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  • June 1, 1876
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The Masonic Magazine, June 1, 1876: Page 42

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    Article THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. ← Page 4 of 9 →
Page 42

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The Origin And References Of The Hermesian Spurious Freemasonry.

frequently depicted with a key upon hei shoulder . The hidden meaning of this portraiture was not confined to any system or country but prevailed throughout the Avorld , and was as peculiar to the true as the false

religion , thus when Eliakim was invested with the regal authority , the external symbol of his power was a Key upon his shoulder . * It was called the Key of David that openeth and no man shutteth , and that shutteth and no man openeth . t

In reference to this divine power as alluded to by the prophet Isaiah ,: }; the Talmudists affirm that Jehovah holds three keys as symbols of his universal dominion , the key of the Avomb , the rain and the grave . || That sublime description of the Prince of

Peace by the same prophet has an allusion to this custom , ancl the Key is put for government— " The government shall be upon his shoulder . " § In like manner Christ communicated his authority by using the same symbol

Avhen he committed to Peter " the Keys of the Kingdom of Heaven , " 1 T reserving to himself " the Keys of , '' or power over " hell and death . " ** The power of which the Key was an emblen the Jews refused to assign to Jesus , and attributed it to the

Tetragrammaton which they accused him of stealing from the . Foundation Stone of the Temple . ft To the fortunate possessor of this Key various promises are made . " He shall eat of the tree of life and of the hidden

manna , and I will give him , " says the Redeemer of mankind , " a tvhitestone and in the stone a new name written , which no man knoweth saving he that reeeiveth it ; and I Avill give him the Morning Star , I Avill make him a pillar in the temple of my

God , and he shall go no more out , ancl I will write upon him the name of my God , and the name of the city of my God , Avhich is New Jerusalem , which cometh down out of heaven from my God , ancl I will write upon him my New Name . " . } ' }'

The next figure to the right-hand denoted Architecture , and hence we find it in the Egyptian monuments borne in the hand of Orus , who was an incarnation of Osiris , the architect or builder of the universe , together Avith the Tau cross and circle , and

therefore the latter Avhich also hermeticall y signifies Spirit , follows immediatel y after the square which represented Justice ancl Avas accordingly borne in the Egyptian processions by an officer called Stolistes , whose duty it was to exhibit this symbol

as the insigna of his office , and to keep hidden from the si ght of the profane the more secret ancl ineffable symbols of the Spurious Freemasonry , which they therefore carried in procession in covered baskets . They had the direction of all the

ceremonies , and the performance of the sacred drama of Osiris ancl Typhon during the initiations , Avas entirely entrusted to their management . In the Egyptian hieroglyphics , as explained by Ohampollion ancl other , antiquaries of our OAVU times , a dark circle and the circle and point , which are here placed in juxtaposition represent the

letter L or R , and denoted motion , swiftness and strength ; as the square [_ in the Ancient Hebrew , as well as the Greek and Roman alphabets stood for the letter L , ancl referred to the number Four , the Tetragrammaton or Tetractys . It has alread y been said that the point

within a circle was an emblem of the first member of the Hypostasis of the divine triad . It symbolized the deity surrounded by eternity , of which he was said to be the author , the ornament and the support . The Samothraciaus hacl a great veneration

for this hieroglyphic Avhich they considered to be like the Urim and Thummim of the Jews , consecrated by the perpetual presence of the deity , and hence rings Avere distributed to the aspirant at his initiation , as armlets possessing the power of averting

danger , * A similar notion of the mysterious pz-operties of the circle was entertained by all other idolatrous nations , and all their solemn ceremonies were accordingly accompanied by a circular dance ; for Plato says

that the gods were honoured when the Avorshippers danced round about their altars , ancl he recommended the authorities

