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  • March 1, 1882
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  • THE CARDINAL VIRTUES.
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The Masonic Magazine, March 1, 1882: Page 3

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Cardinal Virtues.

most bound , & oweth his full obedience . The auncient Civilians say , Iustice is a will perpetuall and constante , which giueth to euery man his right . In that it is named constant , it importeth Fortitude : In discerning what is right or wrong , prudence is required . And to proporcion the sentence or iudgment in an equality , belongeth to Temperance . All these together conglutinate and effectually executedmaketh a perfect definition of Iustice . And Tully

, differeth not much from the same difinition of Iustice , * where he saieth , it is alwaies occupied , eyther in preseruing the felowship of men , giuing vnto euery body that which is his owne , or keeping a faithfulnesse in contracts . He saieth also , that the foundation of perpetual praise and renowne , is Iustice , without the which nothing may be commendable : which sentence is ' verefied by daily experience . For be a man neuer so gentlebounteousvaliantor

, , , liberall , be he neuer so wise , familiar or courtuous , if he bee once seene to exercise Iniustice , or to do wrong , it is the wel noted , and often remembred ; yea , all vertues ( where Iustice faileth ) lack their commendation . I hard of late , as I traueled by the way , a Gentleman praised for sundrie vertues which were in him , as that he was gentle and meeke , pleasant and faire in words ,

wise , well learned , modest , and sober : but I hard no remembrance made of his Iustice . For immediatly one present in the companye reported him to be an vsurer , a person deceiptefull , couetous , an oppressor of the poore , and no keeper of hospitalitie , yet hauing foure or flue Farmes in his hands or more , that he was a decayer of houses and husbandrie , a rerer of rents , and a cruell taker of fines . These vices did deface al his other vertues : for as Tully saietbt it is the part of Iustice to offer men no violenceto vse them soberl

, , y and skilfully with whom we bee conuersat , not to be tempted with niony , but to study by all means to profit euerie man . Iustice despiseth , ancl noughte regardeth those things , whereuuto most men enkendeled with greediues be haled . It is iust also in euerie matter of barganing , buying , selling , hyring , or letting ,: true in euerie couenant , bargaine or promise , plaine and simple in all dealing : And that simplicitie is properly Iustice . And where any man

of a couetous or malicious minde , will digresse purposely from that simplicitie , taking aduantage of a sentence or worde , which might be ambiguous or doubtful , or in some thing either superfluous or lacking in the bargayne or promise , where he certainly knoweth the truth to be otherwise , this in my opinion is damnable fraude , being as plaine against Iustice , as it were enforced by violence : for Iustice will helpe all men , and wittingly offend

none . % She is of all vertues the Ladie and Queene : keeping the sound and expresse forme of the Law , hating and abhorring all stealing , aduoutrie , poysoning , falsehead ,

disceite , briberie , giftes , rewardes , couetousnes , false witnes , oppression , murder , extorcion , and periurie . The which vices and crimes , by no meanes may be ioyned to the perfect vertue named Iustice , which is the chiefe of all vertues more wonderfull then the bright starre Hesperus and Lucifer . And here

at this time I leaue to speake any more of that most Royal and necessarie vertue , called Iustice . The most proper vertue belonging to a man is Fortitude , called Manlynesse , which is wel defined of the Stoiks , where they say it is a yerbvi , propugriatem , pro equitate , thatfighteth in defence of equitie . Wherefore no man ,

“The Masonic Magazine: 1882-03-01, Page 3” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01031882/page/3/.
  • List
  • Grid
Title Category Page
THE CARDINAL VIRTUES. Article 1
MAIDENHOOD. Article 6
DOCUMENTA LATOMICA INEDITA. Article 7
THE ROMAN COLLEGIA. Article 12
MEMOIR OF ELIAS ASHMOLE. Article 14
AN ARCHITECTURAL PUZZLE. Article 19
THE SUNDERLAND AND HAMILTON-BECKFORD LIBRARIES. Article 20
THE WORSHIPFUL MASTER. Article 23
NATIONAL SAXON MASONIC HYMN. Article 29
ECHOES OF THE LAST CENTURY. Article 30
LITERARY GOSSIP. Article 34
THE LEGENDS OF THE CRAFT. Article 36
A CURIOUS CORRESPONDENCE. Article 37
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Cardinal Virtues.

most bound , & oweth his full obedience . The auncient Civilians say , Iustice is a will perpetuall and constante , which giueth to euery man his right . In that it is named constant , it importeth Fortitude : In discerning what is right or wrong , prudence is required . And to proporcion the sentence or iudgment in an equality , belongeth to Temperance . All these together conglutinate and effectually executedmaketh a perfect definition of Iustice . And Tully

, differeth not much from the same difinition of Iustice , * where he saieth , it is alwaies occupied , eyther in preseruing the felowship of men , giuing vnto euery body that which is his owne , or keeping a faithfulnesse in contracts . He saieth also , that the foundation of perpetual praise and renowne , is Iustice , without the which nothing may be commendable : which sentence is ' verefied by daily experience . For be a man neuer so gentlebounteousvaliantor

, , , liberall , be he neuer so wise , familiar or courtuous , if he bee once seene to exercise Iniustice , or to do wrong , it is the wel noted , and often remembred ; yea , all vertues ( where Iustice faileth ) lack their commendation . I hard of late , as I traueled by the way , a Gentleman praised for sundrie vertues which were in him , as that he was gentle and meeke , pleasant and faire in words ,

wise , well learned , modest , and sober : but I hard no remembrance made of his Iustice . For immediatly one present in the companye reported him to be an vsurer , a person deceiptefull , couetous , an oppressor of the poore , and no keeper of hospitalitie , yet hauing foure or flue Farmes in his hands or more , that he was a decayer of houses and husbandrie , a rerer of rents , and a cruell taker of fines . These vices did deface al his other vertues : for as Tully saietbt it is the part of Iustice to offer men no violenceto vse them soberl

, , y and skilfully with whom we bee conuersat , not to be tempted with niony , but to study by all means to profit euerie man . Iustice despiseth , ancl noughte regardeth those things , whereuuto most men enkendeled with greediues be haled . It is iust also in euerie matter of barganing , buying , selling , hyring , or letting ,: true in euerie couenant , bargaine or promise , plaine and simple in all dealing : And that simplicitie is properly Iustice . And where any man

of a couetous or malicious minde , will digresse purposely from that simplicitie , taking aduantage of a sentence or worde , which might be ambiguous or doubtful , or in some thing either superfluous or lacking in the bargayne or promise , where he certainly knoweth the truth to be otherwise , this in my opinion is damnable fraude , being as plaine against Iustice , as it were enforced by violence : for Iustice will helpe all men , and wittingly offend

none . % She is of all vertues the Ladie and Queene : keeping the sound and expresse forme of the Law , hating and abhorring all stealing , aduoutrie , poysoning , falsehead ,

disceite , briberie , giftes , rewardes , couetousnes , false witnes , oppression , murder , extorcion , and periurie . The which vices and crimes , by no meanes may be ioyned to the perfect vertue named Iustice , which is the chiefe of all vertues more wonderfull then the bright starre Hesperus and Lucifer . And here

at this time I leaue to speake any more of that most Royal and necessarie vertue , called Iustice . The most proper vertue belonging to a man is Fortitude , called Manlynesse , which is wel defined of the Stoiks , where they say it is a yerbvi , propugriatem , pro equitate , thatfighteth in defence of equitie . Wherefore no man ,

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