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  • The Masonic Magazine
  • May 1, 1875
  • Page 5
  • FREEMASONRY CONSIDERED IN ITS RELATION TO SOCIETY.
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The Masonic Magazine, May 1, 1875: Page 5

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Freemasonry Considered In Its Relation To Society.

4 . The vanity of its titles is another charge against the order . Masons do not object to Mr . Kerr calling himself Rev ., nor to his claim to belong to the " Joint Reformed Presbyteries of Edinburgh and Glasgow , " nor to his assuming any other title he pleases , and he should in this

tolerant age give the same latitude even to Masons . For all the effect his denunciations will have , he might as well have objected to the Emperor of China ' s claim to kindredship with the sun and moon . Many of the titles to which he objects are

not to be found in " Solomon iu all his Glory , " and the presumption is , that he has found them in his other equally veracious authority , "Light on Masonry . " 5 . The practice of laying foundation stones is objected to on the ground that

its rites amount to a profanation of the worship of God . Most Masons are familiar with the ritual used on such an occasion . The ceremony is solemn and impressive , and how any one can discover profanity in it is only explicable by supposing that the person labouring under the delusion has yet another , viz ;—his doxy is orthodoxy , and every other person's doxyis heterodoxy .

This objection is similar to some others adduced by him . He is like a man looking through green spectacles : everything appears green to him , while the greenness is only in the glasses . 6 . From information derived from "Solomon . in all his Glory" and "Liht

, g on Masonry , " he comes to the conclusion that Freemasonry treats irreverently the Word of God . This charge is altogether unfounded . Freemasonry teaches the greatest reverence for that Sacred Volume , admonishing every craftsman " to consider

it as the unerring standard of truth and justice , and to regulate their actions b y the divine precepts it contains . " Freemasons may not all square their actions with that Holy Book , but that is not the fault of their teaching—it is a fault of

some obliquity of judgment or erroneous teaching on the part of some institution outside the pale of Masonry . 7 . Freemasonry is charged with profaning the ordinance of the oath . Having attempted to demonstrate thisthe same

, religious teacher goes on to teach doctrines which he would condemn in Liguori , He teaches that all Masonic oaths are not binding . He describes Masonic oaths as

rashly taken , and he raises two questions : " Are the Officers of Masonic Lodges lawfully qualified and entitled to administer oaths 1 " tc Are the circumstances of the case so momentous as to warrant an oath 1 " To the first question the answer simply is : The officers of a Masonic Loclge are lawfully

qualified and entitled to administer oaths . To the second question the answer is , Masons themselves are the proper judges as to whether an oath is warranted . It is needless to follow the pamphlet through all its tortuous windings . Not

content with condemning Freemasonry , he uses a few euphonious epithets to give weight to his denunciations , e . g ., he speaks of it as blasphemous , dishonouring to God , heinous , unchristian , irreligious , horrid and sanguinary . Some of its rites he describes

as daring blasphemies , daring profanation of the Worship of God . Its oaths are characterised as brutal imprecations . Having used these choice epithets regarding Freemasonry , it is not to be wondered at that he should teach that perjury is lawful . This is a proposition which affects the wellbeing of society , and it is painful to read

in the pamphlet under notice that au oath taken by a Mason is not binding . What is an oath 1 It is a solemn act of religious worship , wherein a direct appeal is made to God as a witness , and must be taken without any dissimulation or mental evasion . A . writer who is regarded as an

authority by Mr . Kerr ' s body asks this question : " Is an oath which is lawful as to the matter , though simple as to the manner , and even obtained by deceit and rashly made binding and obligatory upon the person who has sworn it . " * To this he

replies : " Yes , as is evident from the instance of the Gibeonites who deceived Israel into a league with them by oath , and yet their oath was binding . " That Masonic oaths are lawful does not require demonstrationfor they are sanctioned by

, the legislature , and it has never been shown that they contain anything repugnant to religion . Besides , were those oaths so horrible , so brutal , so daringly blasphemous as this gentleman represents thorn to be , no person is bound to take on him a second

obligation . If any one finds on mature reflection that any deception has been practised , that he has taken it rashly , or

