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  • April 1, 1876
  • Page 21
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The Masonic Magazine, April 1, 1876: Page 21

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    Article ODDS AND ENDS OF WIT AND HUMOUR. ← Page 3 of 6 →
Page 21

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Odds And Ends Of Wit And Humour.

pen my poor pulse quickens , my pale face g loAvs , and tears are trickling doAvn on my paper as I trace the word L . " Some years after he writes to a friend in very bad Latin . ( Nescio quid est materia cum me , seel sum fatigatus et

agrotus de mea uxore plus quam unquam ) , which means in plain English , i " don ' t know what is the matter ivith me ; but I am more tired and sick of my wife than ever . The wretched old humbug ! Writing to one of his lady friendsin 1767 he says

, , , " Talking of Avidows , pray , Eliza , if ever you are such do not think of giving yourself to some wealthy Nabob , because I design to marry you myself . My Avife cannot live long , and I know not the woman I should like so Avell for her

substitute as yourself . 'Tis true I am 95 in constitution , and you but 25 ; but Avhat I Avant in youth I will make up in Avit and humour . Not Swift so loved his Stella , Scarron his Maintenon , or Waller his Sacharissa . Tell me , in ansAver to this ,

that you approve and honour the proposal . " At the same time the old humbug Avas offering his precious heart to a certain Lady P ., asking Avhether it gave her pleasure to see him unhappy ? Whether it added to her triumph that

her eyes and lips had turned him into a fool ? quoting the Lord's Prayer with a horrible baseness of blasphemy , as a proof that he had desired not to be led into

temptation , and swearing himself the most tender and sincere fool in the world . And there Avas yet another lady , a Mrs . H ., to Avhom he Avas writing . " NOAV be a good , dear woman , my IT ., and execute those commissions Avell , and Avhen I see you I will give yon a kiss "—there ' s for you . "

I suppose the reason so many great writers , poets , and painters are unhappy as married men , may be traced to the fact that the romantic and political temperament builds up for itself an ideal , Avhieh , when put to the test of the experience of

hte , faila to realise the expectations of its creator . Many a young poet marries early in bfe . He conjures up a living embodiment and incarnation of all that is beautiful and talented , and credits his ladyelove Avith the possession of the rarest qualities of head and heart . He marries an angel , so he thinks , and she turns out

to be only a woman . The end of it is , he is dissatisfied . His wife fails to come up to his lofty standard of excellence ; she fails to realise his idea ] , and he visits upon her devoted head his oAvn egregious folly and self-deception , and the poor Avife suffers

from neglect . HOAV thankful we more matter-of-fact people may be that Ave are not poets and painters , and that Ave clo not build castles in the air , but are content to Avalk on the ground—not like the Spaniard Avhose pride Avas so high that when on one

occasion he fell ( physically , I mean , not intellectually )—this comes , said he , of AYalking on the earth ! One is reminded of Punch ' s advice to those about to marry—Don ' t ! speaking of these great genii ; and to- any young poet

or embryo painter , or orator in this assembly , or amongst the readers of the Masonic Magazine , I say remember the great examples of Socrates and Milton , ond others . Zantippe bullied Socrates ,

and i believe Milton s second wile bullied him . Of his ( Milton ' s ) grand-daughtei ( Avho died in 1754 , and k « pt a chandler ' s shop at ITolloAvay ) , it is said she knew little of her grandfather , and that little was not good . She told of his harshness to his daughtersand his refusal to have them

, taught to Avrite . Poor Charles Dickens Avas not happy in his married life ; and it is said of one modern poet at least , whose words are thought by many to be Avords of Avisdom , that he beats his loife . Ergo , don ' t marry

your ideal ; and don ' t expect your wife to be anything more than a woman . Angels did once marry Avith the sons ot men ( so Ave are told on the best of authority ) , but we are all flesh and blood nowa-daysand the ladies themselves — at

, least the strong-minded ones , the upholders of Avomen ' s rights , —Avho are going to be doctors , clergymen , and M . P . ' s , no doubt Avould scorn to be thought angels now .

It Avould be a curious matter of enquiry IIOAV much of the genius of our great wits was fostered and encouraged at home , and hoAv much owed its origin ( especiall y in the ease of satirists and sarcastic writers ) to an unhappy domestic circle . I am sure some of the articles in the Saturday Eevieio , and notably those relating to Ethics ( where the pen which

