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  • The Masonic Magazine
  • April 1, 1876
  • Page 17
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The Masonic Magazine, April 1, 1876: Page 17

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    Article THE ANTI-MASONIC VICAR ← Page 3 of 3
    Article THE ANTI-MASONIC VICAR Page 3 of 3
    Article TO A SNOWDROP Page 1 of 1
Page 17

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Anti-Masonic Vicar

these four . First : There is nothing Church about you !" The deputation stared . " I repeat , that of Freemasons as a body the Church knows nothing . You admit into your fellowship men of all creeds .

Your princi ples and intentions may be pure and praiseAvorthy ; and such I trust they are . But the Church is not privy to them . The Church is in ignorance respecting them . The Church does not recognize them . And , therefore , as a

ministering servant of the Church , I must decline affording you any countenance or support . " The banker here submitted to the vicar , that in Avorks of charity—in supporting an infirmary , a dispensary , a clothing club ,

a stranger ' s friend society—identity of creed Avas not essential . Men of different shades of religious belief could harmoniously and advantageously combine in carrying out a benevolent project . And one of the leading principles of

Freemasonry was actiA'e , and untiring : the Avidely-spread benevolence . Could success crown any charitable project , any scheme of plvilauthroplvy , any plan for succouring

the suffering and the necessitous ( the operalion of which was to be extended , and not partial ) , if no assistance Avas accepted saA'e from those AVIIO held one and the same religious creed 1 " Charity , " he contended , " knew no creed . No shackles , forged by

human opinions , could or ought to trammel her . He Avas no friend to his species Avho Avould seek to impose them . " The vicar shook his head repeatedly , in token of vehement dissent from these observationsand proceeded :

, " Next I object to you because you are friendl y to processions ; and I am given to understand , purpose ach'ancing to church in long and elaborate array . All processions , all symbols , I abominate . Such accessories are , in the sanctuary ,

absolutel y indecent ; I will not call them unhol y : I term them doAvnright profane , and none contradicted them—that their leading object was to relieve distress and sorrow . Of him they seek an audience . When gainedthey use it to request the

, use of his pulpit , Avith the view of making their principles better known ; of effacing some erroneous impressions afloat respecting them ; mother Avords , of strengthening their cause .

The Anti-Masonic Vicar

That cause they maintain to be identical with disinterested benevolence and brotherly love . Mr . Gresham declares " off , " refuses them his church ; and will have nothing to clo with them ! " They may solve the riddle

Avho can , " said I , as thoroughly baffled , I sought my pillow . "Each and all are incomprehensible . I don ' t knoAV which party is the most confounding—the Masons , Avith their Avell-guarded secret , or Mr . Gresham , Avith his insurmountable prejudices ! "— The Craftsman .

To A Snowdrop

TO A SNOWDROP

BY MRS . G . M . TAVEDDELL , Authoress of " Rhymes and Sketches to illustrate the Cleveland Dialect , " etc . EMBLEM of purity , 0 Snowdrop so Avbite !

, Again thou appearest To gladden our sight . Thou seemest to whisper That Springtime is nigh , And flowers more gorgeous Will come by and bye .

Truest lessons of hope Thou teachest to me ; Su , SnoAvdrop , I meekly Do bow unto thee . The storms thou hast borne I too should endure ; And like thee , fair Snowdrop , I still should be pure .

When things look the darkest And clouds fill the sky , T'is good to remember That Springtime is nigh ; And brig ht rays of sunshine May still fall on me ; So , Snowdrop , fair SnoAvdrop , I boAV unto thee .

There is none but the Lily Thy rival can be ; But it Avaits for sunshine , Quite unlike to thee , Who cometh to cheer us Ere Winter hath gone : 0 , SnoAvdrop , fair Snowdrop For ever bloom on . 2 P

