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  • March 1, 1882
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The Masonic Magazine, March 1, 1882: Page 41

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    Article A CURIOUS CORRESPONDENCE. ← Page 5 of 8 →
Page 41

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A Curious Correspondence.

they did much to civilise the Indian tribes . The means they employed , however , were often more than questionable . The Fathers did not scruple , in many instances , to avail themselves of intrigue , deceit , and violence to secure converts . The Inquisition , for example , performed its cruel work . Priests , like Nobili , pandered to native suijerstition by permitting the retention of

idolatrous practices and beliefs . Internal dissension and civil war were stirred up by others , in order to profit by political changes . It can , therefore , be hardly surprising , that such wholesale conversions were either onl y transitory , or , if permanent , were , for the most part , superficial . The Society , also , filled its coffers by carrying on an extensive trade in colonial produce under cover of its numerous missions . Such enterprises could not fail to affect its character

unfavourably ; ancl , in the end , were productive of disaster . The Jesuit Order has shown characteristic astuteness in its endeavours to secure its influence over the masses and the rising generation . It attracted the people by enhancing the splendours of ecclesiastical Ceremonial . It stimulated their superstition by encouraging the veneration of saintly relics and the observance of fasts , and in organizing processions and pilgrimages to holy p laces . It ensured their active co-operation by the establishment of lay religious Societies of both sexes . It neglected no means calculated to fan their fanatical hatred of heretics . It founded schools for the young , where a useful

education was imparted gratuitously by able ancl competent teachers . The progress of Modern Thought in the Universities was combated by establishing Colleges for the study of Catholic Theology , by enforcing the Papal prohibition of all scientific works containing views opposed to those of Rome , and by issuing carefully-planned text-books of its own . Its power , also , was vastly increased by the aid of the Confessional . Every care was taken not to drive out the sinner from the Catholic pale . To himthe yoke of Christ was made

, as light as possible . His sin , as we have seen , was either entirely explained away , or reduced to the smallest dimensions . The penitent was never expected to probe his conscience very deeply . He was not required to confess a sin , if from " invincible ignorance , " he did not deem it one ; nor if he feared to vex the priest , or injure his own reputation or that of a co-sinner . To meet all eases , the most minute instructions were laid down for the guidance of the

Father Confessor . One need onl y refer to the work by Sanchez , entitled " De Sacramanto Matrimoni " to learn their utterl y repulsive nature . According to Macaulay : —The priest was all things to all men .... So strangel y were good ancl evil intermixed in the character of these celebrated brethren , and the intermixture was the secret of their gigantic power . That power could never have belonged to mere hypocrites . It could never have belonged to ri gid moralists . It was to be attained onl y by men sincerel y enthusiastic in the pursuit of a great end , and , at the same time , unscrupulous as to the choice of means . "

The extraordinary power and privileges enjoyed by the Society early aroused the bitter jealousy , not only of the monastic orders , but also of the bishops , the clergy , and the universities . Being originally excluded b y their rules from rank and office in the Church , its members sought compensation in appointments as confessors to kings ancl nobles , and thus obtained immense political influence . Their incessant interference in politics naturally excited amongst the rulers and statesmen of Europe feelings of the growing enmit y and alarm

. Everywhere they fostered and directed the spirit of persecution , t yranny , treason , and rebellion , which distinguished the Catholic Reaction . The active part they took in the political , intellectual , and religious struggles of modern Europe can onl y be briefly referred to here . In France , they were the prime movers in the Wars of the League , The Massacre of St . Bartholomew , the Revocation of the Edict of Nantes , and the persecution of the Huguenots were prompted and approved of b y them . They were morally responsible for the murder of Henry III . by Jacques Clement , for the attempted murder of

