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  • The Masonic Magazine
  • March 1, 1874
  • Page 5
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The Masonic Magazine, March 1, 1874: Page 5

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    Article BISHOP HOPKINS AS A MASON. ← Page 3 of 3
    Article THE LOVED AND LOST. Page 1 of 1
Page 5

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Bishop Hopkins As A Mason.

remains of the original working system , he regarded it as a worthy and estimable benevolent society , which implicitly required its members to become full and positive Christians , not to say Churchmen . And in after years he

often said , that since the Romanists and some of the Protestant denominations had both run amuck at the Freemasons , the true policy of the Church was to meet them with open arms . So deeply was he interested in the Order , that he not only delivered an address , which was printed , but he also began a poem

entitled "Freemasonry , — -the longest and most elaborate work that he ever wrote in verse . The object of it was to illustrate , in a tale of varied and striking incident , the beneficient workings of the order , its close affiliation

with pure and true religion , and its incompatibility with Romanism . The hold which this theme had obtained upon him . maybe inferred from the fact that this poem was completed many long years after he had ceased all

practical connection with the Order . His kindly feeling continued strongly during bis whole life .

Such is the testimony which one of the ablest Bishops of the Protestant Episcopal Church in America bore , while living , to the purity and usefulness of Freemasonry as practised within his own diocese , and by the worshippers

of his own Church . We lay it before our readers as a complete and sufficient answer to the accusations and slanders of the clerical fanatics at the West , who are doing their utmost to organize a religious opposition to it .

The poem above referred to , consists of seventeen cantos , and would make , if printed , about two hundred and fifty pages . "We are told that it is an interesting story , with the necessary changes and action in the plot to give

it life and animation , and would probably prove remunerative it published in a style worthy of its merits . —Boston Freemasons' Monthly .

The Loved And Lost.

THE LOVED AND LOST .

" The loved and lost ! " Why do we call them lost ? Because we miss tliem from our outward road . God's unseen angel o'er our pathway crossed , Looked on us all , and loving them the most , Straightway relieved them from life ' s weary load . They are not lost ; they are within the door

That shuts out loss and every hurtful thing—With angels bright , and loved ones gone before , In their Redeemer ' s presence evermore , And God Himself tlieir Lord , their Judge and King . And this we call a loss ! Oil , selfish sorrow

Of scliish hearts ! Oh , we of little faith ! Let us look round , some argument to borrow . Why we in patience wait the morrow , That surely must succeed this night of death . Ay , look upon tins dreary , desert path , The thorns ami thistles wheiesoe'er we turn ; What trials and what tears , what wrongs and wrath . What struggles and what strife the journey liath ! They have escaped from these ; and lo ! we mourn

Ask the poor sailor , when the wreck is done , Who with Ids treasure strove the shore to reach , While with the raging waves he battled on ; Was it not joy , when every joy seemed gone , To see his loved ones landed on the tech ? A poor wayfarer , leading by the hand

A little child , had halted by the well , To wasli from off her feet the clinging sand , And tell the tired boy of that bright land Where , - this long journey past , they longed to dwell . When lo ! the Lord , who many mansions hod ,

Drew near and looked upon the suffering twain , Then , pitying , spake , " Give lie the little lad ; In strength renewed and glorious beauty clad , I'll bring bin with me when I come again . "

Did she make answer , selfishly and wrong —• " Nay , but the woes I feel he , too , must share !" Or , rather bursting into gainful song , She went her way rejoicing , and made strong To struggle on , since he was freed from care . We will do likewise . Death has made no breach

In love and sympathy , in hope and trust ; No outward sigh or sound our ears can reach , 13 ut there ' s an inward , spiritual spcecli That greets us still , though mortal tongues be dust . It bids us do the work that they laid down—Take up the songs where they broke off the strain

So journeying till we reach the heavenly town , Where arc laid up our treasures and our crown , And our lost loved ones will be found again . —New York iJisnidch .