“The Masonic Magazine: 1875-05-01, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01051875/page/5/.
  • List
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Title Category Page
Monthly Masonic Summary. Article 1
FREEMASONRY CONSIDERED IN ITS RELATION TO SOCIETY. Article 2
MURIEL HALSIE. Article 7
DAFFODILS. Article 12
LES MACONS INDIFFERENTS.* Article 12
OLD LONDON TAVERNS IDENTIFIED WITH MASONRY. Article 14
PADDY'S EXPERIENCE OF ' MASONRY. Article 18
POLLY RIVERS'S TRIP TE STOWSLAY CATTLE SHOW, AN' WHAT COM ON'T. * Article 19
AN ORIGINAL DISSERTATION ON PUBLIC SPEAKING. Article 22
LABOUR. Article 28
"LITTLE DAN." Article 28
Review. Article 29
MARK TWAIN'S ENCOUNTER WITH AN INTERVIEWER. Article 31
LOSSES. Article 31
A SYNOPSIS OF MASONIC PERSECUTION IN THE XVIII. CENTURY. Article 32
BE HAPPY AS YOU CAN. Article 32
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Freemasonry Considered In Its Relation To Society.

4 . The vanity of its titles is another charge against the order . Masons do not object to Mr . Kerr calling himself Rev ., nor to his claim to belong to the " Joint Reformed Presbyteries of Edinburgh and Glasgow , " nor to his assuming any other title he pleases , and he should in this

tolerant age give the same latitude even to Masons . For all the effect his denunciations will have , he might as well have objected to the Emperor of China ' s claim to kindredship with the sun and moon . Many of the titles to which he objects are

not to be found in " Solomon iu all his Glory , " and the presumption is , that he has found them in his other equally veracious authority , "Light on Masonry . " 5 . The practice of laying foundation stones is objected to on the ground that

its rites amount to a profanation of the worship of God . Most Masons are familiar with the ritual used on such an occasion . The ceremony is solemn and impressive , and how any one can discover profanity in it is only explicable by supposing that the person labouring under the delusion has yet another , viz ;—his doxy is orthodoxy , and every other person's doxyis heterodoxy .

This objection is similar to some others adduced by him . He is like a man looking through green spectacles : everything appears green to him , while the greenness is only in the glasses . 6 . From information derived from "Solomon . in all his Glory" and "Liht

, g on Masonry , " he comes to the conclusion that Freemasonry treats irreverently the Word of God . This charge is altogether unfounded . Freemasonry teaches the greatest reverence for that Sacred Volume , admonishing every craftsman " to consider

it as the unerring standard of truth and justice , and to regulate their actions b y the divine precepts it contains . " Freemasons may not all square their actions with that Holy Book , but that is not the fault of their teaching—it is a fault of

some obliquity of judgment or erroneous teaching on the part of some institution outside the pale of Masonry . 7 . Freemasonry is charged with profaning the ordinance of the oath . Having attempted to demonstrate thisthe same

, religious teacher goes on to teach doctrines which he would condemn in Liguori , He teaches that all Masonic oaths are not binding . He describes Masonic oaths as

rashly taken , and he raises two questions : " Are the Officers of Masonic Lodges lawfully qualified and entitled to administer oaths 1 " tc Are the circumstances of the case so momentous as to warrant an oath 1 " To the first question the answer simply is : The officers of a Masonic Loclge are lawfully

qualified and entitled to administer oaths . To the second question the answer is , Masons themselves are the proper judges as to whether an oath is warranted . It is needless to follow the pamphlet through all its tortuous windings . Not

content with condemning Freemasonry , he uses a few euphonious epithets to give weight to his denunciations , e . g ., he speaks of it as blasphemous , dishonouring to God , heinous , unchristian , irreligious , horrid and sanguinary . Some of its rites he describes

as daring blasphemies , daring profanation of the Worship of God . Its oaths are characterised as brutal imprecations . Having used these choice epithets regarding Freemasonry , it is not to be wondered at that he should teach that perjury is lawful . This is a proposition which affects the wellbeing of society , and it is painful to read

in the pamphlet under notice that au oath taken by a Mason is not binding . What is an oath 1 It is a solemn act of religious worship , wherein a direct appeal is made to God as a witness , and must be taken without any dissimulation or mental evasion . A . writer who is regarded as an

authority by Mr . Kerr ' s body asks this question : " Is an oath which is lawful as to the matter , though simple as to the manner , and even obtained by deceit and rashly made binding and obligatory upon the person who has sworn it . " * To this he

replies : " Yes , as is evident from the instance of the Gibeonites who deceived Israel into a league with them by oath , and yet their oath was binding . " That Masonic oaths are lawful does not require demonstrationfor they are sanctioned by

, the legislature , and it has never been shown that they contain anything repugnant to religion . Besides , were those oaths so horrible , so brutal , so daringly blasphemous as this gentleman represents thorn to be , no person is bound to take on him a second

obligation . If any one finds on mature reflection that any deception has been practised , that he has taken it rashly , or

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