“The Masonic Magazine: 1876-06-01, Page 42” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01061876/page/42/.
  • List
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Title Category Page
Untitled Article 1
Untitled Article 2
Monthly Masonic Summary. Article 3
THE LEGEND OF THE HOLY THORN OF GLASTONBURY. Article 4
"THE HOLY THORN." Article 10
BROTHER ELLIS'S SKETCH OF PARADISE R.A. CHAPTER , SHEFFIELD. Article 11
SONNET Article 13
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 13
AN ITALIAN COUNT. Article 16
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, No. 114, IPSWICH. A.D. 1762. Article 19
SEA-SIDE DREAMINGS. Article 22
THE WOMEN OF OUR TIME. Article 22
HOW RAILWAY MATERIALS ARE TESTED. Article 24
T' SPELLIN' BEE. Article 26
DU ROLE DE LA FRANCMACONNERIE DANS L'AVENIR. Article 26
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 28
ODDS AND ENDS OF WIT AND HUMOUR. Article 30
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 37
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 39
NOTES ON LITERATURE, SCIENCE AND ART. Article 47
THE OLD FRIENDS. Article 50
GOLD. Article 50
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Origin And References Of The Hermesian Spurious Freemasonry.

frequently depicted with a key upon hei shoulder . The hidden meaning of this portraiture was not confined to any system or country but prevailed throughout the Avorld , and was as peculiar to the true as the false

religion , thus when Eliakim was invested with the regal authority , the external symbol of his power was a Key upon his shoulder . * It was called the Key of David that openeth and no man shutteth , and that shutteth and no man openeth . t

In reference to this divine power as alluded to by the prophet Isaiah ,: }; the Talmudists affirm that Jehovah holds three keys as symbols of his universal dominion , the key of the Avomb , the rain and the grave . || That sublime description of the Prince of

Peace by the same prophet has an allusion to this custom , ancl the Key is put for government— " The government shall be upon his shoulder . " § In like manner Christ communicated his authority by using the same symbol

Avhen he committed to Peter " the Keys of the Kingdom of Heaven , " 1 T reserving to himself " the Keys of , '' or power over " hell and death . " ** The power of which the Key was an emblen the Jews refused to assign to Jesus , and attributed it to the

Tetragrammaton which they accused him of stealing from the . Foundation Stone of the Temple . ft To the fortunate possessor of this Key various promises are made . " He shall eat of the tree of life and of the hidden

manna , and I will give him , " says the Redeemer of mankind , " a tvhitestone and in the stone a new name written , which no man knoweth saving he that reeeiveth it ; and I Avill give him the Morning Star , I Avill make him a pillar in the temple of my

God , and he shall go no more out , ancl I will write upon him the name of my God , and the name of the city of my God , Avhich is New Jerusalem , which cometh down out of heaven from my God , ancl I will write upon him my New Name . " . } ' }'

The next figure to the right-hand denoted Architecture , and hence we find it in the Egyptian monuments borne in the hand of Orus , who was an incarnation of Osiris , the architect or builder of the universe , together Avith the Tau cross and circle , and

therefore the latter Avhich also hermeticall y signifies Spirit , follows immediatel y after the square which represented Justice ancl Avas accordingly borne in the Egyptian processions by an officer called Stolistes , whose duty it was to exhibit this symbol

as the insigna of his office , and to keep hidden from the si ght of the profane the more secret ancl ineffable symbols of the Spurious Freemasonry , which they therefore carried in procession in covered baskets . They had the direction of all the

ceremonies , and the performance of the sacred drama of Osiris ancl Typhon during the initiations , Avas entirely entrusted to their management . In the Egyptian hieroglyphics , as explained by Ohampollion ancl other , antiquaries of our OAVU times , a dark circle and the circle and point , which are here placed in juxtaposition represent the

letter L or R , and denoted motion , swiftness and strength ; as the square [_ in the Ancient Hebrew , as well as the Greek and Roman alphabets stood for the letter L , ancl referred to the number Four , the Tetragrammaton or Tetractys . It has alread y been said that the point

within a circle was an emblem of the first member of the Hypostasis of the divine triad . It symbolized the deity surrounded by eternity , of which he was said to be the author , the ornament and the support . The Samothraciaus hacl a great veneration

for this hieroglyphic Avhich they considered to be like the Urim and Thummim of the Jews , consecrated by the perpetual presence of the deity , and hence rings Avere distributed to the aspirant at his initiation , as armlets possessing the power of averting

danger , * A similar notion of the mysterious pz-operties of the circle was entertained by all other idolatrous nations , and all their solemn ceremonies were accordingly accompanied by a circular dance ; for Plato says

that the gods were honoured when the Avorshippers danced round about their altars , ancl he recommended the authorities

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