“The Masonic Magazine: 1876-04-01, Page 21” Masonic Periodicals Online, Library and Museum of Freemasonry, 9 June 2025, django:8000/periodicals/mmg/issues/mmg_01041876/page/21/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
SONNET. Article 1
THE WILSON MANUSCRIPT CONSTITUTION. Article 2
AN HISTORICAL ACCOUNT OF MASTER AND FREE MASONS. Article 7
AIMEE. Article 11
LIGHTS AND SHADOWS OF SCOTTISH FREEMASONRY. Article 11
LINES Article 14
THE ANTI-MASONIC VICAR Article 15
TO A SNOWDROP Article 17
"MILKLAT "—THE CITY OF REFUGE. Article 18
ODDS AND ENDS OF WIT AND HUMOUR. Article 19
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 24
ORATION Article 26
THE OLD FOLKS' PARTY. Article 28
BENEFIT MANKIND. Article 32
CURIOSITIES OF THE POST OFFICE. Article 32
THE WOMEN OF OUR TIME. Article 34
BRO. DANIEL COXE—THE FATHER OF FREEMASONRY IN AMERICA. Article 36
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 39
HALF-WAY DOIN'S. Article 42
GODFREY HIGGINS ON FREEMASONRY. Article 43
THE SITE OF SOLOMON'S TEMPLE DISCOVERED. Article 44
NOTES ON LITERATURE, SCIENCE AND ART. Article 46
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Odds And Ends Of Wit And Humour.

pen my poor pulse quickens , my pale face g loAvs , and tears are trickling doAvn on my paper as I trace the word L . " Some years after he writes to a friend in very bad Latin . ( Nescio quid est materia cum me , seel sum fatigatus et

agrotus de mea uxore plus quam unquam ) , which means in plain English , i " don ' t know what is the matter ivith me ; but I am more tired and sick of my wife than ever . The wretched old humbug ! Writing to one of his lady friendsin 1767 he says

, , , " Talking of Avidows , pray , Eliza , if ever you are such do not think of giving yourself to some wealthy Nabob , because I design to marry you myself . My Avife cannot live long , and I know not the woman I should like so Avell for her

substitute as yourself . 'Tis true I am 95 in constitution , and you but 25 ; but Avhat I Avant in youth I will make up in Avit and humour . Not Swift so loved his Stella , Scarron his Maintenon , or Waller his Sacharissa . Tell me , in ansAver to this ,

that you approve and honour the proposal . " At the same time the old humbug Avas offering his precious heart to a certain Lady P ., asking Avhether it gave her pleasure to see him unhappy ? Whether it added to her triumph that

her eyes and lips had turned him into a fool ? quoting the Lord's Prayer with a horrible baseness of blasphemy , as a proof that he had desired not to be led into

temptation , and swearing himself the most tender and sincere fool in the world . And there Avas yet another lady , a Mrs . H ., to Avhom he Avas writing . " NOAV be a good , dear woman , my IT ., and execute those commissions Avell , and Avhen I see you I will give yon a kiss "—there ' s for you . "

I suppose the reason so many great writers , poets , and painters are unhappy as married men , may be traced to the fact that the romantic and political temperament builds up for itself an ideal , Avhieh , when put to the test of the experience of

hte , faila to realise the expectations of its creator . Many a young poet marries early in bfe . He conjures up a living embodiment and incarnation of all that is beautiful and talented , and credits his ladyelove Avith the possession of the rarest qualities of head and heart . He marries an angel , so he thinks , and she turns out

to be only a woman . The end of it is , he is dissatisfied . His wife fails to come up to his lofty standard of excellence ; she fails to realise his idea ] , and he visits upon her devoted head his oAvn egregious folly and self-deception , and the poor Avife suffers

from neglect . HOAV thankful we more matter-of-fact people may be that Ave are not poets and painters , and that Ave clo not build castles in the air , but are content to Avalk on the ground—not like the Spaniard Avhose pride Avas so high that when on one

occasion he fell ( physically , I mean , not intellectually )—this comes , said he , of AYalking on the earth ! One is reminded of Punch ' s advice to those about to marry—Don ' t ! speaking of these great genii ; and to- any young poet

or embryo painter , or orator in this assembly , or amongst the readers of the Masonic Magazine , I say remember the great examples of Socrates and Milton , ond others . Zantippe bullied Socrates ,

and i believe Milton s second wile bullied him . Of his ( Milton ' s ) grand-daughtei ( Avho died in 1754 , and k « pt a chandler ' s shop at ITolloAvay ) , it is said she knew little of her grandfather , and that little was not good . She told of his harshness to his daughtersand his refusal to have them

, taught to Avrite . Poor Charles Dickens Avas not happy in his married life ; and it is said of one modern poet at least , whose words are thought by many to be Avords of Avisdom , that he beats his loife . Ergo , don ' t marry

your ideal ; and don ' t expect your wife to be anything more than a woman . Angels did once marry Avith the sons ot men ( so Ave are told on the best of authority ) , but we are all flesh and blood nowa-daysand the ladies themselves — at

, least the strong-minded ones , the upholders of Avomen ' s rights , —Avho are going to be doctors , clergymen , and M . P . ' s , no doubt Avould scorn to be thought angels now .

It Avould be a curious matter of enquiry IIOAV much of the genius of our great wits was fostered and encouraged at home , and hoAv much owed its origin ( especiall y in the ease of satirists and sarcastic writers ) to an unhappy domestic circle . I am sure some of the articles in the Saturday Eevieio , and notably those relating to Ethics ( where the pen which

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