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  • The Masonic Magazine
  • Sept. 1, 1876
  • Page 18
  • THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY.
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The Masonic Magazine, Sept. 1, 1876: Page 18

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    Article SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. ← Page 4 of 4
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Social Problems And Their Peaceful Solution.

titude in the early stages of this initial process , by all means give to such an one every opportunity of mental improvement Avhich may afford a chance of future advancement in life j in short , " give instruction to a Avise man and he will be yet

wiser . " Yet once again , Avith all this regard to learning , let religion go hand iu hand with it . KnoAvledge without religion is not Avorthy of the name . Besides , to give the future man instructionand to foster his

, cleverness Avithout a sense of moral and religious duty is like setting in motion a steam-engine Avithout governor or safetyvalve . We all knoAv how closely now certain Avays of getting wealth trench on

the border-land of honesty ; remove universally the safeguards of morality and religion , aud the natural result Avill be to flood the country Avith a multitude of clever scoundrels . Let us pause , then , ere it be too late ,

and even if need be , retrace our steps . Let us no longer forget God and our neighbour in self , but let us acknowledge ourselves to be , and act as , members of a vast society , whose aim is mutual good-will and improvement , Avhose purpose a

conscientious and contented fulfilment of every duty social and religious , and whose motto is " God and our country . "

The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

BY REV GEO . OLIVER , D . D . CHAPTER X . THE REFERENCE TO A LAAVGIVEK . { Continued from , page S 3 . )

This Odin or AVoden pronounced himself to be the Avisest of mortals—to have communion Avith the celestial gods to remove from place to place Avith the rapidity of thought , at his pleasure—to foretell future events—and to perform

miracles . AVith these pretensions amongst an ignorant people , borne out most probably by the possession of eloquence

and a poetical genius ; and by some knoAvledge of natural philosophy , Avhich enabled him to perforin a feAv extraordinary tricks , he succeeded in establishing his authority , aud substantiating his claims to divine honours . He dictated a series of

laAvs , winch were afterwards collected m a book called the Edda , Avhich- continued to be religiously observed , till the Gothic superstition Avas superseded by Christianity ; and there still exist in Norway aud Sweden many rural customs which are remnants of the ceremonies instituted by this successful chief .

It is taught in the Edda that a fabulous personage named Gaugler , being introduced into the lofty palace or hall of the gods , the roof of which '' Avas formed of brilliant gold , beheld three thrones raised one above another , and upon each throne sat a sacred personage . Upon his asking which of

these Avas their king , the guide answered , he AVIIO sits on the lowest throne is the king ; his name is Har , the lofty one ; the second is Jafuhar , or , equal to the lofty one ; he who sits on the highest throne is called Thridi , or the third . '' The

immortality of the soul Avas also inculcated , as Avell as the eternity of the Supreme Being . Thus , Gaugler asks , "Who is the first among the gods 1 " And he is ansAvered , " The Father of all . " He then enquires , "Where is God , and what has he performed ! " The reply is , " He lives evermore , governs his kingdom , and rules over

all things great and small . " And again , " God has created the heavens , and the earth , and all that is in them j he formed man , and gave him a spirit Avhich shall live and never pass away , even though the body becomes dust , or be burned to ashes . It Avill be unnecessary to repeat the

process Avhich was successfully practised in the farthest East , and the most extreme West ; Avhether by Mango Capac in Peru , or the more ignorant pretenders in the islands of Polynesia or the Caribbean Sea . The principle Avas universall y disseminated ,

that the laAvs and ordinances of religion and morality could not be binding on the people except they Avere of divine ori gin ; and the more recent attempt of Mahomet is a proof , that , even in a comparatively enlightened era , a bold assumption of superior powers , backed by an untiring zeal , and the reputation for the practice of

