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  • The Masonic Magazine
  • May 1, 1879
  • Page 45
  • WHY WE HAVE ANTI-MASONIC CONVENTIONS IN AMERICA.
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The Masonic Magazine, May 1, 1879: Page 45

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    Article WHY WE HAVE ANTI-MASONIC CONVENTIONS IN AMERICA. ← Page 3 of 4 →
Page 45

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Why We Have Anti-Masonic Conventions In America.

por these reasons mushroom parties now ancl then appear . Thus we had a native American party , Temperance and anti-Temperance parties , any number of Citizen parties ; AA' e haA ' e now an anti-Chinese party in California , a party to Christianize the Constitution of the United States , and others too numerous to mention . Our Mr . Blanchard is throwing out sAvcet Avords to the Temperance party , and is probably about to unite with tbe Christiani-zing party , or Avitb tbe anti-Chinese party , or some other

canting party . The fact , hoAvever , is undeniable , that the leaders of all these religious crusading parties care more for their OAvn love of notoriety and personal ambition than they do for religion ; but they use religion merely as a motive poAver to propel the machinery of their ambitious schemes . And UOAV for Mr . Blanchard ' s theological logic . According to the Gospels of Mark and Luke , Jesus not only associated AA'ith sinners , but he eA'en defended Himself for so doing . PaulhoweA'er , Avrote to the Corinthians ,

, " Be not unequally yoked Avith unbelievers ; for ivbat fellowship has righteousness with nnrighteousnes ? " etc . It seems to me that a Christian ought to follow the teachings of Jesus in preference to those of Paul . It is possible that Paid may not have seen the Gospels of Mark and Luke Avben he Avrote to the Corinthians . It may be Ave do not correctly understand Paid ' s meaning . It seems very presumptuous for any one man to say to another , " I am holier than thou . "

Our Mr . Blanchard , hoAvever , Avbile ignoring entirely Christ ' s precepts ancl example , presumes to lay clown the laAv that Paul meant that no belieA'er should join the Freemasons . Paul's text comprises the Avhole stock in trade of Mr . Blanchard ' s religious and political capital : from that text he constantly preaches , with that text he expects to convert all the true orthodoxies into anti-masonic voters , and Avitb that inscribed on his banner he expects to march into Washington a full-fledged President of the United States of America .

Withm three months Mr . Blanchard presided over a convention in Worcester , Massachusetts . An eye-witness described to me the performance of initiation into Masonry at that convention . I subsequently received some Worcester papers AA'ith accounts of three days' meetings . These I gave to our Boston Masonic librarian , who informed me that Mr . Eanyne , tbe performer or initiator at Blanchard ' s convention , was successively a Boman Catholic priest , a Congregational minister and a Universalis ! preacher , that lie was expelled from each of those churches for misconductand that he

, was imprisoned for SAvindling of some kind , since AA'hich time he yoked himself with Mr . Blanchard , to his anti-masonic team . If Banyne is a Mason , as he claims to be , he must be a perjurer ; if be is not a Mason , then be is a humbug ; but be he one or the other , he is certainly a pretty specimen of righteousness for St . Blanchard to be yoked Avith .

T . F . Salisbury is another satellite of Mr . Blanchard . Somebody used to put into my letter-box eA'ery month SaHsbury ' s Star of Freedom j AA'hether Mr . Salisbury is more knave than fool , or vice versa , I cannot tell . The Star of Freedom is an insult to common sense , and a / lisgraae to Christianity . I herewith inclose one of tbe Stars ; it is not so ridiculous as some of the series ( which I bave given aAvay ) , but it is ridiculous enough , and I bereAvith inclose it that English Masons may have an opportunity of . seeing and judging for themselves about the characteristics of our American

antimasons . The question HOAV comes : Is there any chance for the American reli gious crusaders ever to come into poAver . To which I ansAver : Among a rural Avestern population , a would be reli g ious persecutor might perhaps succeed in being elected to tbe office of select man of a village ; but I doubt A'ery much AA'hether in any toAvn of the United States Mr . ; 3 lanchard could ride upon his anti-masonic hobby into an Aldermanic chair . Americans sJ ^ o ^ iuU Avell that if a fanatical combination got into powerChineseJBAVSand

y , , , g ^ Ji . Stb ^ .. kinds of unorthodoxies Avould , one by one , or altogether , be driven out of the -4 ^ W | H-W 4 r , ; ' ^ . en woul < l folW a " thirty years' war" between the Protestant and h- ^^^ q ^ Mi . Cpt'h ^ ^ 68 ! this Avould be inevitable , for history demonstrates ¦ : W 0 ^ W ^^\^? i /? % "J ?^ ' ay halting-point between unrestricted reli gious liberty and a ¦ >^ - $ ty ¥ ^ MB ? L-l't ^ fy & . n ° one can dispute ; there is no fear , therefore , of the

