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  • July 1, 1880
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The Masonic Magazine, July 1, 1880: Page 11

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    Article THE RUNES.* ← Page 2 of 2
Page 11

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Runes.*

alphabet is very meagre . The Greek inscription from the Nogai steppe is only a fragment , and the great Olbian inscription * is useless for our purpose , as it belongs to a very much later period . We have to rely mainly on the evidence of a few Thracian coins , notably a large gold coin of Geta , King of the Edoni , now in the British Museum , which is believedf to belong to the sixth century . B . C ., and several coins of the Orreskioi of about the same date . But there is no lack of inscriptions of the required date belonging to the cities and islands from which the Thracian and Euxine alhabet must hava been derived . Wo have much

p early pottery from Thasos . J together with the celebrated inscription from Sigeuni , several from Miletus , the mother city of Olbia , and many more § from Paros , Siphnos , Naxos , Melos , Samos , and Chalcis , all of them belonging to the end of the sixth century B . C . The evidence of the Thracian coins goes to show that the Thracian alphabet was identical with the alphabet of the mother cities of the Thracian colonies , which is usually designated as the second alphabet of Ionia and the Isles . II

It is , indeed , a somewhat startling theory at first which brings the Thracian alphabets to the Goths , ancl through the Goths to Rome and Germany and England , but we venture to think that Mr . Taylor is on the ri ght track . As he says , and says truly , But a nation which held possession of the amber coast of the Baltic , and also extended so far southward as to occupy the upper basin of the Dnieper , would almost necessarily be in commercial intercourse with the

enterprising Greek traders who had the command of the commerce of this great river . From the earliest times the trade route between the Baltic and the Euxine was by the waterway of the Dnieper , which rises within 200 miles of the Baltic coast . It was by this route , the Austrvegr or Eastway , that the Varangian vikings from Swedish Gothland descended from the north aud swarmed along the coasts of the Black Sea , and even laid siege to Constantinople . The Dnieper ( Borysthenes ) was known to the Greeks as early as the seventh century B . C ., and the valuable trade of this great natural hi

ghway was in the possession of the Greek colonies which were established near its southern outlet . The importance of the Greek commerce of the Dnieper is evident from the statement of Herodotus , who had himself visited Olbia , the flourishing Greek colony established at its mouth . Herodotus speaks of the Borysthenes as being , next after the Nile , the greatest and most valuable river of the earth . He adds that it was known as far as the district of Gorrhos , forty days' journey from the sea . Now the distance in a straight line between the Black Sea and the Baltic is not more than 700 miles , and the northern half of this have

space lay , as we seen , within the limits of the Gothic realm , the southern frontier of which would not bo more than 400 miles from Olbia , or about the distance of Olbia from Byzantium . Now ' since the Greek merchants from Olbia ascended the river for a distance of forty days' journey , and if we reckon a clay ' s journey at fifteen miles , and make sufficient allowance for the windings of the stream , this will bring Gerrhos into close proximity with the southern border of the Gothic occupancy , if not actually within it . ^ f It may therefore be assumed that in the sixth and following centuries there was sufficient opportunity for the Goths on the Pripet to acquire a knowledge of the Greek alphabet from the Greek merchants who traded on the Dnieper for the amber and other products of the Gothic realm .

We recommend our readers to stud y this valuable ancl striking work carefully , as we have onl y given a bare outline of it , the more so as the author ' s words are well wei g hed , and he writes clearly , convincingly , and well . How wonderful it is to-day , if we pause to reflect , seems the onward march of investigation and exploration ; the mysteries of the old past are unveilinoone by one , and we wdio like such studies , ancl can find healthrecreation in

y such investigation , ought to be grateful to writers like Mr . Taylor , wdio labour so earnestl y to open out ancl li ghten up all that superstition would darken and ignorance conceal , but which learning and science would illustrate and explain for wondering students in this enquiring age .

