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  • The Masonic Magazine
  • May 1, 1874
  • Page 18
  • ROMAN CATHOLICISM AND FREEMASONRY.—THE CHATHAM OUTRAGE.
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The Masonic Magazine, May 1, 1874: Page 18

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    Article ROMAN CATHOLICISM AND FREEMASONRY.—THE CHATHAM OUTRAGE. ← Page 2 of 4 →
Page 18

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Roman Catholicism And Freemasonry.—The Chatham Outrage.

other countries . But the assertion is utterly false unless the church , which boasts itself changeless , has undergone a recent and great change . Multitudes of Koman Catholics are Freemasonsas has been the case for all the centuries of the

Church ' s history—and have enjoyed all the privileges of the Church during their lives , have received its sacraments and its prayers , have attended their consignment " to the tomb . This is a new tiling which Mr Cuffe has

brought before us . On what can he pretend that his assertion rests ? Not on the Canon Law . We boldly challenge Mr . Cuffe , or any who may be disposed . to stand up on his behalf , to produce a single sentence of the

Canon Law which affords it the slightest countenance . Nov can it be vindicated by any decision of any council of the Church , unless it is to be deduced by implication from the finding of the recent pretended CEcumeuicaf Council at Eome , which , on the 18 th July , 1870 , declared the Pope to be infallible iii

everything concerning faith and morals , and this infallibility to be a dogma oi the Church , the reception of winch , as of all its other dogmas , is to be held indispensable to salvation . The only authority which can be pretended for

saying that a good Catholic may not be a Freemason , or that to join the Masonic body is for a member of the Church of Eome to separate himself from the Church , is that of certain Papal allocutions and encyclical letters

; and to make these binding on the conscience of every member of the Church of Rome , the dogma of Papal infallibility must be brought in and ur » ed to the very utmost . It seems , at present to be the policy of the and of his

Pope - advisers , to apply this dogma wherever its application is possible , and to a great variety of subjects . Ultramontane prelates and priests , in almost every part of the world , are busy in the endeavour to bring Papal authority to bear all members

upon of the Church in a way not formerl y attempted , at least in recent times . But it may be

possible for them to strain it too far . They have already got into conflict with the civil powers in more countries than one , and in such fashion that either ihe Church or the civil power must in the end inevitably yield and

leave the other decidedly victorious ; whilst the triumph of the Church , if it were achieved , would be the establishment of a dominion more absolute

and universal than it ever possessed even in the darkest period of the middle ages , over all affairs temporal and spiritual , in nations , in families , and iu respect of the conduct of individuals . Koine has also challenged Freemasonry

to conflicts , in Germany and other parts of the Continent of Europe , in the United States of America , in Brazil , and now in England . Freemasonry will be found no' feeble and helpless antagonist . Freemasons will not engage

in any conflict if they can avoid it , for their system is one of love and peace , but in this case they may well say it was not of their seeking . Their system is one of peace , but it is one of peace founded on charity , not of peace

obtained by slavish submission . At present , it plainly appears to be the duty of every Freemason in Britain to bring all possible influence to bear upon the Grovernment , and particularly of the Military authorities , for an inquiry into the conduct of the Rev . Mr . Cuffe ,

an inquiry which might be expected to lead to his removal from the office the duties of which he has refused to discharge , in that refusal asserting an arbitrary power over the conscience and the conduct of every Koman Catholic

soldier . ' It may be proper , also , that steps should be taken for instituting an action in the proper civil court against him , that the family of Sergeant Johnstone may obtain some compensation for the

injury ruthlessly done to their feelings , and I am confident the Freemasons of Britain would gladly subscribe the requisite funds . We would still add a few words on another point , —the reason of . the hos-

