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  • June 1, 1875
  • Page 9
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The Masonic Magazine, June 1, 1875: Page 9

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    Article ORIGIN AND BEAUTY OF MASONIC SYMBOLISM. ← Page 6 of 6
Page 9

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Origin And Beauty Of Masonic Symbolism.

light ! The earth a corpse , floating in the silent abyss , without inhabitant , without production—silent , lifeless , void ! As to man , Avithout the inner light , Avhat better Avould be his soul or mind ? Could anything be more purposeless ,

Avorthless or useless 1 It is because the sun , which is by its light and heat the soul of the material Avorld , corresponds to the divine presence , Avith its love and Avisdom , that the term light , and no other , can express divine , angelic or human intellectual communication .

Hence the Deity is compared to the sun , as the most adequate expression of his character and attributes as Avell as his presence , as in these Avords : " The Father of Lights , Avith Avhom is no parallax or shadoAv of variance . " The search for light is that which has

occupied the masonic or philosophic students of all time . And Avhat is li ght when it is obtained 1 Is it not , according to its degree , either knowledge , intelligence or Avisdom 1

But hoAV can these , which are internal , compare with the solar light , Avhich is regarded as external ? Let us see . The truth is , as we will find upon examination , they perfectly correspond , for all light is internal .

The common idea is that the solar light is everywhere around us Avithout , like a sea of brightness , filling all space ; but the truth is , that all light is in the eye , and noAvhere else , just as all sound is in the ear .

The hearing is in the ear , and that is Avhere the sound is , although it seems to be at a distance—the hearing does not go out of the ear to find the sound , but the sound , which is nothing but a motion , enters the ear and affects its nerves , and it is that affection of the nerves in the ear

which we call sound . So with light , the sight does not go out of the eye to the object , but the light , which is another and more subtile motion , enters the eye and affects its nerves , and creates a picture thereand this is called

, vision . The li ght and the sound are in the eye and ear , the real hearing and si ght are in the mind itself , and so are wholl y internal . It is the same Avith knowledge , intelligence and Avisdom , all of which are called

light ; they enter the intellect , the eye of tbe mind , and form themselves there by affecting it , and it is the same mind which perceives and understands in tlie one case as in the other . These considerations serve to shoAv the similarity betAveen physical and intellectual

things , and consequently the perfection and truthfulness of the symbolism of Masonry , which is in accordance Avith the order of nature and is , in fact , more accurate and reliable than any human reasoning Avithout symbolic demonstration can possibly be . While other ancient and similar

institutions have disappeared under the influence of advancing civilization , Ancient Craft Masonry advances and increases most where society has attained its most advanced position . Though it has seen the beginning and end of empires , churches , and even of racesit seems possessed of all

, the elements of vitality and progress , and spreads its tesselated pavement , and sets up its altars and jewels in the seats of modern learning and refinement , as it did in the days of antiquity on the lonely hills and in the moon-lit valleys of barbaric lands .

Even in this remote and mountain land , Avhere lately was but a Avilderness , a Grand Lodge , representing many hundreds of Craftsmen , and those amongst the most enlig htened of the Avorld , assembles in due and ancient form , sets up its lights and jeAvelsunites in the simple but Avise and

, ancient observances taught by kings and prophets in olden lands , and opens and considers messages from half a hundred sister bodies , Avhose members outnumber the grand army of an empire . From these mountain gates Ave can send

greetings to our fellows and brothers alike assembled in the capitals of all ch'ilized nations , assuring them that we , too , are searching for the most ancient landmarks , and Avill maintain the excellent tenets of our Craft with the dignity and

honour of our ancient brotherhood , and that we understand how and Avhy the " lambskin , " or badge of a Mason , more ancient than the Golden Fleece or Roman eagle , is , when Avorthily worn , more honourable than Star or Garter , or any

other badge which king , prince or potentate can bestow , except he be a Mason .