“The Masonic Magazine: 1880-07-01, Page 11” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01071880/page/11/.
  • List
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Title Category Page
Untitled Article 1
Untitled Article 2
PREFACE TO THE EIGHTH VOLUME. Article 3
Untitled Article 4
ST. JOHN'S LODGE, BOLTON. Article 6
THE MYSTIC CRAFT. Article 8
KLOSS'S MASONIC BIBLIOGRAPHY. Article 9
THE RUNES.* Article 10
A LECTURE ON THE ANTIQUITY OF LAYING CORNER STONES WITH RELIGIOUS AND MYSTICAL CEREMONIES.* Article 12
RIGHTS AND TENETS OF THE ESSENES. Article 17
OLD ST. PAUL'S. Article 19
THE WAKEFIELD NEW MASONIC HALL. Article 21
BOOKS AND BOOKS. Article 24
MASONIC ADDRESS. Article 27
WANTED—A WIFE! Article 29
THE YORK FABRIC ROLLS. Article 30
VINOVIUM. Article 32
" ONCE UPON A TIME." Article 34
ENCHANTMENT. Article 35
A SERMON Article 36
THE LONDON COMPANIES. Article 40
THE END OF THE PLAY. Article 41
THE STORY OF ARDEN OF FAVERSHAM. Article 42
MASONIC AND GENERAL ARCHAEOLOGIA. Article 45
TRURO: Article 49
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Page 11

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Runes.*

alphabet is very meagre . The Greek inscription from the Nogai steppe is only a fragment , and the great Olbian inscription * is useless for our purpose , as it belongs to a very much later period . We have to rely mainly on the evidence of a few Thracian coins , notably a large gold coin of Geta , King of the Edoni , now in the British Museum , which is believedf to belong to the sixth century . B . C ., and several coins of the Orreskioi of about the same date . But there is no lack of inscriptions of the required date belonging to the cities and islands from which the Thracian and Euxine alhabet must hava been derived . Wo have much

p early pottery from Thasos . J together with the celebrated inscription from Sigeuni , several from Miletus , the mother city of Olbia , and many more § from Paros , Siphnos , Naxos , Melos , Samos , and Chalcis , all of them belonging to the end of the sixth century B . C . The evidence of the Thracian coins goes to show that the Thracian alphabet was identical with the alphabet of the mother cities of the Thracian colonies , which is usually designated as the second alphabet of Ionia and the Isles . II

It is , indeed , a somewhat startling theory at first which brings the Thracian alphabets to the Goths , ancl through the Goths to Rome and Germany and England , but we venture to think that Mr . Taylor is on the ri ght track . As he says , and says truly , But a nation which held possession of the amber coast of the Baltic , and also extended so far southward as to occupy the upper basin of the Dnieper , would almost necessarily be in commercial intercourse with the

enterprising Greek traders who had the command of the commerce of this great river . From the earliest times the trade route between the Baltic and the Euxine was by the waterway of the Dnieper , which rises within 200 miles of the Baltic coast . It was by this route , the Austrvegr or Eastway , that the Varangian vikings from Swedish Gothland descended from the north aud swarmed along the coasts of the Black Sea , and even laid siege to Constantinople . The Dnieper ( Borysthenes ) was known to the Greeks as early as the seventh century B . C ., and the valuable trade of this great natural hi

ghway was in the possession of the Greek colonies which were established near its southern outlet . The importance of the Greek commerce of the Dnieper is evident from the statement of Herodotus , who had himself visited Olbia , the flourishing Greek colony established at its mouth . Herodotus speaks of the Borysthenes as being , next after the Nile , the greatest and most valuable river of the earth . He adds that it was known as far as the district of Gorrhos , forty days' journey from the sea . Now the distance in a straight line between the Black Sea and the Baltic is not more than 700 miles , and the northern half of this have

space lay , as we seen , within the limits of the Gothic realm , the southern frontier of which would not bo more than 400 miles from Olbia , or about the distance of Olbia from Byzantium . Now ' since the Greek merchants from Olbia ascended the river for a distance of forty days' journey , and if we reckon a clay ' s journey at fifteen miles , and make sufficient allowance for the windings of the stream , this will bring Gerrhos into close proximity with the southern border of the Gothic occupancy , if not actually within it . ^ f It may therefore be assumed that in the sixth and following centuries there was sufficient opportunity for the Goths on the Pripet to acquire a knowledge of the Greek alphabet from the Greek merchants who traded on the Dnieper for the amber and other products of the Gothic realm .

We recommend our readers to stud y this valuable ancl striking work carefully , as we have onl y given a bare outline of it , the more so as the author ' s words are well wei g hed , and he writes clearly , convincingly , and well . How wonderful it is to-day , if we pause to reflect , seems the onward march of investigation and exploration ; the mysteries of the old past are unveilinoone by one , and we wdio like such studies , ancl can find healthrecreation in

y such investigation , ought to be grateful to writers like Mr . Taylor , wdio labour so earnestl y to open out ancl li ghten up all that superstition would darken and ignorance conceal , but which learning and science would illustrate and explain for wondering students in this enquiring age .

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