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  • The Masonic Magazine
  • March 1, 1882
  • Page 27
  • THE WORSHIPFUL MASTER.
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The Masonic Magazine, March 1, 1882: Page 27

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Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Worshipful Master.

Penhaligon might have waited till Doomsday to get into society . It has been said , that in Gippingswick you might live and die without you next door neighbour at No . 2 earing a jot . Probably , when you were buried , he would come to his window , rising from dinner , with his toothpick in his mouth , and remark casually that there must be some one dead at number one , as he saw a hearse

standing at the door . A well-known authoress has contrasted , very unfavourably to the South Folk , the difference of treatment strangers receive in East Anglia and Devonshire . On the east coast they have long since lost , as some think , all belief in the apostolic doctrine of being given to hospitality , knowing very well that the clays have long gone by when they might possibly entertain angels unawares . In the sweet western country it is different , and every

courtesy is shewn a stranger , and simply because he is a stranger . "Use hospitality one to another without grudging . As every man hath received the gift , even so minister the same one to another as good stewards of the manifold grace of God . " I read this in a very old book , just as I have penned the above lines , and it set me thinking whether we , in England , have not somehow forgotten this .

Where are the friendly gatherings of one ' s younger clays The pleasant dropping in at one ' s neighbour ' s and staying , with hearty welcome , to take pot luck . " Pot luck ! good heavens , " I think I hear one say . " Do you think- we care for such vulgar friendliness as that . " Alasin these days of making haste to be richof striving for a better place

, , in the social scale , we are nothing if we are' not pretentious . To give a grand party now and then , and outdo in lavish display anything your neighbour may attempt ; to strive for petty distinctions , to which , after all , you have no claim ; to give up the old-fashioned idea of contentment with the position in which Providence has placed you , and to toacly the rich and great , simply because they are rich and great . This is what England is coming to .

Eacn class is suspicious of that below and envious of that above it . The old feudal attachment of lord or squire and his tenantry , or master and servant is dying out . The servant apes the master , and serves him grudgingly and not often loyally , and the nobleman is openl y told he is only so by sufferance . The very existence of the House of Lords is threatened the moment its members courageously throw out any bill , which , if passed , would probably be

inimical to the well being of the commonwealth ; ancl the Crown , itself , is coolly informed by the press , that it is onl y the ornamental head of a virtual republic . But I am sadly digressing and led away , because old English manners and customs , old English loyalty to the Throne , ¦ and the ancient institutions of the country in Church ancl State , and above all , old English hospitalityare ding out and being cast away into the limbo of the pastas

, y , no longer necessary or desirable in the present . St . Mervin rectory is a very quaint two-storied house , on the brow of the hill , above the little town of St . Mervin ,. in Cornwall . There is a long verandah in front of it , and under the verandah the geraniums are trained against the wall , and grow to a height of six feet ancl more , flowering sometimes in the depth of -winter , so mild is the climate in this sheltered bit of East

Cornwall . There is a long bed of flowers outside , and beyond that a wide stretch of green sward , ancl then the little garden ends . It is quite shut in from the road—a sweet sequestered spot . It faces south , and looking across the lovely little land-locked harbour you see the ruins of St . Salvador ' s monastery on the opposite lull , and have just a peep of the English channelthe prospect seaward being somewhat circumscribed bthe

, y imposing Elizabethan Grammar School on the high ground , a little to the right , which shuts out the veiw . Looking over the garden wall , yon see below you the statel y battlemented tower of St . Mervin , with its crocketed pinnacles , the gilded fanes gleaming in the sun this lovely August day . The lofty

