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  • May 1, 1882
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The Masonic Magazine, May 1, 1882: Page 30

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    Article FROM A LODGE OF THE SAINTS JOHN. Page 1 of 6 →
Page 30

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

From A Lodge Of The Saints John.

FROM A LODGE OF THE SAINTS JOHN .

BY CURIO HUNTER . WITH NOTES BY THE EDITOR .

[ We take this interesting paper from The Voice of Masonry , Chicago , U . S ., for April , inasmuch as it contains some remarkable statements to which I have thought well to append some careful notes . —El ) . M . M . ]

AS a portion of his occult instruction , every Freemason is taught to hail from a Lodge of the Saints John of Jerusalem . * This is not a mere arbitrary expression , but is vested with deep significance and instruction . Our lectures say that our ancient brethren dedicated their lodges to King Solomon because he was our first Most Excellent Grand Master , f but that modern lodges ( or lodges professing Christianity ) dedicate theirs to Saint

John the Baptist and Saint John the Evangelist , who were two eminent patrons of Masonry . This is about all the information respecting these worthies that is given in the ordinary lectures of the lodge , and much valuable and interesting knowledge is obtained in pursuing the investigation of the connection of the Saints John with our venerable societv .

One of the traditions of the Institution is that the first or mother lodge was held at Jerusalem and dedicated to Saint John the Baptist , and from it all other lodges are—figuratively—descended , and are given the same general name in connection with a local ancl distinguishing one . It was formerl y the practice to frame Masonic documents in the following language : J " From the Lodge of the Holy Saint John of Jerusalemunder the distinctive

, appellation of Lodge , No — . " Foreign lodges still observe this form , and not many years have elapsed since it was entirely abandoned in this country . At the time of the Operative Craft ' s greatest vigour it was , customary to dedicate and consecrate to some saint every structure erected for the worshi p of Almighty God—a custom that has come down to us in the practice now observed in naming such buildings after some eminent Christian saint or

martyr . It was also the custom in the earl y times referred to for each corporation of artists , artisans and trades , to choose a patron saint ; and the Freemasons selected Saint John the Baptist , and were in consequence frequently styled Saint John Brothers , § ancl the chief festivals of the Operative Masons of the Middle Ages were held on Saint John the Baptist ' s Day , and on the anniversary of the Four Crowned Martyrs , November 4 th . The first section of the second chapter of the Constitution of the Grand Lodge of Scotland states that it practices and recognizes no degrees of Masonry but

“The Masonic Magazine: 1882-05-01, Page 30” Masonic Periodicals Online, Library and Museum of Freemasonry, 29 May 2025, django:8000/periodicals/mmg/issues/mmg_01051882/page/30/.
  • List
  • Grid
Title Category Page
Untitled Article 1
SEAL OF THE ABBEY OF ARBROATH. Article 3
HIRAM, KING OF TYRE. Article 7
DOCUMENTA LATOMICA INEDITA. Article 8
THE ANTIQUITY OF STONE BUILDINGS IN ENGLAND. Article 13
THE KNIGHTS TEMPLAR. Article 15
THE WORSHIPFUL MASTER. Article 22
FROM A LODGE OF THE SAINTS JOHN. Article 30
AFTER ALL; Article 35
LITERARY GOSSIP. Article 38
DAME FASHION. Article 41
A CURIOUS CORRESPONDENCE. Article 42
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

From A Lodge Of The Saints John.

FROM A LODGE OF THE SAINTS JOHN .

BY CURIO HUNTER . WITH NOTES BY THE EDITOR .

[ We take this interesting paper from The Voice of Masonry , Chicago , U . S ., for April , inasmuch as it contains some remarkable statements to which I have thought well to append some careful notes . —El ) . M . M . ]

AS a portion of his occult instruction , every Freemason is taught to hail from a Lodge of the Saints John of Jerusalem . * This is not a mere arbitrary expression , but is vested with deep significance and instruction . Our lectures say that our ancient brethren dedicated their lodges to King Solomon because he was our first Most Excellent Grand Master , f but that modern lodges ( or lodges professing Christianity ) dedicate theirs to Saint

John the Baptist and Saint John the Evangelist , who were two eminent patrons of Masonry . This is about all the information respecting these worthies that is given in the ordinary lectures of the lodge , and much valuable and interesting knowledge is obtained in pursuing the investigation of the connection of the Saints John with our venerable societv .

One of the traditions of the Institution is that the first or mother lodge was held at Jerusalem and dedicated to Saint John the Baptist , and from it all other lodges are—figuratively—descended , and are given the same general name in connection with a local ancl distinguishing one . It was formerl y the practice to frame Masonic documents in the following language : J " From the Lodge of the Holy Saint John of Jerusalemunder the distinctive

, appellation of Lodge , No — . " Foreign lodges still observe this form , and not many years have elapsed since it was entirely abandoned in this country . At the time of the Operative Craft ' s greatest vigour it was , customary to dedicate and consecrate to some saint every structure erected for the worshi p of Almighty God—a custom that has come down to us in the practice now observed in naming such buildings after some eminent Christian saint or

martyr . It was also the custom in the earl y times referred to for each corporation of artists , artisans and trades , to choose a patron saint ; and the Freemasons selected Saint John the Baptist , and were in consequence frequently styled Saint John Brothers , § ancl the chief festivals of the Operative Masons of the Middle Ages were held on Saint John the Baptist ' s Day , and on the anniversary of the Four Crowned Martyrs , November 4 th . The first section of the second chapter of the Constitution of the Grand Lodge of Scotland states that it practices and recognizes no degrees of Masonry but

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