretation . "

Can anything be less suitable to Christmas thoughts , and aspirations , and sympathies , and associations than this exaggerated dealing with the troubles of 1879 ? The year , like other years in the long ages of time , has been a very sad and trying year , no doubt , but is that any reason wh y we should allow a gloomy pall of fear , and doubt , and anger , and dissatisfaction combined to be cast over our refined and beautiful Christmas Saturnalia ? We trow not

, and therefore we reprobate , especiall y on the " cui bono " princi ple , such a morbid retrospect , and such gloomy anticipations . Christmas is meant to lighten up , as it surel y does , despite the stoical unconcern of the writer , the labours and cares , the joys and sorrows , the hopes and fears of each departing year .

" So Christmas , old as we fashion it , is ever new . It tells us of the new start that families , nations , and even individuals are always making . Nothing is certain about the coming year , except that it will not be like the last . Whatever we may have learnt in the past year , we shall have to improve on the lesson and make it applicable to new circumstances . Events are like the impostors presenting themselves again and again in fresh disguises to the same dupes , who are always sure to be taken in , and never carry the warning further than to beware of the same exterior . History may almost be reduced to the certainty of a mathematical science iu the uniformity with which follies , madnesses , and crimes return essentiallthe

y same , and find the same ready perpetrators , silly victims , and complaisant spectators . What the world has done it will do again , and so on to the end . This is the true moral of the increasing distaste with which the majority of the social world regard the season . There is no note in nature or iu human life so mournful , so heartrending as the lamentation sure to be heard in many quarters at the approach of Christmas . What the poor afflicted ' creatures ever expected from it , and why they should reckon on being always young , always happily mated and surrounded , always well to do , always able to enjoy mirth and good fare , and never have reason to be out of humour with their old friends , they do not

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