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  • The Masonic Magazine
  • April 1, 1881
  • Page 23
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The Masonic Magazine, April 1, 1881: Page 23

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    Article A NEW HISTORY OF FREEMASONRY. ← Page 3 of 4 →
Page 23

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A New History Of Freemasonry.

we judge from our brother ' s caustic remarks he has not been privileged to see . We would a . dvise him to thoroughly study the history of the Fraternity which he represents , and understand that the Masonic columns of the Dispatch are not used for pleasantry , but for Masonic information which can be vouched for . Study , my brother , and remember the commandment of the ancient sage'Hear muchspeak littleand weih well that which thou speakest . ' Se

, , , g defendendo . " JAMES B . GRANT . " We regret to learn that our brother was in sober earnest when he made the statement contained in the extract first above quoted . We thank him for his excellent advice to " thoroughly study the history of the Fraternity ; " that has been , and will continue to be , our constant endeavour ; and let him take his own medicine ! We have only to regret that he WILL NOT give us any

authority for his statements . Now , in order to bring this matter to an issue , we distinctly traverse all his alleged facts , and since the affirmative of the issue is with himself , it is for him to sustain it . WE POSITIVELY DENY ( 1 ) " That after the death of Charles I ., in 1649 , the Masons of England , and more particularly those of Scotland , laboured in secret for the re-establishment of the throne destroyed by Cromwell ; " ( 2 ) That " Charles II ., during his exile , was received as an Accepted Mason : "

( 3 ) That Charles II . was ever made a Mason ; and ( 4 ) That Charles II ., " in consequence of the benefits he derived from the Society , gave to Masonry the title of Masonic Art . " We are well aware that , by certain writers of the Andersonian school , loose statements have been made akin to those put forth by our brother ; but they are wholly unsubstantiated b y any reliable evidence . Indeed , the most that has been claimed has been that certain fabricators of so-called " hih degrees "

g , such as the Chevalier Ramsay , " fabricated degrees in the interest of the Stuart cause . To identify either Freemasonry or Freemasons with such a movement is wholl y unjustifiable . We assert , without fear of successful contradiction , that in neither England nor Scotland has Freemasonry ever identified itself with any political party or cause whatsoever . As to any such attempted identification prior to the revival of 1717 , it is absurd . Before that

time there was in Great Britain no Grand Lodge . All of the subordinate lodges were sovereign and independent . They were partly operative and partly speculative , being representatives of the older purely operative lodges , whose purpose had been the conservation and advancement of architectural knowledge and science . They would as soon have thought of identifying themselves with a scheme to open balloon communication with the moon as with one to revolutionize England in behalf of any political party . But let us have our brother ' s authorities ; if they exist they will speak for themselves , and may be readily refuted .

We quite concur with the able editor of the Keystone , and onl y regret to see reproduced in America , in 1881 , the chimerical theories of some foreign writers , which have long been given up as untenable by the thoughtful student and the competent critic . The Caroline revival , or origin of Freemasonry , was a French idea , started about one hundred years ago , and was always like the "baseless fabric of a dream . " It never had consistencyrealitor fact in itThe Jacobite

any , y , . revival and direction of Freemasonry is also a very debateable proposition . _ There is no valid evidence that Ramsay ever himself propounded his alleged High Grade Jacobite Masonry . Even the " Rite de Bouillon , " as his manipulation , is somewhat questionable . That it existed is probabl y true , that he arranged it , or patronized it " quod est probandum . " Recent researches place Ramsay ' s connection earlier than was generall y believed .

