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  • April 1, 1880
  • Page 25
  • A FANCY.
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The Masonic Magazine, April 1, 1880: Page 25

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    Article FRENCH MASONRY.—THE SANCTUARY OF MEMPHIS. ← Page 4 of 4
    Article A FANCY. Page 1 of 1
Page 25

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

French Masonry.—The Sanctuary Of Memphis.

He would soon become the accomplice of thy passions , instead of aiding thee to vanquish them . A true friend is a treasure untold , invaluable to youth ; thrice happy he who obtains him . Slow to tie the knots of friendship , be still more tard y to dissever them . Forgive thy enemies . Never avenge thyself but with kindl y actions . This generous sacrifice shall procure for thee the purest enjoyment and ineffable

balm to the heart of a good man , who so often meets with ingratitude . Act according to these precepts , ancl thou shalt become the human image of the Divinity . Recall unto thyself and remember that in this lies the most beautiful , the transcendent triumph of Reason over Instinct . Mason , forget injuries , but benefits never ! But in devoting thyself to others , never forget what thon owest to thyself .

Let thy will , firm and constant , be to aspire as far as possible to the moral perfection of th y being . Have but one sole end in this life—to acquire knowledge through virtue , ancl virtue through knowledge . Do not neglect , then , to satisfy the needs of an immortal soul , subordinating to those supernal requirements the mortal yet interesting yearnings of an inquisitive intellect . Descend often into thy heart to sound therein and elicit the most hidden replications .

Learn to know thyself ( Gnothi secmton ) . This knowledge is the great pivot of the precepts of Masonry . Apprentice , thy soul is the unwrought stone ( la p ierre brute ) , which thou must cut down ancl put in shape . As brother thou shalt polish it , as master thou shalt trace therein thy plans perfected . ' ( To be concluded . )

A Fancy.

A FANCY .

BY NEMO . \ X " ' X ^ DI CALL , —but no one makes reply ; I listen , —none are near ; No pleasant form in glee draws nigh , No sweet voice strikes my ear . In vain I sit and grieve me

For scenes and forms of yore , The magic shadows leave me , They visit me no more .

Not coming now to charm me Those dreams have past away , The " ancient witchery" does not harm me , It has no power to-day . I ask no sign nor token , I claim no words , no grace ,

Yet in tenderness unspoken I recall a pleasant face . Thus life it comes , thus life departs , Ancl on ns falls its " blig ht " Which seems to fasten on human hearts , And rob them of truth and light .

If hope is o ' er , if faith is dead , If trust has ceased to be , I still can muse , though all be sped , On other days , and thee !

“The Masonic Magazine: 1880-04-01, Page 25” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01041880/page/25/.
  • List
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Title Category Page
THE RECORDS OF AN ANCIENT LODGE. Article 1
THE DISTRICT GRAND LODGE OF NORTHERN CHINA. Article 6
A PICTURE. Article 12
THE CABALA OF THE JEWS. Article 13
THE SOCIETY OF THE ROSE CROIX. Article 18
FRENCH MASONRY.—THE SANCTUARY OF MEMPHIS. Article 22
A FANCY. Article 25
A CHURCHYARD GHOST. Article 26
DEDICATION OF A MASONIC HALL IN 1777. Article 29
MASONIC STORIES. Article 37
A SORCERER OF THE EIGHTEENTH CENTURY. Article 38
LITTLE BRITAIN. Article 40
MASONRY. Article 42
MASONIC AND GENERAL ARCHAEOLOGIA. Article 43
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

French Masonry.—The Sanctuary Of Memphis.

He would soon become the accomplice of thy passions , instead of aiding thee to vanquish them . A true friend is a treasure untold , invaluable to youth ; thrice happy he who obtains him . Slow to tie the knots of friendship , be still more tard y to dissever them . Forgive thy enemies . Never avenge thyself but with kindl y actions . This generous sacrifice shall procure for thee the purest enjoyment and ineffable

balm to the heart of a good man , who so often meets with ingratitude . Act according to these precepts , ancl thou shalt become the human image of the Divinity . Recall unto thyself and remember that in this lies the most beautiful , the transcendent triumph of Reason over Instinct . Mason , forget injuries , but benefits never ! But in devoting thyself to others , never forget what thon owest to thyself .

Let thy will , firm and constant , be to aspire as far as possible to the moral perfection of th y being . Have but one sole end in this life—to acquire knowledge through virtue , ancl virtue through knowledge . Do not neglect , then , to satisfy the needs of an immortal soul , subordinating to those supernal requirements the mortal yet interesting yearnings of an inquisitive intellect . Descend often into thy heart to sound therein and elicit the most hidden replications .

Learn to know thyself ( Gnothi secmton ) . This knowledge is the great pivot of the precepts of Masonry . Apprentice , thy soul is the unwrought stone ( la p ierre brute ) , which thou must cut down ancl put in shape . As brother thou shalt polish it , as master thou shalt trace therein thy plans perfected . ' ( To be concluded . )

A Fancy.

A FANCY .

BY NEMO . \ X " ' X ^ DI CALL , —but no one makes reply ; I listen , —none are near ; No pleasant form in glee draws nigh , No sweet voice strikes my ear . In vain I sit and grieve me

For scenes and forms of yore , The magic shadows leave me , They visit me no more .

Not coming now to charm me Those dreams have past away , The " ancient witchery" does not harm me , It has no power to-day . I ask no sign nor token , I claim no words , no grace ,

Yet in tenderness unspoken I recall a pleasant face . Thus life it comes , thus life departs , Ancl on ns falls its " blig ht " Which seems to fasten on human hearts , And rob them of truth and light .

If hope is o ' er , if faith is dead , If trust has ceased to be , I still can muse , though all be sped , On other days , and thee !

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