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  • The Masonic Magazine
  • May 1, 1878
  • Page 24
  • DE. MOON'S WORKS FOE THE BLIND.
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The Masonic Magazine, May 1, 1878: Page 24

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    Article DE. MOON'S WORKS FOE THE BLIND. ← Page 3 of 3
    Article IS IT A PROMISE, OR A DECLARATION ? Page 1 of 3 →
Page 24

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De. Moon's Works Foe The Blind.

shall never learn to read . ' The teacher sat down by her , took her hand , and touched his eyes ivith her fingers . She said , " Oh , you arc blind , and come to teach me ! How kind ! I WILL try . " And she turned to her book ivith an evident determination to master it . At the . third lesson she read through a card containing part of a Psalm with Avhich she Avas greatly delighted . When the teacher rose to leave , she said in a A'oiee husky ivith emotion , " Oh , thank you , thank you ; it will be a blessing if I can

read . I have been blind 30 years , ancl so deaf for 20 that I have not been able to hear the sound of reading , so that I have almost forgotten IIOAV how to pronounce the words Avhen I have spelt them . " At the fifth visit , the teacher found she had road through the first eleven chapters of St . John ' s Gospel . Another reader remarked to her' teacher , Avhen he called to change her book , that " The joy of being able to read God ' s Word again was greater than the sorrow she felt at losing her sight . "

Amongst the various accounts received from abroad , there is a very interesting one in reference to the labours of Mr . James , of Ballarat , in Australia , Avhich is as follows : — " Mr . James is an entire stranger to the country in Avhich he lives ( having emigrated from Cornwall , in England ) , yet it is wonderful IIOAV he makes his Avay , day after day , for a distance of seven miles or more , round about Ballarat . With only a dog as his companion , ho seeks out and visits the blind , to instruct them in reading the ' Old , Old

Story , ' to talk Avith them upon the things of the better land , ancl engage ivith them in prayer . This zealous labourer has alread y taught many of the sightless ones to read , and amongst the number is a blind Chinese , Avhom he has not only taught to read , but to converse in English . 'It is a touching sight , ' says one , in ivriting to a Ballarat newspaper , ' to see this godly man setting forth on his labours of the clay , with his dog and stickancl his packet of books strapped to his back ancl it is remarkable how

, ; Avell he succeeds , having but one hand , and being an entire stranger to the country . ' " Subscriptions toivards the futherance of this good work of embossing the Bible and other books for the blind of all lands , will be thankfully received by Dr . William Moon , 104 , Queen ' s Road , Brighton , Sussex .

Is It A Promise, Or A Declaration ?

IS IT A PROMISE , OR A DECLARATION ?

BY PlIILOSOPTIOS . SOME of my readers may remember that at a recent memorable Lecture at Birmingham Professor Tytidal seemed to bring a part indictment against Religion , in that he seated that the Promise of Peace on earth had been notoriousl y falsified by the results of time and the of

experience subsequent ages . I confess that I cannot think such a bit of clap-trap ivorthy of the name or fame of Professor Tyndal , who , on the subjects proper to his sphere of work ancl power of thought , is undoubtedly a AiSaoroAos of no ordinary ability in our living generation . It is just because his words are listened to and thought over by so many at the present clay that I venture to offer my humble protest in the MASONIC MAGAZINE against assumptions which are baselessand against

, assertions which are incorrect . I . In the first place , the so-called " Promise " was not , as we understand it , a " Promise " at all . It is simply a declaration , a proclamation of great joy , of good UOAVS , to a sorroAving , suffering , sin-laden , dying world . " Glory to God on Hi gh " was hymned by an angelic choir , because in the fulness of time the work of redeeming grace was at last openly begun on earth ; because in the goodness and wisdom and love of the Most