“The Masonic Magazine: 1881-04-01, Page 23” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01041881/page/23/.
  • List
  • Grid
Title Category Page
HISTORY OF THE AIREDALE LODGE, No. 387, Article 1
THE PRESENT POSITION OF MASONIC HISTORY AND CRITICISM. Article 6
CURIOUS LIST OF LODGES, A.D. 1736. Article 8
AUTUMN. Article 13
MYSTICISM. Article 14
WAS SHAKESPEARE A FREEMASON ? Article 15
A TWILIGHT SONG ON THE RIVER FOWEY. Article 19
A TALE OF VENICE IN 1781. Article 20
A NEW HISTORY OF FREEMASONRY. Article 21
OLD BOOKS. Article 24
SPRING. Article 29
CONISHEAD PRIORY. Article 30
LITERARY GOSSIP. Article 34
FAITH AND LOVE. Article 36
AFTER ALL. Article 36
NURSERY DECORATION AND HYGIENE. Article 41
BRO. THOMAS TOPHAM, THE STRONG MAN. Article 43
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A New History Of Freemasonry.

we judge from our brother ' s caustic remarks he has not been privileged to see . We would a . dvise him to thoroughly study the history of the Fraternity which he represents , and understand that the Masonic columns of the Dispatch are not used for pleasantry , but for Masonic information which can be vouched for . Study , my brother , and remember the commandment of the ancient sage'Hear muchspeak littleand weih well that which thou speakest . ' Se

, , , g defendendo . " JAMES B . GRANT . " We regret to learn that our brother was in sober earnest when he made the statement contained in the extract first above quoted . We thank him for his excellent advice to " thoroughly study the history of the Fraternity ; " that has been , and will continue to be , our constant endeavour ; and let him take his own medicine ! We have only to regret that he WILL NOT give us any

authority for his statements . Now , in order to bring this matter to an issue , we distinctly traverse all his alleged facts , and since the affirmative of the issue is with himself , it is for him to sustain it . WE POSITIVELY DENY ( 1 ) " That after the death of Charles I ., in 1649 , the Masons of England , and more particularly those of Scotland , laboured in secret for the re-establishment of the throne destroyed by Cromwell ; " ( 2 ) That " Charles II ., during his exile , was received as an Accepted Mason : "

( 3 ) That Charles II . was ever made a Mason ; and ( 4 ) That Charles II ., " in consequence of the benefits he derived from the Society , gave to Masonry the title of Masonic Art . " We are well aware that , by certain writers of the Andersonian school , loose statements have been made akin to those put forth by our brother ; but they are wholly unsubstantiated b y any reliable evidence . Indeed , the most that has been claimed has been that certain fabricators of so-called " hih degrees "

g , such as the Chevalier Ramsay , " fabricated degrees in the interest of the Stuart cause . To identify either Freemasonry or Freemasons with such a movement is wholl y unjustifiable . We assert , without fear of successful contradiction , that in neither England nor Scotland has Freemasonry ever identified itself with any political party or cause whatsoever . As to any such attempted identification prior to the revival of 1717 , it is absurd . Before that

time there was in Great Britain no Grand Lodge . All of the subordinate lodges were sovereign and independent . They were partly operative and partly speculative , being representatives of the older purely operative lodges , whose purpose had been the conservation and advancement of architectural knowledge and science . They would as soon have thought of identifying themselves with a scheme to open balloon communication with the moon as with one to revolutionize England in behalf of any political party . But let us have our brother ' s authorities ; if they exist they will speak for themselves , and may be readily refuted .

We quite concur with the able editor of the Keystone , and onl y regret to see reproduced in America , in 1881 , the chimerical theories of some foreign writers , which have long been given up as untenable by the thoughtful student and the competent critic . The Caroline revival , or origin of Freemasonry , was a French idea , started about one hundred years ago , and was always like the "baseless fabric of a dream . " It never had consistencyrealitor fact in itThe Jacobite

any , y , . revival and direction of Freemasonry is also a very debateable proposition . _ There is no valid evidence that Ramsay ever himself propounded his alleged High Grade Jacobite Masonry . Even the " Rite de Bouillon , " as his manipulation , is somewhat questionable . That it existed is probabl y true , that he arranged it , or patronized it " quod est probandum . " Recent researches place Ramsay ' s connection earlier than was generall y believed .

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