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  • Sept. 1, 1880
  • Page 10
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The Masonic Magazine, Sept. 1, 1880: Page 10

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    Article A FRENCH MASONIC ADDRESS IN 1880. ← Page 3 of 3
Page 10

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A French Masonic Address In 1880.

All Freemasons are not sufficiently happily situated to render important services to humanity ; all , nevertheless , can contribute to its well-being . By practising virtue they make their fellow citizens understand what are the charms of union , the power of friendship , the advantages of kindness . They teach to the rich man aud the great of the earth how pleasant it is to be benevolentto solace indigenceto listen to the unhappyto aid him with their

, , , counsels and protection . They would teach all men to sacrifice sometimes their own interests and to devote themselves to the general welfare . It is by this conduct that we are able , in whatever state of life we be , to follow out the views of Freemasonry aud serve humanity .

Behold Freemasonry . It is for you to judge it . If with such principles and such morality we have still bitter enemies , bitter even to delirium , among those whose mission it is to preach peace , concord , and sweet' fraternity , let me hope that you will be our defenders . Permit me to thank you once again for having come to associate yourselves with us at our annual "fete . " It is not of common occurrence to see ladies

amongst us , and , nevertheless , in this assembly you are the fairest ornament of it . All these men whom you see in union here are all " in contract "to do good , and to afford mutual self-help in the practice of Masonic virtues . Freemasons , it is not sufficient for us to ornament ourselves with this name ; we ought always to prove by our acts that we are worth y of it . We have told you what our order is ; you know its rules aud duties ; we relieve you from the obligation of keeping its secret . Tell those who do not know us

, and whom vain prejudices detain at a distance from us , that they can come to us without fear and remorse , and that they will only find in us hearts disposed to honour them . AVe have shown you Freemasonry as a principle , as a rule , as a duty , is that to declare that every Freemason observes his jilighted faith ? Human weakness will answer you for me !

Making every allowance for a good deal that in foreign views and expressions of Masonry grates upon our English ears , and which hardly accords with that more sound and peaceful teaching which we term Masonry in England , there is yet , as it seems to us , much in this discourse that is most true and sound , ably put , and worthy of perusal and admiration . Unfortunately for French Freemasonry , its best teachers have not yet realized its absolute neutralit y on , and avoidance of , all topics which are not purely Masonic .

In England Freemasonry is a friendl y and fraternal body , which , avoiding political questions or religious controversies , and asserting simple faith in God , and recognition of His divine moral law for man ( without which there is no moral law for man at all ) , seeks to " do good unto all men , especially those who are of the household of faith . " Abroad , Freemasonry , where it acknowledges just now God at all , seems to be mingling itself more and more with political struggles , politico-economico chimeras , and socialistic reveries . Being a secret society it professes to discuss affairs of State , and here is its great mistake .

“The Masonic Magazine: 1880-09-01, Page 10” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01091880/page/10/.
  • List
  • Grid
Title Category Page
THE OLD MASTER MASONS. Article 1
ROLL OF EXTINCT LODGES UNDER THE GRAND LODGE OF SCOTLAND, WARRANTED FROM 1736 TO 1836.* Article 5
A FRENCH MASONIC ADDRESS IN 1880. Article 8
A ROYAL ARCH SONG. Article 11
A STRANGE STORY OF EASTWELL Article 12
OLD RECORDS OF THE LODGE OF PEEBLES. Article 15
TIME WAS, TIME IS. Article 17
FRENCH FREEMASONRY. Article 18
"ARS QUATCOR CORONATORUM."* Article 21
THE YORK FABRIC ROLLS. Article 23
THE MEANING OF " COWAN." Article 25
GOING HOME. Article 26
GOLDEN DREAMS. Article 27
LITERARY AND ANTIQUARIAN GOSSIP. Article 28
H.M.S. EURYDICE. Article 32
H.M.S. ATALANTA. Article 33
HISTORY OF RINGS. Article 34
HOLIDAY HOURS. Article 37
IN MEMORIAM. Article 38
THE ANCIENT MYSTERIES. Article 40
TEMPORA MUTANTUR. Article 44
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

A French Masonic Address In 1880.

All Freemasons are not sufficiently happily situated to render important services to humanity ; all , nevertheless , can contribute to its well-being . By practising virtue they make their fellow citizens understand what are the charms of union , the power of friendship , the advantages of kindness . They teach to the rich man aud the great of the earth how pleasant it is to be benevolentto solace indigenceto listen to the unhappyto aid him with their

, , , counsels and protection . They would teach all men to sacrifice sometimes their own interests and to devote themselves to the general welfare . It is by this conduct that we are able , in whatever state of life we be , to follow out the views of Freemasonry aud serve humanity .

Behold Freemasonry . It is for you to judge it . If with such principles and such morality we have still bitter enemies , bitter even to delirium , among those whose mission it is to preach peace , concord , and sweet' fraternity , let me hope that you will be our defenders . Permit me to thank you once again for having come to associate yourselves with us at our annual "fete . " It is not of common occurrence to see ladies

amongst us , and , nevertheless , in this assembly you are the fairest ornament of it . All these men whom you see in union here are all " in contract "to do good , and to afford mutual self-help in the practice of Masonic virtues . Freemasons , it is not sufficient for us to ornament ourselves with this name ; we ought always to prove by our acts that we are worth y of it . We have told you what our order is ; you know its rules aud duties ; we relieve you from the obligation of keeping its secret . Tell those who do not know us

, and whom vain prejudices detain at a distance from us , that they can come to us without fear and remorse , and that they will only find in us hearts disposed to honour them . AVe have shown you Freemasonry as a principle , as a rule , as a duty , is that to declare that every Freemason observes his jilighted faith ? Human weakness will answer you for me !

Making every allowance for a good deal that in foreign views and expressions of Masonry grates upon our English ears , and which hardly accords with that more sound and peaceful teaching which we term Masonry in England , there is yet , as it seems to us , much in this discourse that is most true and sound , ably put , and worthy of perusal and admiration . Unfortunately for French Freemasonry , its best teachers have not yet realized its absolute neutralit y on , and avoidance of , all topics which are not purely Masonic .

In England Freemasonry is a friendl y and fraternal body , which , avoiding political questions or religious controversies , and asserting simple faith in God , and recognition of His divine moral law for man ( without which there is no moral law for man at all ) , seeks to " do good unto all men , especially those who are of the household of faith . " Abroad , Freemasonry , where it acknowledges just now God at all , seems to be mingling itself more and more with political struggles , politico-economico chimeras , and socialistic reveries . Being a secret society it professes to discuss affairs of State , and here is its great mistake .

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