“The Masonic Magazine: 1882-03-01, Page 41” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01031882/page/41/.
  • List
  • Grid
Title Category Page
THE CARDINAL VIRTUES. Article 1
MAIDENHOOD. Article 6
DOCUMENTA LATOMICA INEDITA. Article 7
THE ROMAN COLLEGIA. Article 12
MEMOIR OF ELIAS ASHMOLE. Article 14
AN ARCHITECTURAL PUZZLE. Article 19
THE SUNDERLAND AND HAMILTON-BECKFORD LIBRARIES. Article 20
THE WORSHIPFUL MASTER. Article 23
NATIONAL SAXON MASONIC HYMN. Article 29
ECHOES OF THE LAST CENTURY. Article 30
LITERARY GOSSIP. Article 34
THE LEGENDS OF THE CRAFT. Article 36
A CURIOUS CORRESPONDENCE. Article 37
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A Curious Correspondence.

they did much to civilise the Indian tribes . The means they employed , however , were often more than questionable . The Fathers did not scruple , in many instances , to avail themselves of intrigue , deceit , and violence to secure converts . The Inquisition , for example , performed its cruel work . Priests , like Nobili , pandered to native suijerstition by permitting the retention of

idolatrous practices and beliefs . Internal dissension and civil war were stirred up by others , in order to profit by political changes . It can , therefore , be hardly surprising , that such wholesale conversions were either onl y transitory , or , if permanent , were , for the most part , superficial . The Society , also , filled its coffers by carrying on an extensive trade in colonial produce under cover of its numerous missions . Such enterprises could not fail to affect its character

unfavourably ; ancl , in the end , were productive of disaster . The Jesuit Order has shown characteristic astuteness in its endeavours to secure its influence over the masses and the rising generation . It attracted the people by enhancing the splendours of ecclesiastical Ceremonial . It stimulated their superstition by encouraging the veneration of saintly relics and the observance of fasts , and in organizing processions and pilgrimages to holy p laces . It ensured their active co-operation by the establishment of lay religious Societies of both sexes . It neglected no means calculated to fan their fanatical hatred of heretics . It founded schools for the young , where a useful

education was imparted gratuitously by able ancl competent teachers . The progress of Modern Thought in the Universities was combated by establishing Colleges for the study of Catholic Theology , by enforcing the Papal prohibition of all scientific works containing views opposed to those of Rome , and by issuing carefully-planned text-books of its own . Its power , also , was vastly increased by the aid of the Confessional . Every care was taken not to drive out the sinner from the Catholic pale . To himthe yoke of Christ was made

, as light as possible . His sin , as we have seen , was either entirely explained away , or reduced to the smallest dimensions . The penitent was never expected to probe his conscience very deeply . He was not required to confess a sin , if from " invincible ignorance , " he did not deem it one ; nor if he feared to vex the priest , or injure his own reputation or that of a co-sinner . To meet all eases , the most minute instructions were laid down for the guidance of the

Father Confessor . One need onl y refer to the work by Sanchez , entitled " De Sacramanto Matrimoni " to learn their utterl y repulsive nature . According to Macaulay : —The priest was all things to all men .... So strangel y were good ancl evil intermixed in the character of these celebrated brethren , and the intermixture was the secret of their gigantic power . That power could never have belonged to mere hypocrites . It could never have belonged to ri gid moralists . It was to be attained onl y by men sincerel y enthusiastic in the pursuit of a great end , and , at the same time , unscrupulous as to the choice of means . "

The extraordinary power and privileges enjoyed by the Society early aroused the bitter jealousy , not only of the monastic orders , but also of the bishops , the clergy , and the universities . Being originally excluded b y their rules from rank and office in the Church , its members sought compensation in appointments as confessors to kings ancl nobles , and thus obtained immense political influence . Their incessant interference in politics naturally excited amongst the rulers and statesmen of Europe feelings of the growing enmit y and alarm

. Everywhere they fostered and directed the spirit of persecution , t yranny , treason , and rebellion , which distinguished the Catholic Reaction . The active part they took in the political , intellectual , and religious struggles of modern Europe can onl y be briefly referred to here . In France , they were the prime movers in the Wars of the League , The Massacre of St . Bartholomew , the Revocation of the Edict of Nantes , and the persecution of the Huguenots were prompted and approved of b y them . They were morally responsible for the murder of Henry III . by Jacques Clement , for the attempted murder of

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