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  • The Masonic Magazine
  • June 1, 1876
  • Page 5
  • THE LEGEND OF THE HOLY THORN OF GLASTONBURY.
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The Masonic Magazine, June 1, 1876: Page 5

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    Article THE LEGEND OF THE HOLY THORN OF GLASTONBURY. ← Page 2 of 7 →
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Legend Of The Holy Thorn Of Glastonbury.

a good man and a just , " who begged from Pilate the dead body of our Saviour , and buried it in his own garden . For this action , says the legend , he was closely imprisoned by the Jews on the night of our SaAdour ' s burial ; but he Avas miraculously delivered by an angel on the

night of our Saviour ' s resurrection . The Jews Avere very much enraged at their victim ' s escape ; indeed , so great was their wrath , that they not only expelled him Avith St . Lazarus , St . Mary Magdalen , St . Marthaand St . Philipfrom Jerusalem

, , , but put them out to sea in an open vessel , without either oars or sail . After tossing about many days , they Avere driven in God ' s providence , to Marseilles , a French town on the Mediterranean Sea , and from Marseilles , St . Joseph came to Britain ,

where he died at a good old age , after having preached the Gospel of Christ Avith povrer and earnestness for many years . St . Philip did not accompany his felloAVexile to Britain ; he believed his mission to be in Gaul ; indeed , St . Joseph , himself , would , in all probability , never have quitted Gaul had it not been for a vision sent to St . Philip . In this vision , Britain

was represented to him as being in a most helpless and heathen condition ; and he heard mournful voices which imploringly cried to him— " Come over and help us ! " In consequence of this indication , St . Joseph resolved to leave Gaul , Avhich he accordingly didand came over to Britain

, in the year A . D . 63 , bringing Avith him twelve companions , one being his . own son Joseph . An old book , "The Sanctus Graal , " rather increases the number of the missionary ' s train , and says that six hundred people came with himamong

, Avhom were his wife and son , his nephew Helaius , ancestor of our renowned King Arthur , and also another relation named Peter , Avhose descendant Loth is said to have married King Arthur ' s sister . The "Sanctus Graal" also states that St .

Joseph was the King of Orcania , and that many of his retinue were persons of the hi ghest , even of royal rank . This assertion is , however , of very doubtful authority . Only the Protestant authors say he was sent to Britain by St . Philip ; Romish historians will not allow this , but say he was commissioned by St . Peter , and not b y St . Philip , whom they affirm to have

suffered martyrdom at Hieropolis , in Asia , nine years before St . Joseph arrived in Britain . St . Joseph , according to Mr . Broughton , in his " Antiquities of Glastonbury , " landed in North Wales , then called Venedocia ; here he and his companions began

to preach the Gospel , tut were most cruell y treated by the heathen King of that province . They Avere denied all necessaries for relief and sustenance , their doctrines Avere rejected with contempt , and they , themselveswere thrown into prison

, When at lengh they Avere freed , they resolved to leave such an obstinate and obdurate people to themselves , and so they came into that part of Britain now called England , the Loegria . St . Joseph immediately proceeded to the

Court of King Arviragus , by whom he . was well received . The poor persecuted , . Missionary gave him an account of his journey and its object , Avhich Avas to " bring the happy news of the Saviour ' s resurrection , and to offer the only assured means of salvation to all who Avould embrace it . " This message , gravely and modestly delivered by one filled by the Holy Spirit ,

and a most venerable appearance- ^ by one that renounced all wordly designs of po wer and riches—by the professor of a reli gion sufficiently recommended if it deserved the hatred of that most infamous prince Nero , —*¦ this message so wrought upon Arviragus ,

that he not only gave St . Joseph and his companions leave to preach and convert his subjects , but also extented his liberality so far as to afford them a special place of retreat convenient for their quiet and holy devotionand sufficient for their support

, , so that lvithout distraction or solicitude , they might attend to the Avorship of the true God , and the instruction of those who were ivilling to receive it . The retreat Arviragus assigned them was an island in one of the Somersetshire

marches , called by the Britons Ynis-witryn from its colour , or , perhaps , from its position . It was a rude and uncultivated piece of land , and full of woods , bushes , and fens . In course of time , when it was cleared from its briarsand had been well

, drained and cultivated , the inhabitants called it Avallonia from the abundance of apples and fruit growing there ; but in after ages , when the Saxons had taken 2 L 2

