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  • Aug. 1, 1879
  • Page 38
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The Masonic Magazine, Aug. 1, 1879: Page 38

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    Article ON OLD ENGLISH BIBLES. ← Page 3 of 5 →
Page 38

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On Old English Bibles.

Abif was the son of a widow of the tribe of Dan , and his ability as a craftsman is described in the identical words used in Exodus to describe the skill of one who occupied a similar relation to Moses , as Hiram Abif did to King Solomon . Most Masons will have noticed that in the quotations from the Bible which occur in our working no reference is made to verses ; for instance" In the

, latter part of the twentieth chapter of Exodus it is recorded ; " then follows a quotation from Matthew ' s Bible . The reason verses are not mentioned is that old English Bibles were divided into chapters only , and had no verses , the letters A . B . C D . and E . down the side afforded the only means of reference to any particular line or

passage . The first English Bible divided into verses was the Genevan version of 1560 , which we shall have subsequently to notice . A quaint rendering in the ninety-first Psalm , which is common to several early English Bibles , is as follows : — " So that thou shalt not nede to be afrated for eny bugges by nyghte , nor for the arowe that flyeth by daye . " The meaning of the word " bugge" in this passage has given rise to much

difference of opinion , but by turning to another place in the same book , in which the same word occurs , all difficulty vanishes . In the prologue- to the Exodus we find this sentence— " He which hath ye spirit of Christ is no more a child : he nether learneth or worketh now any longer for payne of ye rod , or for feare of bugges , or plesure of apples , but doth al thinges of his own courage . "

This clearl y shows that " bugges " is synonymous with the old English word " bogie , or boggart , " so all the learned explanations that have been given are unnecessary . Two folio reprints of this version were issued in 1549 . One printed by Reynalde and Hyll , the colophon of which is as follows : — " To the honoure and prayse of God was this Byble prynted and fynisshed in the yeare of oure

Lorde God a MDXXxvij . ; and nowe agayne imprented , ancl fynished the leaste daye Octobre , in the yeare of oure Lorde God MDXHX . at London , by Wylliam Hyll and Thomas Reynalde , typographers . God Save the kynge . —Cum . privilegio . " On the reverse of the title there is a table of contents , then " a Calendar and Almanac , " 4 pp . "An exhortacyon , " etc ., 1 p . ; "The summe , " etc ., 2 pp . "To the Christen readers , " and " a table of principal matters , " 27 pp . ; "The

names of all the bokes , " "A brief rehersal , " 1 p . ; " Unto the reader W . T ., " 3 pp . Genesis begins on the reverse of folio 1 . The other title pages are to the Psalms , Apocrypha , and New Testament . The first title is especially interesting , from the woodcut border being from the same blocks as the first English Bible of 1535 , only differing in the setting of the texts in the various cartouches . Unfortunatel y this is generall y missing , and has to be supplied in fac-simile .

At the end of the prologue to the book Exodus there is an explanation of the vestments ordered by the Most High , to be worn by the Priests wdien engaged in their respective offices at the tent or tabernacle erected on consecrated ground at the foot of Mount Horeb in the wilderness of Sinai : —

" Brestlappe , or bresflap , is soche a flap as thou seest in the breast of a cope . " " Ephod , is a garment somewhat lyke an amyce , sane the armes came throwe , and it was gyi'd to . " " Tunicle , moche like the uppermost garment of the deaken . " " Worship , by worslu ' ppyng whether whither it be in the old testamet or y * newe , understad the boweing of a mans self vpo the grounde , as we ( oftymes we knele in ouer prayers ) bowe our selves & lye on our armes and handes , wyth our face to the grounde . " As this Bible was issued in the second year of Edward the Sixth , the vestments then in use in the Church of England are plainly shown .