“The Masonic Magazine: 1876-04-01, Page 17” Masonic Periodicals Online, Library and Museum of Freemasonry, 17 June 2025, django:8000/periodicals/mmg/issues/mmg_01041876/page/17/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
SONNET. Article 1
THE WILSON MANUSCRIPT CONSTITUTION. Article 2
AN HISTORICAL ACCOUNT OF MASTER AND FREE MASONS. Article 7
AIMEE. Article 11
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 11
LINES Article 14
THE ANTI-MASONIC VICAR Article 15
TO A SNOWDROP Article 17
"MILKLAT "—THE CITY OF REFUGE. Article 18
ODDS AND ENDS OF WIT AND HUMOUR. Article 19
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 24
ORATION Article 26
THE OLD FOLKS' PARTY. Article 28
BENEFIT MANKIND. Article 32
CURIOSITIES OF THE POST OFFICE. Article 32
THE WOMEN OF OUR TIME. Article 34
BRO. DANIEL COXE—THE FATHER OF FREEMASONRY IN AMERICA. Article 36
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 39
HALF-WAY DOIN'S. Article 42
GODFREY HIGGINS ON FREEMASONRY. Article 43
THE SITE OF SOLOMON'S TEMPLE DISCOVERED. Article 44
NOTES ON LITERATURE, SCIENCE AND ART. Article 46
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Anti-Masonic Vicar

these four . First : There is nothing Church about you !" The deputation stared . " I repeat , that of Freemasons as a body the Church knows nothing . You admit into your fellowship men of all creeds .

Your princi ples and intentions may be pure and praiseAvorthy ; and such I trust they are . But the Church is not privy to them . The Church is in ignorance respecting them . The Church does not recognize them . And , therefore , as a

ministering servant of the Church , I must decline affording you any countenance or support . " The banker here submitted to the vicar , that in Avorks of charity—in supporting an infirmary , a dispensary , a clothing club ,

a stranger ' s friend society—identity of creed Avas not essential . Men of different shades of religious belief could harmoniously and advantageously combine in carrying out a benevolent project . And one of the leading principles of

Freemasonry was actiA'e , and untiring : the Avidely-spread benevolence . Could success crown any charitable project , any scheme of plvilauthroplvy , any plan for succouring

the suffering and the necessitous ( the operalion of which was to be extended , and not partial ) , if no assistance Avas accepted saA'e from those AVIIO held one and the same religious creed 1 " Charity , " he contended , " knew no creed . No shackles , forged by

human opinions , could or ought to trammel her . He Avas no friend to his species Avho Avould seek to impose them . " The vicar shook his head repeatedly , in token of vehement dissent from these observationsand proceeded :

, " Next I object to you because you are friendl y to processions ; and I am given to understand , purpose ach'ancing to church in long and elaborate array . All processions , all symbols , I abominate . Such accessories are , in the sanctuary ,

absolutel y indecent ; I will not call them unhol y : I term them doAvnright profane , and none contradicted them—that their leading object was to relieve distress and sorrow . Of him they seek an audience . When gainedthey use it to request the

, use of his pulpit , Avith the view of making their principles better known ; of effacing some erroneous impressions afloat respecting them ; mother Avords , of strengthening their cause .

The Anti-Masonic Vicar

That cause they maintain to be identical with disinterested benevolence and brotherly love . Mr . Gresham declares " off , " refuses them his church ; and will have nothing to clo with them ! " They may solve the riddle

Avho can , " said I , as thoroughly baffled , I sought my pillow . "Each and all are incomprehensible . I don ' t knoAV which party is the most confounding—the Masons , Avith their Avell-guarded secret , or Mr . Gresham , Avith his insurmountable prejudices ! "— The Craftsman .

To A Snowdrop

TO A SNOWDROP

BY MRS . G . M . TAVEDDELL , Authoress of " Rhymes and Sketches to illustrate the Cleveland Dialect , " etc . EMBLEM of purity , 0 Snowdrop so Avbite !

, Again thou appearest To gladden our sight . Thou seemest to whisper That Springtime is nigh , And flowers more gorgeous Will come by and bye .

Truest lessons of hope Thou teachest to me ; Su , SnoAvdrop , I meekly Do bow unto thee . The storms thou hast borne I too should endure ; And like thee , fair Snowdrop , I still should be pure .

When things look the darkest And clouds fill the sky , T'is good to remember That Springtime is nigh ; And brig ht rays of sunshine May still fall on me ; So , Snowdrop , fair SnoAvdrop , I boAV unto thee .

There is none but the Lily Thy rival can be ; But it Avaits for sunshine , Quite unlike to thee , Who cometh to cheer us Ere Winter hath gone : 0 , SnoAvdrop , fair Snowdrop For ever bloom on . 2 P

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