“The Masonic Magazine: 1878-05-01, Page 24” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01051878/page/24/.
  • List
  • Grid
Title Category Page
In Memoriam. Article 1
"HIS END WAS PEACE." Article 1
AN HERMETIC WORK. Article 2
A BRIEFE OF THE GOLDEN CALF OR THEWORLDS IDOL. Article 4
THE EPISTLE OF W. C. TO THE READER. Article 4
PAPERS ON THE GREAT PYRAMID. Article 6
THE ADVENTURES OF DON PASQUALE. Article 9
BIDE A WEE, AND DINNA FRET. Article 11
THE WORK OF NATURE IN THE MONTHS. Article 12
AMABEL VAUGHAN. Article 18
MASONIC HYMN. Article 21
DE. MOON'S WORKS FOE THE BLIND. Article 22
IS IT A PROMISE, OR A DECLARATION ? Article 24
THE SCOT ABROAD. Article 26
"HAIL AND FAEEWELL." Article 28
THE OTIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 29
ON THE TESTING AND STRENGTH OF RAILWAY MATERIALS, &c Article 32
A FAREWELL ADDRESS Article 36
DISCOVERY OF ROMAN REMAINS AT TEMPLEBOROUGH. Article 37
I WISH HE WOULD MAKE UP HIS MIND. Article 39
LOST AND SAVED ; OR NELLIE POWERS THE MISSIONARY'S DAUGHTER. Article 40
PRAYER ON THE SEA. Article 46
NOTES ON LITERATURE, SCIENCE, AND ART. Article 46
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

De. Moon's Works Foe The Blind.

shall never learn to read . ' The teacher sat down by her , took her hand , and touched his eyes ivith her fingers . She said , " Oh , you arc blind , and come to teach me ! How kind ! I WILL try . " And she turned to her book ivith an evident determination to master it . At the . third lesson she read through a card containing part of a Psalm with Avhich she Avas greatly delighted . When the teacher rose to leave , she said in a A'oiee husky ivith emotion , " Oh , thank you , thank you ; it will be a blessing if I can

read . I have been blind 30 years , ancl so deaf for 20 that I have not been able to hear the sound of reading , so that I have almost forgotten IIOAV how to pronounce the words Avhen I have spelt them . " At the fifth visit , the teacher found she had road through the first eleven chapters of St . John ' s Gospel . Another reader remarked to her' teacher , Avhen he called to change her book , that " The joy of being able to read God ' s Word again was greater than the sorrow she felt at losing her sight . "

Amongst the various accounts received from abroad , there is a very interesting one in reference to the labours of Mr . James , of Ballarat , in Australia , Avhich is as follows : — " Mr . James is an entire stranger to the country in Avhich he lives ( having emigrated from Cornwall , in England ) , yet it is wonderful IIOAV he makes his Avay , day after day , for a distance of seven miles or more , round about Ballarat . With only a dog as his companion , ho seeks out and visits the blind , to instruct them in reading the ' Old , Old

Story , ' to talk Avith them upon the things of the better land , ancl engage ivith them in prayer . This zealous labourer has alread y taught many of the sightless ones to read , and amongst the number is a blind Chinese , Avhom he has not only taught to read , but to converse in English . 'It is a touching sight , ' says one , in ivriting to a Ballarat newspaper , ' to see this godly man setting forth on his labours of the clay , with his dog and stickancl his packet of books strapped to his back ancl it is remarkable how

, ; Avell he succeeds , having but one hand , and being an entire stranger to the country . ' " Subscriptions toivards the futherance of this good work of embossing the Bible and other books for the blind of all lands , will be thankfully received by Dr . William Moon , 104 , Queen ' s Road , Brighton , Sussex .

Is It A Promise, Or A Declaration ?

IS IT A PROMISE , OR A DECLARATION ?

BY PlIILOSOPTIOS . SOME of my readers may remember that at a recent memorable Lecture at Birmingham Professor Tytidal seemed to bring a part indictment against Religion , in that he seated that the Promise of Peace on earth had been notoriousl y falsified by the results of time and the of

experience subsequent ages . I confess that I cannot think such a bit of clap-trap ivorthy of the name or fame of Professor Tyndal , who , on the subjects proper to his sphere of work ancl power of thought , is undoubtedly a AiSaoroAos of no ordinary ability in our living generation . It is just because his words are listened to and thought over by so many at the present clay that I venture to offer my humble protest in the MASONIC MAGAZINE against assumptions which are baselessand against

, assertions which are incorrect . I . In the first place , the so-called " Promise " was not , as we understand it , a " Promise " at all . It is simply a declaration , a proclamation of great joy , of good UOAVS , to a sorroAving , suffering , sin-laden , dying world . " Glory to God on Hi gh " was hymned by an angelic choir , because in the fulness of time the work of redeeming grace was at last openly begun on earth ; because in the goodness and wisdom and love of the Most

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