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  • March 1, 1874
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  • BISHOP HOPKINS AS A MASON.
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The Masonic Magazine, March 1, 1874: Page 4

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Bishop Hopkins As A Mason.

Law , hut soon relinquishing his purpose in this respect , he entered a countinghouse in Philadelphia , where he remained about a year , and while there assisted Wilson , the ornithologist , in the preparation of the plates of the first

four volumes of his great work . In 1817 he resumed his professional studies , and was admitted to the bar in Pittsburgh , Pennsylvania , taking a high stand hi his profession . In 1823 , he again gave up his law pursuits , entered

the ministry , and in the following year was ordained Eector of Trinity Church in that city . A new Church edifice being soon required for the accommodation of his increasing society , he became its architect , studying Gothic architecture for the purpose . His labors here were attended -with so much

success , and his popularity as a preacher had become so well established and widely known , that in 1831 he received and accepted a call to Trinity Church , Boston , as assistant minister . A theological seminary was at the same

time established in the diocese of Massachusetts , in which , he was appointed to the professorship of systematic divinity . In October , 1832 , having resigned his place in the seminary for the purpose , he was

consecrated the first Bishop of Vermont , and at the same time accepted the Rectorship of St . Paul's . Church , Burlington . He , however , resigned this latter appointment in 185 G , that he might devote himself more

unreservedly to the work of his Diocese , and the building up at Burlington , of the " Vermont Episcopal Institute . "

He was distinguished for his great versatility of talent , learning and extensive reading , and contributed largely by his pen to the literature of the Church . Besides pamphlets , sermons and addresses , lie published a series of

essays and works of more comprehensive interest , among which were " Christianity Vindicated ; " " The Primitive Church compared with the Protestant Episcopal Church of the present clay ; " " Essay on Gothic

Architecture ; " " The Church of Rome in her Primitive Purity , compared with the Church of the ' present day , ( 1837 );" " Twelve Canzonets , " words and music ; " Causes , Principles and Eesults of the British Reformation ; " " The American

Citizen—his Rights and Duties ;" " Churchllistory in verse ( 1867 ); " which we think was the last he published . He took a prominent part in the famous Pan-Anglican synod at Lambeth , and received from the Oxford University

one of its highest honorary degrees , —a compliment paid to but few American scholars . He entered Freemasonry in the first year of his residence at Pittsburgh

, and the first public act was at the laying of the corner-stone of the new Episcopal Church there , on which occasion he delivered the address . It

was the first time that so much pomp and ceremony had marked the laying of any comer-stone in Western . Pennsylvania ; and the Address opened with a keen and unanswerable vindication of the use of a gorgeous ceremonial in

the worship of God . Its being "uncommon" and "of no use to the building itself , " he proved to be no objection . In regard to any such ceremony , lie says : " Before Ave object to its introduction amongst ourselveslet us first

, ask , Can it do any harm ? and if , to say the least of it , it is innocent , it may be as well , and certainly as charitable , to let it pass without any unfriendly observations . " The real use of it all is , he saj r s"to show the interest which

, we feel in the subject of it , or , in other words , to express the emotions which ought to attend the establishment of everything connected with religion . "

His son , the Rev . J . H . Hopkins , of Plattsburgh , N . Y ., who has recently written an interesting biography of the Bishop , tells us that he ever cherished a sincere regard for Masonry , and could not see , as some others pretend to de ,

" that it was in any way opposed to Christianity . " By its recognition of the Bible , and by reason of the many