“The Masonic Magazine: 1876-06-01, Page 5” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01061876/page/5/.
  • List
  • Grid
Title Category Page
Untitled Article 1
Untitled Article 2
Monthly Masonic Summary. Article 3
THE LEGEND OF THE HOLY THORN OF GLASTONBURY. Article 4
"THE HOLY THORN." Article 10
BROTHER ELLIS'S SKETCH OF PARADISE R.A. CHAPTER , SHEFFIELD. Article 11
SONNET Article 13
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 13
AN ITALIAN COUNT. Article 16
NOTES ON THE OLD MINUTE BOOKS OF THE BRITISH UNION LODGE, No. 114, IPSWICH. A.D. 1762. Article 19
SEA-SIDE DREAMINGS. Article 22
THE WOMEN OF OUR TIME. Article 22
HOW RAILWAY MATERIALS ARE TESTED. Article 24
T' SPELLIN' BEE. Article 26
DU ROLE DE LA FRANCMACONNERIE DANS L'AVENIR. Article 26
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 28
ODDS AND ENDS OF WIT AND HUMOUR. Article 30
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 37
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 39
NOTES ON LITERATURE, SCIENCE AND ART. Article 47
THE OLD FRIENDS. Article 50
GOLD. Article 50
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Legend Of The Holy Thorn Of Glastonbury.

a good man and a just , " who begged from Pilate the dead body of our Saviour , and buried it in his own garden . For this action , says the legend , he was closely imprisoned by the Jews on the night of our SaAdour ' s burial ; but he Avas miraculously delivered by an angel on the

night of our Saviour ' s resurrection . The Jews Avere very much enraged at their victim ' s escape ; indeed , so great was their wrath , that they not only expelled him Avith St . Lazarus , St . Mary Magdalen , St . Marthaand St . Philipfrom Jerusalem

, , , but put them out to sea in an open vessel , without either oars or sail . After tossing about many days , they Avere driven in God ' s providence , to Marseilles , a French town on the Mediterranean Sea , and from Marseilles , St . Joseph came to Britain ,

where he died at a good old age , after having preached the Gospel of Christ Avith povrer and earnestness for many years . St . Philip did not accompany his felloAVexile to Britain ; he believed his mission to be in Gaul ; indeed , St . Joseph , himself , would , in all probability , never have quitted Gaul had it not been for a vision sent to St . Philip . In this vision , Britain

was represented to him as being in a most helpless and heathen condition ; and he heard mournful voices which imploringly cried to him— " Come over and help us ! " In consequence of this indication , St . Joseph resolved to leave Gaul , Avhich he accordingly didand came over to Britain

, in the year A . D . 63 , bringing Avith him twelve companions , one being his . own son Joseph . An old book , "The Sanctus Graal , " rather increases the number of the missionary ' s train , and says that six hundred people came with himamong

, Avhom were his wife and son , his nephew Helaius , ancestor of our renowned King Arthur , and also another relation named Peter , Avhose descendant Loth is said to have married King Arthur ' s sister . The "Sanctus Graal" also states that St .

Joseph was the King of Orcania , and that many of his retinue were persons of the hi ghest , even of royal rank . This assertion is , however , of very doubtful authority . Only the Protestant authors say he was sent to Britain by St . Philip ; Romish historians will not allow this , but say he was commissioned by St . Peter , and not b y St . Philip , whom they affirm to have

suffered martyrdom at Hieropolis , in Asia , nine years before St . Joseph arrived in Britain . St . Joseph , according to Mr . Broughton , in his " Antiquities of Glastonbury , " landed in North Wales , then called Venedocia ; here he and his companions began

to preach the Gospel , tut were most cruell y treated by the heathen King of that province . They Avere denied all necessaries for relief and sustenance , their doctrines Avere rejected with contempt , and they , themselveswere thrown into prison

, When at lengh they Avere freed , they resolved to leave such an obstinate and obdurate people to themselves , and so they came into that part of Britain now called England , the Loegria . St . Joseph immediately proceeded to the

Court of King Arviragus , by whom he . was well received . The poor persecuted , . Missionary gave him an account of his journey and its object , Avhich Avas to " bring the happy news of the Saviour ' s resurrection , and to offer the only assured means of salvation to all who Avould embrace it . " This message , gravely and modestly delivered by one filled by the Holy Spirit ,

and a most venerable appearance- ^ by one that renounced all wordly designs of po wer and riches—by the professor of a reli gion sufficiently recommended if it deserved the hatred of that most infamous prince Nero , —*¦ this message so wrought upon Arviragus ,

that he not only gave St . Joseph and his companions leave to preach and convert his subjects , but also extented his liberality so far as to afford them a special place of retreat convenient for their quiet and holy devotionand sufficient for their support

, , so that lvithout distraction or solicitude , they might attend to the Avorship of the true God , and the instruction of those who were ivilling to receive it . The retreat Arviragus assigned them was an island in one of the Somersetshire

marches , called by the Britons Ynis-witryn from its colour , or , perhaps , from its position . It was a rude and uncultivated piece of land , and full of woods , bushes , and fens . In course of time , when it was cleared from its briarsand had been well

, drained and cultivated , the inhabitants called it Avallonia from the abundance of apples and fruit growing there ; but in after ages , when the Saxons had taken 2 L 2

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