“The Masonic Magazine: 1882-03-01, Page 27” Masonic Periodicals Online, Library and Museum of Freemasonry, 7 June 2025, django:8000/periodicals/mmg/issues/mmg_01031882/page/27/.
  • List
  • Grid
Title Category Page
THE CARDINAL VIRTUES. Article 1
MAIDENHOOD. Article 6
DOCUMENTA LATOMICA INEDITA. Article 7
THE ROMAN COLLEGIA. Article 12
MEMOIR OF ELIAS ASHMOLE. Article 14
AN ARCHITECTURAL PUZZLE. Article 19
THE SUNDERLAND AND HAMILTON-BECKFORD LIBRARIES. Article 20
THE WORSHIPFUL MASTER. Article 23
NATIONAL SAXON MASONIC HYMN. Article 29
ECHOES OF THE LAST CENTURY. Article 30
LITERARY GOSSIP. Article 34
THE LEGENDS OF THE CRAFT. Article 36
A CURIOUS CORRESPONDENCE. Article 37
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Page 27

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Worshipful Master.

Penhaligon might have waited till Doomsday to get into society . It has been said , that in Gippingswick you might live and die without you next door neighbour at No . 2 earing a jot . Probably , when you were buried , he would come to his window , rising from dinner , with his toothpick in his mouth , and remark casually that there must be some one dead at number one , as he saw a hearse

standing at the door . A well-known authoress has contrasted , very unfavourably to the South Folk , the difference of treatment strangers receive in East Anglia and Devonshire . On the east coast they have long since lost , as some think , all belief in the apostolic doctrine of being given to hospitality , knowing very well that the clays have long gone by when they might possibly entertain angels unawares . In the sweet western country it is different , and every

courtesy is shewn a stranger , and simply because he is a stranger . "Use hospitality one to another without grudging . As every man hath received the gift , even so minister the same one to another as good stewards of the manifold grace of God . " I read this in a very old book , just as I have penned the above lines , and it set me thinking whether we , in England , have not somehow forgotten this .

Where are the friendly gatherings of one ' s younger clays The pleasant dropping in at one ' s neighbour ' s and staying , with hearty welcome , to take pot luck . " Pot luck ! good heavens , " I think I hear one say . " Do you think- we care for such vulgar friendliness as that . " Alasin these days of making haste to be richof striving for a better place

, , in the social scale , we are nothing if we are' not pretentious . To give a grand party now and then , and outdo in lavish display anything your neighbour may attempt ; to strive for petty distinctions , to which , after all , you have no claim ; to give up the old-fashioned idea of contentment with the position in which Providence has placed you , and to toacly the rich and great , simply because they are rich and great . This is what England is coming to .

Eacn class is suspicious of that below and envious of that above it . The old feudal attachment of lord or squire and his tenantry , or master and servant is dying out . The servant apes the master , and serves him grudgingly and not often loyally , and the nobleman is openl y told he is only so by sufferance . The very existence of the House of Lords is threatened the moment its members courageously throw out any bill , which , if passed , would probably be

inimical to the well being of the commonwealth ; ancl the Crown , itself , is coolly informed by the press , that it is onl y the ornamental head of a virtual republic . But I am sadly digressing and led away , because old English manners and customs , old English loyalty to the Throne , ¦ and the ancient institutions of the country in Church ancl State , and above all , old English hospitalityare ding out and being cast away into the limbo of the pastas

, y , no longer necessary or desirable in the present . St . Mervin rectory is a very quaint two-storied house , on the brow of the hill , above the little town of St . Mervin ,. in Cornwall . There is a long verandah in front of it , and under the verandah the geraniums are trained against the wall , and grow to a height of six feet ancl more , flowering sometimes in the depth of -winter , so mild is the climate in this sheltered bit of East

Cornwall . There is a long bed of flowers outside , and beyond that a wide stretch of green sward , ancl then the little garden ends . It is quite shut in from the road—a sweet sequestered spot . It faces south , and looking across the lovely little land-locked harbour you see the ruins of St . Salvador ' s monastery on the opposite lull , and have just a peep of the English channelthe prospect seaward being somewhat circumscribed bthe

, y imposing Elizabethan Grammar School on the high ground , a little to the right , which shuts out the veiw . Looking over the garden wall , yon see below you the statel y battlemented tower of St . Mervin , with its crocketed pinnacles , the gilded fanes gleaming in the sun this lovely August day . The lofty

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