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  • The Masonic Magazine
  • May 1, 1874
  • Page 22
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The Masonic Magazine, May 1, 1874: Page 22

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    Article PUZZLES. ← Page 2 of 4 →
Page 22

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Puzzles.

by our American writers , and even recentl y by English writers too ; and wh y ? because some who prided themselves with homoveritable Kni ght Templars , or Illustrious Princes , etc ., wore undeceived ; and others , again , felt chagrined that their learned

theories about the prc-adamite Masonry were totally exploded . Hence , the very men who were always clamouring for " more light , " and who eagerly rushed into all manner of degrees called " Masonic " for this li ght , were the bitterest opponents

to Bro . Fmdel ' s dissemination of a commonsense history of Freemasonry . And even my own humble efforts at puzzling also met with disfavour , not only among our American luminaries , but , I noticed , in a recent number of tho "Freemason" that a

, writer over tho signature of "Nanus , " who had doubtless contributed to tho Masonic press hundreds of pages filled with all manner of fallacies . Now , this Nonius says , he does not like Jacob Norton ' s writings . Welllet 13 ro . Nemvs enjoy his

, opinion . I shall still continue to ponder over some Masonic puzzles , and this brings me to relate a solution of a puzzle , which will not only help to clear away another

puzzle , but will also bring into the field some fresh puzzles . In the October number of the Masonic Magazine , in a paper headed " Ori gin of Masonry in Nova Scotia , " I stated , or intimated , that after I mailed my review on

Bro . Gardner ' s address , printed in the "Freemason , " August 10 th and 17 th , 1872 , a puzzle came into my head ( I do not know how it came there ) as to who the Right Hon . Edward Cornwallis was . Henry Price claimed , in the Provincial G . L . record of Boston , that he sent a charter to Halifax previous to 1740 , and the said Cornwallis was the first Master . The nuzzle

then came into my head about Cornwallis ; when I found out that Cornwallis did not come to Nova Scotia until 1749 , and that there was no Halifax in existence in Nova Scotia until that year . And as Bro . J . Fletcher Brennan happened just then ( in

1872 ) to be on a visit at Halifax , I requested him to make inquiry in the Masonic records , or otherways , about the origin of Masonry there . But while Bro , Brennan waspursuingthe desired researches , a thought came into my head , that he might as well employ his time in writing a history of Freemasonry of that Province .

On Bro . Brennan ' s return to Cincinnati by way of Boston , he told me that ho made a most singular discovery . Since that time Bro . Brennan removed to Prince Edward ' s Island , where he is engaged in editing a weekly and tri-weekly paper or papers

, his mind being filled with other kinds of puzzles , and so the Masonic discovery was laid aside . "Within a few days , however , Bro . B . notified ma that he sent the MS . of his

history of Nova Scotia to the Riverside Press , at Cambridge , Massachusetts , with permission to copy therefrom his discovery , and to make the same known . And here I must premise , by calling attention to a subject which remained a puzzle to the best informed Masonic

writers until Bro . Findel managed to puzzle it out ; I mean the history of the Grand Lodge of York . Anderson and Preston , especially the latter , left us in a haze ; yea , more , even in the worst kind of a London fog , about the history of that

Grand Lodge , and I shall never forget the impression on my mind , when I first visited a lodge in JSlew York , in 1842 , how proudly the brethren emphasized , that they were "Ancient York Masons . " But the New Yorkers were not half as much infatuated

with their notion of Ancient- York as the Philadeiphians were . There , they literally outyorked not only New York , but . even old York , in the importance they attached

to being Ancient York Masons . Well then , is it any wonder that our worthy ami really esteemed Bro . Leon Hyneman , who was Masonically nurtured in such a hotbed of ancient Yorkism , should either have forgotten the true history of York as

demonstrated by the labours of Bros . Findel and Hughan ; or that he should have discarded or discredited all that was written upon that subject by those distinguished brethren . Upon the cptestion of Ancient York , Bro . Hyneman was decidedly an

" old school " man , and he pondered over the grief ' s and woes of York with a feeling akin to that of the pious Israelite mourning over the destruction of Jerusalem . The Ahiman Rezon , in the estimation of Philadei phiansis even to-day regarded as

, an inspired work ; and-was not Dermott the author of that book 1 And did not that great inspired writer claim that he was an "Ancient York Mason ? " And how could a true-blue Philadel phian doubt what the author of the Ahiman Rezon asserted ?