“The Masonic Magazine: 1874-05-01, Page 18” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01051874/page/18/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
THE INITIATION OF PRINCE ARTHUR INTO FREEMASONRY. Article 2
THE AREA ROUND ST. PAUL'S. Article 3
THE OLD MASONIC POEM. Article 3
BOOKSTORE PRIORY. Article 5
THE LIFE OF BRO. GEORGE OLIVER, D.D. Article 8
THE NEW MORALITY, 1874. Article 11
A COOL PROPOSAL. Article 12
ROYAL ARCH ADDRESS. Article 14
MODERN MEANINGS TO OLD WORDS. Article 17
ROMAN CATHOLICISM AND FREEMASONRY.—THE CHATHAM OUTRAGE. Article 17
THE MYSTIC TIE. Article 21
PUZZLES. Article 21
Reviews. Article 24
WEARING THE MASONIC EMBLEMS. Article 25
SYMBOL LANGUAGE. Article 26
FREEMASONRY AS A CONSERVATOR OF THE ARTS AND SCIENCES. Article 26
A SPEECH BY MARK TWAIN. Article 29
READING MASONS AT HOME AND ABROAD. Article 30
Our Archaeological Corner. Article 30
Questions and Answers. Article 31
Monthly Odds and Ends. Article 31
TOO GOOD TO BE LOST. Article 32
ADVICE . Article 32
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Roman Catholicism And Freemasonry.—The Chatham Outrage.

other countries . But the assertion is utterly false unless the church , which boasts itself changeless , has undergone a recent and great change . Multitudes of Koman Catholics are Freemasonsas has been the case for all the centuries of the

Church ' s history—and have enjoyed all the privileges of the Church during their lives , have received its sacraments and its prayers , have attended their consignment " to the tomb . This is a new tiling which Mr Cuffe has

brought before us . On what can he pretend that his assertion rests ? Not on the Canon Law . We boldly challenge Mr . Cuffe , or any who may be disposed . to stand up on his behalf , to produce a single sentence of the

Canon Law which affords it the slightest countenance . Nov can it be vindicated by any decision of any council of the Church , unless it is to be deduced by implication from the finding of the recent pretended CEcumeuicaf Council at Eome , which , on the 18 th July , 1870 , declared the Pope to be infallible iii

everything concerning faith and morals , and this infallibility to be a dogma oi the Church , the reception of winch , as of all its other dogmas , is to be held indispensable to salvation . The only authority which can be pretended for

saying that a good Catholic may not be a Freemason , or that to join the Masonic body is for a member of the Church of Eome to separate himself from the Church , is that of certain Papal allocutions and encyclical letters

; and to make these binding on the conscience of every member of the Church of Rome , the dogma of Papal infallibility must be brought in and ur » ed to the very utmost . It seems , at present to be the policy of the and of his

Pope - advisers , to apply this dogma wherever its application is possible , and to a great variety of subjects . Ultramontane prelates and priests , in almost every part of the world , are busy in the endeavour to bring Papal authority to bear all members

upon of the Church in a way not formerl y attempted , at least in recent times . But it may be

possible for them to strain it too far . They have already got into conflict with the civil powers in more countries than one , and in such fashion that either ihe Church or the civil power must in the end inevitably yield and

leave the other decidedly victorious ; whilst the triumph of the Church , if it were achieved , would be the establishment of a dominion more absolute

and universal than it ever possessed even in the darkest period of the middle ages , over all affairs temporal and spiritual , in nations , in families , and iu respect of the conduct of individuals . Koine has also challenged Freemasonry

to conflicts , in Germany and other parts of the Continent of Europe , in the United States of America , in Brazil , and now in England . Freemasonry will be found no' feeble and helpless antagonist . Freemasons will not engage

in any conflict if they can avoid it , for their system is one of love and peace , but in this case they may well say it was not of their seeking . Their system is one of peace , but it is one of peace founded on charity , not of peace

obtained by slavish submission . At present , it plainly appears to be the duty of every Freemason in Britain to bring all possible influence to bear upon the Grovernment , and particularly of the Military authorities , for an inquiry into the conduct of the Rev . Mr . Cuffe ,

an inquiry which might be expected to lead to his removal from the office the duties of which he has refused to discharge , in that refusal asserting an arbitrary power over the conscience and the conduct of every Koman Catholic

soldier . ' It may be proper , also , that steps should be taken for instituting an action in the proper civil court against him , that the family of Sergeant Johnstone may obtain some compensation for the

injury ruthlessly done to their feelings , and I am confident the Freemasons of Britain would gladly subscribe the requisite funds . We would still add a few words on another point , —the reason of . the hos-

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