“The Masonic Magazine: 1879-05-01, Page 45” Masonic Periodicals Online, Library and Museum of Freemasonry, 31 May 2025, django:8000/periodicals/mmg/issues/mmg_01051879/page/45/.
  • List
  • Grid
Title Category Page
LIST OF LODGES (CONSTITUTIONS), 1756. Article 1
A CATALOGUE OF MASONIC BOOKS IN THE BRITISH MUSEUM. Article 6
A CHANT OF SPRING. Article 14
INSANITY AND FREEMASONRY. Article 15
SPEECHES. Article 17
TURF SMOKED. Article 18
PAST AND PRESENT. Article 26
THE MASONIC CHARITIES. Article 30
BEATRICE. Article 36
THE HEROIC DEFENCE OF RORKE'S DRIFT. Article 40
FAINT HEART. Article 41
JOY OF MY LIFE. Article 42
WHY WE HAVE ANTI-MASONIC CONVENTIONS IN AMERICA. Article 43
MASONIC NOTES AND ODDS. Article 46
THE DYING MASON TO HIS BROTHER. Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Why We Have Anti-Masonic Conventions In America.

por these reasons mushroom parties now ancl then appear . Thus we had a native American party , Temperance and anti-Temperance parties , any number of Citizen parties ; AA' e haA ' e now an anti-Chinese party in California , a party to Christianize the Constitution of the United States , and others too numerous to mention . Our Mr . Blanchard is throwing out sAvcet Avords to the Temperance party , and is probably about to unite with tbe Christiani-zing party , or Avitb tbe anti-Chinese party , or some other

canting party . The fact , hoAvever , is undeniable , that the leaders of all these religious crusading parties care more for their OAvn love of notoriety and personal ambition than they do for religion ; but they use religion merely as a motive poAver to propel the machinery of their ambitious schemes . And UOAV for Mr . Blanchard ' s theological logic . According to the Gospels of Mark and Luke , Jesus not only associated AA'ith sinners , but he eA'en defended Himself for so doing . PaulhoweA'er , Avrote to the Corinthians ,

, " Be not unequally yoked Avith unbelievers ; for ivbat fellowship has righteousness with nnrighteousnes ? " etc . It seems to me that a Christian ought to follow the teachings of Jesus in preference to those of Paul . It is possible that Paid may not have seen the Gospels of Mark and Luke Avben he Avrote to the Corinthians . It may be Ave do not correctly understand Paid ' s meaning . It seems very presumptuous for any one man to say to another , " I am holier than thou . "

Our Mr . Blanchard , hoAvever , Avbile ignoring entirely Christ ' s precepts ancl example , presumes to lay clown the laAv that Paul meant that no belieA'er should join the Freemasons . Paul's text comprises the Avhole stock in trade of Mr . Blanchard ' s religious and political capital : from that text he constantly preaches , with that text he expects to convert all the true orthodoxies into anti-masonic voters , and Avitb that inscribed on his banner he expects to march into Washington a full-fledged President of the United States of America .

Withm three months Mr . Blanchard presided over a convention in Worcester , Massachusetts . An eye-witness described to me the performance of initiation into Masonry at that convention . I subsequently received some Worcester papers AA'ith accounts of three days' meetings . These I gave to our Boston Masonic librarian , who informed me that Mr . Eanyne , tbe performer or initiator at Blanchard ' s convention , was successively a Boman Catholic priest , a Congregational minister and a Universalis ! preacher , that lie was expelled from each of those churches for misconductand that he

, was imprisoned for SAvindling of some kind , since AA'hich time he yoked himself with Mr . Blanchard , to his anti-masonic team . If Banyne is a Mason , as he claims to be , he must be a perjurer ; if be is not a Mason , then be is a humbug ; but be he one or the other , he is certainly a pretty specimen of righteousness for St . Blanchard to be yoked Avith .

T . F . Salisbury is another satellite of Mr . Blanchard . Somebody used to put into my letter-box eA'ery month SaHsbury ' s Star of Freedom j AA'hether Mr . Salisbury is more knave than fool , or vice versa , I cannot tell . The Star of Freedom is an insult to common sense , and a / lisgraae to Christianity . I herewith inclose one of tbe Stars ; it is not so ridiculous as some of the series ( which I bave given aAvay ) , but it is ridiculous enough , and I bereAvith inclose it that English Masons may have an opportunity of . seeing and judging for themselves about the characteristics of our American

antimasons . The question HOAV comes : Is there any chance for the American reli gious crusaders ever to come into poAver . To which I ansAver : Among a rural Avestern population , a would be reli g ious persecutor might perhaps succeed in being elected to tbe office of select man of a village ; but I doubt A'ery much AA'hether in any toAvn of the United States Mr . ; 3 lanchard could ride upon his anti-masonic hobby into an Aldermanic chair . Americans sJ ^ o ^ iuU Avell that if a fanatical combination got into powerChineseJBAVSand

y , , , g ^ Ji . Stb ^ .. kinds of unorthodoxies Avould , one by one , or altogether , be driven out of the -4 ^ W | H-W 4 r , ; ' ^ . en woul < l folW a " thirty years' war" between the Protestant and h- ^^^ q ^ Mi . Cpt'h ^ ^ 68 ! this Avould be inevitable , for history demonstrates ¦ : W 0 ^ W ^^\^? i /? % "J ?^ ' ay halting-point between unrestricted reli gious liberty and a ¦ >^ - $ ty ¥ ^ MB ? L-l't ^ fy & . n ° one can dispute ; there is no fear , therefore , of the

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