“The Masonic Magazine: 1874-05-01, Page 22” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01051874/page/22/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
THE INITIATION OF PRINCE ARTHUR INTO FREEMASONRY. Article 2
THE AREA ROUND ST. PAUL'S. Article 3
THE OLD MASONIC POEM. Article 3
BOOKSTORE PRIORY. Article 5
THE LIFE OF BRO. GEORGE OLIVER, D.D. Article 8
THE NEW MORALITY, 1874. Article 11
A COOL PROPOSAL. Article 12
ROYAL ARCH ADDRESS. Article 14
MODERN MEANINGS TO OLD WORDS. Article 17
ROMAN CATHOLICISM AND FREEMASONRY.—THE CHATHAM OUTRAGE. Article 17
THE MYSTIC TIE. Article 21
PUZZLES. Article 21
Reviews. Article 24
WEARING THE MASONIC EMBLEMS. Article 25
SYMBOL LANGUAGE. Article 26
FREEMASONRY AS A CONSERVATOR OF THE ARTS AND SCIENCES. Article 26
A SPEECH BY MARK TWAIN. Article 29
READING MASONS AT HOME AND ABROAD. Article 30
Our Archaeological Corner. Article 30
Questions and Answers. Article 31
Monthly Odds and Ends. Article 31
TOO GOOD TO BE LOST. Article 32
ADVICE . Article 32
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Puzzles.

by our American writers , and even recentl y by English writers too ; and wh y ? because some who prided themselves with homoveritable Kni ght Templars , or Illustrious Princes , etc ., wore undeceived ; and others , again , felt chagrined that their learned

theories about the prc-adamite Masonry were totally exploded . Hence , the very men who were always clamouring for " more light , " and who eagerly rushed into all manner of degrees called " Masonic " for this li ght , were the bitterest opponents

to Bro . Fmdel ' s dissemination of a commonsense history of Freemasonry . And even my own humble efforts at puzzling also met with disfavour , not only among our American luminaries , but , I noticed , in a recent number of tho "Freemason" that a

, writer over tho signature of "Nanus , " who had doubtless contributed to tho Masonic press hundreds of pages filled with all manner of fallacies . Now , this Nonius says , he does not like Jacob Norton ' s writings . Welllet 13 ro . Nemvs enjoy his

, opinion . I shall still continue to ponder over some Masonic puzzles , and this brings me to relate a solution of a puzzle , which will not only help to clear away another

puzzle , but will also bring into the field some fresh puzzles . In the October number of the Masonic Magazine , in a paper headed " Ori gin of Masonry in Nova Scotia , " I stated , or intimated , that after I mailed my review on

Bro . Gardner ' s address , printed in the "Freemason , " August 10 th and 17 th , 1872 , a puzzle came into my head ( I do not know how it came there ) as to who the Right Hon . Edward Cornwallis was . Henry Price claimed , in the Provincial G . L . record of Boston , that he sent a charter to Halifax previous to 1740 , and the said Cornwallis was the first Master . The nuzzle

then came into my head about Cornwallis ; when I found out that Cornwallis did not come to Nova Scotia until 1749 , and that there was no Halifax in existence in Nova Scotia until that year . And as Bro . J . Fletcher Brennan happened just then ( in

1872 ) to be on a visit at Halifax , I requested him to make inquiry in the Masonic records , or otherways , about the origin of Masonry there . But while Bro , Brennan waspursuingthe desired researches , a thought came into my head , that he might as well employ his time in writing a history of Freemasonry of that Province .

On Bro . Brennan ' s return to Cincinnati by way of Boston , he told me that ho made a most singular discovery . Since that time Bro . Brennan removed to Prince Edward ' s Island , where he is engaged in editing a weekly and tri-weekly paper or papers

, his mind being filled with other kinds of puzzles , and so the Masonic discovery was laid aside . "Within a few days , however , Bro . B . notified ma that he sent the MS . of his

history of Nova Scotia to the Riverside Press , at Cambridge , Massachusetts , with permission to copy therefrom his discovery , and to make the same known . And here I must premise , by calling attention to a subject which remained a puzzle to the best informed Masonic

writers until Bro . Findel managed to puzzle it out ; I mean the history of the Grand Lodge of York . Anderson and Preston , especially the latter , left us in a haze ; yea , more , even in the worst kind of a London fog , about the history of that

Grand Lodge , and I shall never forget the impression on my mind , when I first visited a lodge in JSlew York , in 1842 , how proudly the brethren emphasized , that they were "Ancient York Masons . " But the New Yorkers were not half as much infatuated

with their notion of Ancient- York as the Philadeiphians were . There , they literally outyorked not only New York , but . even old York , in the importance they attached

to being Ancient York Masons . Well then , is it any wonder that our worthy ami really esteemed Bro . Leon Hyneman , who was Masonically nurtured in such a hotbed of ancient Yorkism , should either have forgotten the true history of York as

demonstrated by the labours of Bros . Findel and Hughan ; or that he should have discarded or discredited all that was written upon that subject by those distinguished brethren . Upon the cptestion of Ancient York , Bro . Hyneman was decidedly an

" old school " man , and he pondered over the grief ' s and woes of York with a feeling akin to that of the pious Israelite mourning over the destruction of Jerusalem . The Ahiman Rezon , in the estimation of Philadei phiansis even to-day regarded as

, an inspired work ; and-was not Dermott the author of that book 1 And did not that great inspired writer claim that he was an "Ancient York Mason ? " And how could a true-blue Philadel phian doubt what the author of the Ahiman Rezon asserted ?

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