“The Masonic Magazine: 1875-06-01, Page 9” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01061875/page/9/.
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Title Category Page
Monthly Masonic Summary. Article 1
ODE ON THE INSTALLATION OF H.R.H. THE PRINCE OF WALES, Article 2
OUR ENGLISH FREEMASONRY. Article 3
ORIGIN AND BEAUTY OF MASONIC SYMBOLISM. Article 4
RESPONSE OF THE PILGRIM. Article 10
MURIEL HALSIE Article 11
DR. DASSIGNY'S ENQUIRY. Article 16
THE PROGBESSING MASON Article 21
MASONIC REQUIEM. Article 21
NOTES ON THE CHIVALRIC ORDERS OF THE TEMPLE AND OF MALTA, IN CANADA. Article 21
ASSYRIAN DISCOVERIES. Article 24
THE INSTALLATION OF THE PRINCE OF WALES. Article 26
RELIEF. Article 27
"ERADICATION OF ERROR." Article 30
UNCERTAINTY. Article 32
Review. Article 33
THE DYING CHILD. Article 35
MASONRY v. ANTI-MASONRY. Article 36
THE PALACE OF THE QUEEN OF SHEBA. Article 37
A CHINESE SOLOMON. Article 38
CROWN THE SACRED HILL. Article 39
A VERY LAMENTABLE LAMENTATION. Article 39
A FEW EXTRACTS FROM A RELATIVE NATURAL HISTORY. Article 40
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Page 9

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Origin And Beauty Of Masonic Symbolism.

light ! The earth a corpse , floating in the silent abyss , without inhabitant , without production—silent , lifeless , void ! As to man , Avithout the inner light , Avhat better Avould be his soul or mind ? Could anything be more purposeless ,

Avorthless or useless 1 It is because the sun , which is by its light and heat the soul of the material Avorld , corresponds to the divine presence , Avith its love and Avisdom , that the term light , and no other , can express divine , angelic or human intellectual communication .

Hence the Deity is compared to the sun , as the most adequate expression of his character and attributes as Avell as his presence , as in these Avords : " The Father of Lights , Avith Avhom is no parallax or shadoAv of variance . " The search for light is that which has

occupied the masonic or philosophic students of all time . And Avhat is li ght when it is obtained 1 Is it not , according to its degree , either knowledge , intelligence or Avisdom 1

But hoAV can these , which are internal , compare with the solar light , Avhich is regarded as external ? Let us see . The truth is , as we will find upon examination , they perfectly correspond , for all light is internal .

The common idea is that the solar light is everywhere around us Avithout , like a sea of brightness , filling all space ; but the truth is , that all light is in the eye , and noAvhere else , just as all sound is in the ear .

The hearing is in the ear , and that is Avhere the sound is , although it seems to be at a distance—the hearing does not go out of the ear to find the sound , but the sound , which is nothing but a motion , enters the ear and affects its nerves , and it is that affection of the nerves in the ear

which we call sound . So with light , the sight does not go out of the eye to the object , but the light , which is another and more subtile motion , enters the eye and affects its nerves , and creates a picture thereand this is called

, vision . The li ght and the sound are in the eye and ear , the real hearing and si ght are in the mind itself , and so are wholl y internal . It is the same Avith knowledge , intelligence and Avisdom , all of which are called

light ; they enter the intellect , the eye of tbe mind , and form themselves there by affecting it , and it is the same mind which perceives and understands in tlie one case as in the other . These considerations serve to shoAv the similarity betAveen physical and intellectual

things , and consequently the perfection and truthfulness of the symbolism of Masonry , which is in accordance Avith the order of nature and is , in fact , more accurate and reliable than any human reasoning Avithout symbolic demonstration can possibly be . While other ancient and similar

institutions have disappeared under the influence of advancing civilization , Ancient Craft Masonry advances and increases most where society has attained its most advanced position . Though it has seen the beginning and end of empires , churches , and even of racesit seems possessed of all

, the elements of vitality and progress , and spreads its tesselated pavement , and sets up its altars and jewels in the seats of modern learning and refinement , as it did in the days of antiquity on the lonely hills and in the moon-lit valleys of barbaric lands .

Even in this remote and mountain land , Avhere lately was but a Avilderness , a Grand Lodge , representing many hundreds of Craftsmen , and those amongst the most enlig htened of the Avorld , assembles in due and ancient form , sets up its lights and jeAvelsunites in the simple but Avise and

, ancient observances taught by kings and prophets in olden lands , and opens and considers messages from half a hundred sister bodies , Avhose members outnumber the grand army of an empire . From these mountain gates Ave can send

greetings to our fellows and brothers alike assembled in the capitals of all ch'ilized nations , assuring them that we , too , are searching for the most ancient landmarks , and Avill maintain the excellent tenets of our Craft with the dignity and

honour of our ancient brotherhood , and that we understand how and Avhy the " lambskin , " or badge of a Mason , more ancient than the Golden Fleece or Roman eagle , is , when Avorthily worn , more honourable than Star or Garter , or any

other badge which king , prince or potentate can bestow , except he be a Mason .

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