“The Masonic Magazine: 1874-03-01, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01031874/page/5/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE MARRIAGE OF THE DUKE OF EDINBURGH. Article 2
BISHOP HOPKINS AS A MASON. Article 3
THE LOVED AND LOST. Article 5
FUNERAL LODGES IN SCOTLAND HALF-A-CENTURY AGO. Article 6
ROOKSTONE PRIORY. Article 7
THE PILLAR OF BEAUTY. Article 10
THE DISAPPOINTMENTS OF LIFE. Article 10
A CURIOUS PAMPHLET. Article 12
TRUE COURAGE. Article 15
ODE ON THE DUKE OF LEINSTER. Article 16
THE MASONIC CHARITIES. Article 17
MS. MASONIC CONSTITUTIONS (OR CHARGES) No. 5. Article 23
THE FADED SHAWL . Article 24
Reviews. Article 25
THE HEART-CURE. Article 27
THE SEVEN MASONIC LOCALITIES OF THE HOLY LAND. Article 30
KING PRIAM'S TREASURE. Article 31
WATCHWORDS OF LIFE . Article 31
Questions and Answers. Article 32
Monthly Odds and Ends. Article 32
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Bishop Hopkins As A Mason.

remains of the original working system , he regarded it as a worthy and estimable benevolent society , which implicitly required its members to become full and positive Christians , not to say Churchmen . And in after years he

often said , that since the Romanists and some of the Protestant denominations had both run amuck at the Freemasons , the true policy of the Church was to meet them with open arms . So deeply was he interested in the Order , that he not only delivered an address , which was printed , but he also began a poem

entitled "Freemasonry , — -the longest and most elaborate work that he ever wrote in verse . The object of it was to illustrate , in a tale of varied and striking incident , the beneficient workings of the order , its close affiliation

with pure and true religion , and its incompatibility with Romanism . The hold which this theme had obtained upon him . maybe inferred from the fact that this poem was completed many long years after he had ceased all

practical connection with the Order . His kindly feeling continued strongly during bis whole life .

Such is the testimony which one of the ablest Bishops of the Protestant Episcopal Church in America bore , while living , to the purity and usefulness of Freemasonry as practised within his own diocese , and by the worshippers

of his own Church . We lay it before our readers as a complete and sufficient answer to the accusations and slanders of the clerical fanatics at the West , who are doing their utmost to organize a religious opposition to it .

The poem above referred to , consists of seventeen cantos , and would make , if printed , about two hundred and fifty pages . "We are told that it is an interesting story , with the necessary changes and action in the plot to give

it life and animation , and would probably prove remunerative it published in a style worthy of its merits . —Boston Freemasons' Monthly .

The Loved And Lost.

THE LOVED AND LOST .

" The loved and lost ! " Why do we call them lost ? Because we miss tliem from our outward road . God's unseen angel o'er our pathway crossed , Looked on us all , and loving them the most , Straightway relieved them from life ' s weary load . They are not lost ; they are within the door

That shuts out loss and every hurtful thing—With angels bright , and loved ones gone before , In their Redeemer ' s presence evermore , And God Himself tlieir Lord , their Judge and King . And this we call a loss ! Oil , selfish sorrow

Of scliish hearts ! Oh , we of little faith ! Let us look round , some argument to borrow . Why we in patience wait the morrow , That surely must succeed this night of death . Ay , look upon tins dreary , desert path , The thorns ami thistles wheiesoe'er we turn ; What trials and what tears , what wrongs and wrath . What struggles and what strife the journey liath ! They have escaped from these ; and lo ! we mourn

Ask the poor sailor , when the wreck is done , Who with Ids treasure strove the shore to reach , While with the raging waves he battled on ; Was it not joy , when every joy seemed gone , To see his loved ones landed on the tech ? A poor wayfarer , leading by the hand

A little child , had halted by the well , To wasli from off her feet the clinging sand , And tell the tired boy of that bright land Where , - this long journey past , they longed to dwell . When lo ! the Lord , who many mansions hod ,

Drew near and looked upon the suffering twain , Then , pitying , spake , " Give lie the little lad ; In strength renewed and glorious beauty clad , I'll bring bin with me when I come again . "

Did she make answer , selfishly and wrong —• " Nay , but the woes I feel he , too , must share !" Or , rather bursting into gainful song , She went her way rejoicing , and made strong To struggle on , since he was freed from care . We will do likewise . Death has made no breach

In love and sympathy , in hope and trust ; No outward sigh or sound our ears can reach , 13 ut there ' s an inward , spiritual spcecli That greets us still , though mortal tongues be dust . It bids us do the work that they laid down—Take up the songs where they broke off the strain

So journeying till we reach the heavenly town , Where arc laid up our treasures and our crown , And our lost loved ones will be found again . —New York iJisnidch .

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