“The Masonic Magazine: 1876-09-01, Page 18” Masonic Periodicals Online, Library and Museum of Freemasonry, 5 June 2025, django:8000/periodicals/mmg/issues/mmg_01091876/page/18/.
  • List
  • Grid
Title Category Page
Monthly Masonic Summary. Article 1
"THE GOOSE AND GRIDIRON," Article 2
DR. RAWLINSON'S MS. Article 3
THE CHARGE. Article 7
THE CREATION. Article 8
AN OLD, OLD STORY. Article 12
BE HAPPY AS YOU CAN. Article 14
SOCIAL PROBLEMS AND THEIR PEACEFUL SOLUTION. Article 15
THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY. Article 18
THE WOMEN OF OUR TIME. Article 20
" GLAMOUR." Article 22
ZOROASTRIANISM AND FREEMASONRY. Article 22
OUT WITH THE TIDE. Article 25
TAKEN BY BRIGANDS. Article 26
MAGIC. Article 32
FAIRY TALES UTILISED FOR THE NEW GENERATION. Article 32
THE MUSICAL ENTHUSIAST. Article 34
CONTEMPORARY LETTERS ON THE FRENCH REVOLUTION. Article 34
Our Archaological Corner. Article 35
Untitled Article 36
ISRAEL AND ENGLAND. Article 36
REVIEWS. Article 39
ADDRESS OF P.G.M. BRO. HON. RICHARD VAUX, AT CENTENNIAL OF AMERICAN UNION LODGE. Article 43
A CONFESSION. Article 45
NOTES ON LITERATURE , SCIENCE AND ART. Article 46
Untitled Article 48
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

Social Problems And Their Peaceful Solution.

titude in the early stages of this initial process , by all means give to such an one every opportunity of mental improvement Avhich may afford a chance of future advancement in life j in short , " give instruction to a Avise man and he will be yet

wiser . " Yet once again , Avith all this regard to learning , let religion go hand iu hand with it . KnoAvledge without religion is not Avorthy of the name . Besides , to give the future man instructionand to foster his

, cleverness Avithout a sense of moral and religious duty is like setting in motion a steam-engine Avithout governor or safetyvalve . We all knoAv how closely now certain Avays of getting wealth trench on

the border-land of honesty ; remove universally the safeguards of morality and religion , aud the natural result Avill be to flood the country Avith a multitude of clever scoundrels . Let us pause , then , ere it be too late ,

and even if need be , retrace our steps . Let us no longer forget God and our neighbour in self , but let us acknowledge ourselves to be , and act as , members of a vast society , whose aim is mutual good-will and improvement , Avhose purpose a

conscientious and contented fulfilment of every duty social and religious , and whose motto is " God and our country . "

The Origin And References Of The Hermesian Spurious Freemasonry.

THE ORIGIN AND REFERENCES OF THE HERMESIAN SPURIOUS FREEMASONRY .

BY REV GEO . OLIVER , D . D . CHAPTER X . THE REFERENCE TO A LAAVGIVEK . { Continued from , page S 3 . )

This Odin or AVoden pronounced himself to be the Avisest of mortals—to have communion Avith the celestial gods to remove from place to place Avith the rapidity of thought , at his pleasure—to foretell future events—and to perform

miracles . AVith these pretensions amongst an ignorant people , borne out most probably by the possession of eloquence

and a poetical genius ; and by some knoAvledge of natural philosophy , Avhich enabled him to perforin a feAv extraordinary tricks , he succeeded in establishing his authority , aud substantiating his claims to divine honours . He dictated a series of

laAvs , winch were afterwards collected m a book called the Edda , Avhich- continued to be religiously observed , till the Gothic superstition Avas superseded by Christianity ; and there still exist in Norway aud Sweden many rural customs which are remnants of the ceremonies instituted by this successful chief .

It is taught in the Edda that a fabulous personage named Gaugler , being introduced into the lofty palace or hall of the gods , the roof of which '' Avas formed of brilliant gold , beheld three thrones raised one above another , and upon each throne sat a sacred personage . Upon his asking which of

these Avas their king , the guide answered , he AVIIO sits on the lowest throne is the king ; his name is Har , the lofty one ; the second is Jafuhar , or , equal to the lofty one ; he who sits on the highest throne is called Thridi , or the third . '' The

immortality of the soul Avas also inculcated , as Avell as the eternity of the Supreme Being . Thus , Gaugler asks , "Who is the first among the gods 1 " And he is ansAvered , " The Father of all . " He then enquires , "Where is God , and what has he performed ! " The reply is , " He lives evermore , governs his kingdom , and rules over

all things great and small . " And again , " God has created the heavens , and the earth , and all that is in them j he formed man , and gave him a spirit Avhich shall live and never pass away , even though the body becomes dust , or be burned to ashes . It Avill be unnecessary to repeat the

process Avhich was successfully practised in the farthest East , and the most extreme West ; Avhether by Mango Capac in Peru , or the more ignorant pretenders in the islands of Polynesia or the Caribbean Sea . The principle Avas universall y disseminated ,

that the laAvs and ordinances of religion and morality could not be binding on the people except they Avere of divine ori gin ; and the more recent attempt of Mahomet is a proof , that , even in a comparatively enlightened era , a bold assumption of superior powers , backed by an untiring zeal , and the reputation for the practice of

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