“The Masonic Magazine: 1879-08-01, Page 38” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01081879/page/38/.
  • List
  • Grid
Title Category Page
OLD ANTIQUITY. Article 1
IN MEMORIAM: Article 7
FREEMASONRY IN KELSO. Article 8
SARAH BERNHARDT. Article 13
TRYING TO CHANGE A SOVEREIGN. Article 14
SINGULAR CEREMONY IN MAKING ALNWICK FREEMEN. Article 24
ACROSTIC. Article 25
BEATRICE. Article 26
HISTORICAL LUCUBRATIONS. Article 28
VIXEN.* Article 30
AN OLD MASONIC CHAIR AND ITS HISTORICAL ASSOCIATIONS. Article 31
A HUNDRED YEARS FROM NOW. Article 33
A HUNDRED YEARS FROM NOW. Article 35
ON OLD ENGLISH BIBLES. Article 36
MY INITIATION INTO THE ABYSSINIAN MYSTERIES. Article 41
THE BUDDING SPRING. Article 43
THE DIDOT SALE. Article 44
THE POWER OF SONG. Article 47
NOTES ON LITERATURE, SCIENCE, AND ART. Article 48
THE FANCY FAIR. Article 50
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Page 38

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

On Old English Bibles.

Abif was the son of a widow of the tribe of Dan , and his ability as a craftsman is described in the identical words used in Exodus to describe the skill of one who occupied a similar relation to Moses , as Hiram Abif did to King Solomon . Most Masons will have noticed that in the quotations from the Bible which occur in our working no reference is made to verses ; for instance" In the

, latter part of the twentieth chapter of Exodus it is recorded ; " then follows a quotation from Matthew ' s Bible . The reason verses are not mentioned is that old English Bibles were divided into chapters only , and had no verses , the letters A . B . C D . and E . down the side afforded the only means of reference to any particular line or

passage . The first English Bible divided into verses was the Genevan version of 1560 , which we shall have subsequently to notice . A quaint rendering in the ninety-first Psalm , which is common to several early English Bibles , is as follows : — " So that thou shalt not nede to be afrated for eny bugges by nyghte , nor for the arowe that flyeth by daye . " The meaning of the word " bugge" in this passage has given rise to much

difference of opinion , but by turning to another place in the same book , in which the same word occurs , all difficulty vanishes . In the prologue- to the Exodus we find this sentence— " He which hath ye spirit of Christ is no more a child : he nether learneth or worketh now any longer for payne of ye rod , or for feare of bugges , or plesure of apples , but doth al thinges of his own courage . "

This clearl y shows that " bugges " is synonymous with the old English word " bogie , or boggart , " so all the learned explanations that have been given are unnecessary . Two folio reprints of this version were issued in 1549 . One printed by Reynalde and Hyll , the colophon of which is as follows : — " To the honoure and prayse of God was this Byble prynted and fynisshed in the yeare of oure

Lorde God a MDXXxvij . ; and nowe agayne imprented , ancl fynished the leaste daye Octobre , in the yeare of oure Lorde God MDXHX . at London , by Wylliam Hyll and Thomas Reynalde , typographers . God Save the kynge . —Cum . privilegio . " On the reverse of the title there is a table of contents , then " a Calendar and Almanac , " 4 pp . "An exhortacyon , " etc ., 1 p . ; "The summe , " etc ., 2 pp . "To the Christen readers , " and " a table of principal matters , " 27 pp . ; "The

names of all the bokes , " "A brief rehersal , " 1 p . ; " Unto the reader W . T ., " 3 pp . Genesis begins on the reverse of folio 1 . The other title pages are to the Psalms , Apocrypha , and New Testament . The first title is especially interesting , from the woodcut border being from the same blocks as the first English Bible of 1535 , only differing in the setting of the texts in the various cartouches . Unfortunatel y this is generall y missing , and has to be supplied in fac-simile .

At the end of the prologue to the book Exodus there is an explanation of the vestments ordered by the Most High , to be worn by the Priests wdien engaged in their respective offices at the tent or tabernacle erected on consecrated ground at the foot of Mount Horeb in the wilderness of Sinai : —

" Brestlappe , or bresflap , is soche a flap as thou seest in the breast of a cope . " " Ephod , is a garment somewhat lyke an amyce , sane the armes came throwe , and it was gyi'd to . " " Tunicle , moche like the uppermost garment of the deaken . " " Worship , by worslu ' ppyng whether whither it be in the old testamet or y * newe , understad the boweing of a mans self vpo the grounde , as we ( oftymes we knele in ouer prayers ) bowe our selves & lye on our armes and handes , wyth our face to the grounde . " As this Bible was issued in the second year of Edward the Sixth , the vestments then in use in the Church of England are plainly shown .

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