“The Masonic Magazine: 1874-03-01, Page 4” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01031874/page/4/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE MARRIAGE OF THE DUKE OF EDINBURGH. Article 2
BISHOP HOPKINS AS A MASON. Article 3
THE LOVED AND LOST. Article 5
FUNERAL LODGES IN SCOTLAND HALF-A-CENTURY AGO. Article 6
ROOKSTONE PRIORY. Article 7
THE PILLAR OF BEAUTY. Article 10
THE DISAPPOINTMENTS OF LIFE. Article 10
A CURIOUS PAMPHLET. Article 12
TRUE COURAGE. Article 15
ODE ON THE DUKE OF LEINSTER. Article 16
THE MASONIC CHARITIES. Article 17
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 5. Article 23
THE FADED SHAWL . Article 24
Reviews. Article 25
THE HEART-CURE. Article 27
THE SEVEN MASONIC LOCALITIES OF THE HOLY LAND. Article 30
KING PRIAM'S TREASURE. Article 31
WATCHWORDS OF LIFE . Article 31
Questions and Answers. Article 32
Monthly Odds and Ends. Article 32
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Bishop Hopkins As A Mason.

Law , hut soon relinquishing his purpose in this respect , he entered a countinghouse in Philadelphia , where he remained about a year , and while there assisted Wilson , the ornithologist , in the preparation of the plates of the first

four volumes of his great work . In 1817 he resumed his professional studies , and was admitted to the bar in Pittsburgh , Pennsylvania , taking a high stand hi his profession . In 1823 , he again gave up his law pursuits , entered

the ministry , and in the following year was ordained Eector of Trinity Church in that city . A new Church edifice being soon required for the accommodation of his increasing society , he became its architect , studying Gothic architecture for the purpose . His labors here were attended -with so much

success , and his popularity as a preacher had become so well established and widely known , that in 1831 he received and accepted a call to Trinity Church , Boston , as assistant minister . A theological seminary was at the same

time established in the diocese of Massachusetts , in which , he was appointed to the professorship of systematic divinity . In October , 1832 , having resigned his place in the seminary for the purpose , he was

consecrated the first Bishop of Vermont , and at the same time accepted the Rectorship of St . Paul's . Church , Burlington . He , however , resigned this latter appointment in 185 G , that he might devote himself more

unreservedly to the work of his Diocese , and the building up at Burlington , of the " Vermont Episcopal Institute . "

He was distinguished for his great versatility of talent , learning and extensive reading , and contributed largely by his pen to the literature of the Church . Besides pamphlets , sermons and addresses , lie published a series of

essays and works of more comprehensive interest , among which were " Christianity Vindicated ; " " The Primitive Church compared with the Protestant Episcopal Church of the present clay ; " " Essay on Gothic

Architecture ; " " The Church of Rome in her Primitive Purity , compared with the Church of the ' present day , ( 1837 );" " Twelve Canzonets , " words and music ; " Causes , Principles and Eesults of the British Reformation ; " " The American

Citizen—his Rights and Duties ;" " Churchllistory in verse ( 1867 ); " which we think was the last he published . He took a prominent part in the famous Pan-Anglican synod at Lambeth , and received from the Oxford University

one of its highest honorary degrees , —a compliment paid to but few American scholars . He entered Freemasonry in the first year of his residence at Pittsburgh

, and the first public act was at the laying of the corner-stone of the new Episcopal Church there , on which occasion he delivered the address . It

was the first time that so much pomp and ceremony had marked the laying of any comer-stone in Western . Pennsylvania ; and the Address opened with a keen and unanswerable vindication of the use of a gorgeous ceremonial in

the worship of God . Its being "uncommon" and "of no use to the building itself , " he proved to be no objection . In regard to any such ceremony , lie says : " Before Ave object to its introduction amongst ourselveslet us first

, ask , Can it do any harm ? and if , to say the least of it , it is innocent , it may be as well , and certainly as charitable , to let it pass without any unfriendly observations . " The real use of it all is , he saj r s"to show the interest which

, we feel in the subject of it , or , in other words , to express the emotions which ought to attend the establishment of everything connected with religion . "

His son , the Rev . J . H . Hopkins , of Plattsburgh , N . Y ., who has recently written an interesting biography of the Bishop , tells us that he ever cherished a sincere regard for Masonry , and could not see , as some others pretend to de ,

" that it was in any way opposed to Christianity . " By its recognition of the Bible , and by reason of the many

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