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  • The Masonic Magazine
  • Feb. 1, 1882
  • Page 23
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The Masonic Magazine, Feb. 1, 1882: Page 23

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    Article ADONHIRAMITE MASONRY. ← Page 4 of 5 →
Page 23

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Adonhiramite Masonry.

thus it was that that which , in its orig in had served to find out the sentiments of men , the better to instruct them and enlighten them , was now nothing more than a pretext to conceal the most scandalous passions . This disordered state of society was general until the time of the publication of Evangelical truths . Soon a party of mortalsenlightened by the morality of Christianity

, , paying homage to this new religion , separated from the rest of men to practice in silence the sacred mysteries of the Gospel , ' and persecution having followed upon the institution of this doctrine , zealous Christians found themselves compelled to symbolize all their relig ious practises . * It was then that they took up borrowed names , and that they made use of , with all possible severity , of the trials of the ancient Magi . But from the

time that religion had n othing more to fear—that it had temples and ministers , - —¦ the knights Masonsf sought to worship God in the true Church , and contented themselves with thanking Him for His benefits , and rendering homage to Him by the practice of the virtues . And knowing the weakness of human nature , they imposed on themselves such severe laws which engaged them mutually to correct the vices . into which they mig ht fall , and cultivate those services

which are useful to the human race ; to have all their goods in common , to succour travellers and the unfortunate . Thus we see that these last sentiments enjoined them not to associate themselves with cowardly or pusillanimous minds . This is the reason why they

preserved their probationary trials , and made constitutions nearly resembling those of the priests of Memphis . ^ And this is the way they arranged it . Whenever they made a new prosel yte they began by making him pass through the the trials of the foui elements in order to he certain of his courage , and notwithstanding any firmness which he displayed , they did not allow him to know any of the

mysteries , for the reason that they did not think they knew enough of his sentiments . When he presented himself to the assembly they contented themselves with asking him about the trials through which he had passed ; and the moral explanation which he gave of them made them able to judge of his intelligence and capacity . Three years passed before that he received any othei explanation ; they even took care to conceal from him the slightest secretson

, the fear of giving him curiosity , and that this conduct might only be fictitious ; they made him onl y understand that this society was an assembly constructed of conrngoous unci , vii'tnous men , and that time alone would enable him to merit the prerogatives which they possessed among themselves . During these three years the knights § studied with attention the morals and the opinions of our " aspirant" and when they were convinced of his wisdom ancl virtue they

, received him as a compagnon ( Fellow Craft ) , that is to say , they began to share with him the mysteries , which they concealed with so much care from others , as we can see by the obligation which they had handed to the companions ( Fellow Crafts ) . This wise custom was preserved for long , but the

“The Masonic Magazine: 1882-02-01, Page 23” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01021882/page/23/.
  • List
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Title Category Page
FREEMASONRY IN THE SEVENTEENTH CENTURY ; CHESTER, 1650-1700—APPENDIX. Article 1
THE QUEEN AND THE CRAFT. Article 12
DOCUMENTA LATOMICA INEDITA. Article 13
ACTS OF PARLIAMENT RELATING TO CRAFTSMEN. Article 18
ADONHIRAMITE MASONRY. Article 20
FOUNTAINS ABBEY, YORKSHIRE. Article 25
RELIEF. Article 32
USE OF THE WORD FREEMASON. Article 33
THE LANTERN AT PLUMPTON HALL. Article 34
AFTER ALL; Article 36
LITERARY GOSSIP. Article 41
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Page 23

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Adonhiramite Masonry.

thus it was that that which , in its orig in had served to find out the sentiments of men , the better to instruct them and enlighten them , was now nothing more than a pretext to conceal the most scandalous passions . This disordered state of society was general until the time of the publication of Evangelical truths . Soon a party of mortalsenlightened by the morality of Christianity

, , paying homage to this new religion , separated from the rest of men to practice in silence the sacred mysteries of the Gospel , ' and persecution having followed upon the institution of this doctrine , zealous Christians found themselves compelled to symbolize all their relig ious practises . * It was then that they took up borrowed names , and that they made use of , with all possible severity , of the trials of the ancient Magi . But from the

time that religion had n othing more to fear—that it had temples and ministers , - —¦ the knights Masonsf sought to worship God in the true Church , and contented themselves with thanking Him for His benefits , and rendering homage to Him by the practice of the virtues . And knowing the weakness of human nature , they imposed on themselves such severe laws which engaged them mutually to correct the vices . into which they mig ht fall , and cultivate those services

which are useful to the human race ; to have all their goods in common , to succour travellers and the unfortunate . Thus we see that these last sentiments enjoined them not to associate themselves with cowardly or pusillanimous minds . This is the reason why they

preserved their probationary trials , and made constitutions nearly resembling those of the priests of Memphis . ^ And this is the way they arranged it . Whenever they made a new prosel yte they began by making him pass through the the trials of the foui elements in order to he certain of his courage , and notwithstanding any firmness which he displayed , they did not allow him to know any of the

mysteries , for the reason that they did not think they knew enough of his sentiments . When he presented himself to the assembly they contented themselves with asking him about the trials through which he had passed ; and the moral explanation which he gave of them made them able to judge of his intelligence and capacity . Three years passed before that he received any othei explanation ; they even took care to conceal from him the slightest secretson

, the fear of giving him curiosity , and that this conduct might only be fictitious ; they made him onl y understand that this society was an assembly constructed of conrngoous unci , vii'tnous men , and that time alone would enable him to merit the prerogatives which they possessed among themselves . During these three years the knights § studied with attention the morals and the opinions of our " aspirant" and when they were convinced of his wisdom ancl virtue they

, received him as a compagnon ( Fellow Craft ) , that is to say , they began to share with him the mysteries , which they concealed with so much care from others , as we can see by the obligation which they had handed to the companions ( Fellow Crafts ) . This wise custom was preserved for long , but the

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