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  • Sept. 1, 1880
  • Page 36
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The Masonic Magazine, Sept. 1, 1880: Page 36

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    Article HISTORY OF RINGS. ← Page 3 of 4 →
Page 36

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

History Of Rings.

eight old men blind of one eye , eight bald , eight deaf , eight lame with the gout , eight blacks , eight exceedingl y thin , and eight so fat that they could scarcely enter the room , and who , when they had eaten as much as they desired , were obliged to be taken out of the apartment on the shoulders of several soldiers .

The origin of the wedding ring is unknown . The Jews and Egyptians are said never to have employed it . But the ring was used in connection with marriage before Christian times . The Greeks had it , and the Romans employed the ring . There was commonly a feast On the signing of the marriage contract ; and the man gave the woman a ring by way of pledge , which she put upon her left hand , on the finger next the least , because of the suggested nerve running to the heart . The ring was generally of ironthough sometimes

, of copper and brass , with little knobs in the form of a key , to represent that the wife had possession of the husband ' s keys . The use of the wedding-ring is now almost universal . It is practiced even in the most barbarous communities , and by many people a marriage in which a ring is not used is believed to be null . A wicked trick upon weak and confiding women used to be played b

y forcing upon their finger a rush ring , as thereby they fancied themselves married . Richard , Bishop of Salisbury , in 1217 , forbids the putting of rush rings or any of like matter on women ' s fingers . De Breveil says it was an ancient custom to use a rush ring in cases where necessity for marriage was apparent . Gifts of rings by lovers have always been common . One of the prettiest

tokens of friendship and affection is what is termed a Gimmal or Gimmow ring . It is of French ori gin . The ring is constructed of double hoops , which playwithin one another , like the links of a chain . Each hoop has one of its sides fiat and the other convex , and each is twisted once round and surmounted with an emblem or motto . The course of the twist , in each hoop , is made to correspond with that of its counterpartso that on bringing together the flat surfaces

, of the hoops , these immediately unite in one ring . The lover putting his finger through one of the hoops and his mistress hers through the other , were thus symbolically yoked together , a yoke which neither could be said wholl y to wear , one-half being allotted to the other , and making , as it has been quaintly said , a joint tenancv .

Some of the queerest superstitions to which the credulous incline , or bavo inclined , are connected with rings . Their potency as charms was directed against fascinations of all kinds , chief among which ranks the dreaded evil eye . ^ Magic rings and magical inscriptions on rings were used to combat this malignant charm , and in Spain , Italy , and the Orie ' ut are still . There is a bigtraffic in rings of this kind carried on in Naples yet . They were also used to cure diseases and avert dangers and mischiefs . As a sovereign specific against

all ills , even Galen has recommended a ring with jasper set in it and engraved with the figure of a man wearing a bunch of herbs round the neck . This stone takes the lead among this class of charms . The diamond was supposed to render a man invincible , the agate eloquent and prudent , amiable and agreeable , and the ameth yst made him insensible to intoxication . The carbuncle was believed to contain latent light , and to disseminate it like a lamp , and a

species of rub y was credited with the power to restrain fury and wrath . The ameth yst was said also to hinder the ascension of vapours , and this was done by the stone drawing the vapours to itself and then transmuting them . Andreas Baccius says that it sharpens the wit , diminishes sleep , and resists poison . The emerald was said to be at enmity with all impurity , and would break if it touched the skin of an adulterer . The topaz was affirmed to free men from passion to sadness of mind . The opal , to sharpen the sight , and so on in an almost endless list . All these charmed stones were worn in rings with cabalistic inscriptions .

“The Masonic Magazine: 1880-09-01, Page 36” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01091880/page/36/.
  • List
  • Grid
Title Category Page
THE OLD MASTER MASONS. Article 1
ROLL OF EXTINCT LODGES UNDER THE GRAND LODGE OF SCOTLAND, WARRANTED FROM 1736 TO 1836.* Article 5
A FRENCH MASONIC ADDRESS IN 1880. Article 8
A ROYAL ARCH SONG. Article 11
A STRANGE STORY OF EASTWELL Article 12
OLD RECORDS OF THE LODGE OF PEEBLES. Article 15
TIME WAS, TIME IS. Article 17
FRENCH FREEMASONRY. Article 18
"ARS QUATCOR CORONATORUM."* Article 21
THE YORK FABRIC ROLLS. Article 23
THE MEANING OF " COWAN." Article 25
GOING HOME. Article 26
GOLDEN DREAMS. Article 27
LITERARY AND ANTIQUARIAN GOSSIP. Article 28
H.M.S. EURYDICE. Article 32
H.M.S. ATALANTA. Article 33
HISTORY OF RINGS. Article 34
HOLIDAY HOURS. Article 37
IN MEMORIAM. Article 38
THE ANCIENT MYSTERIES. Article 40
TEMPORA MUTANTUR. Article 44
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Page 36

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

History Of Rings.

eight old men blind of one eye , eight bald , eight deaf , eight lame with the gout , eight blacks , eight exceedingl y thin , and eight so fat that they could scarcely enter the room , and who , when they had eaten as much as they desired , were obliged to be taken out of the apartment on the shoulders of several soldiers .

The origin of the wedding ring is unknown . The Jews and Egyptians are said never to have employed it . But the ring was used in connection with marriage before Christian times . The Greeks had it , and the Romans employed the ring . There was commonly a feast On the signing of the marriage contract ; and the man gave the woman a ring by way of pledge , which she put upon her left hand , on the finger next the least , because of the suggested nerve running to the heart . The ring was generally of ironthough sometimes

, of copper and brass , with little knobs in the form of a key , to represent that the wife had possession of the husband ' s keys . The use of the wedding-ring is now almost universal . It is practiced even in the most barbarous communities , and by many people a marriage in which a ring is not used is believed to be null . A wicked trick upon weak and confiding women used to be played b

y forcing upon their finger a rush ring , as thereby they fancied themselves married . Richard , Bishop of Salisbury , in 1217 , forbids the putting of rush rings or any of like matter on women ' s fingers . De Breveil says it was an ancient custom to use a rush ring in cases where necessity for marriage was apparent . Gifts of rings by lovers have always been common . One of the prettiest

tokens of friendship and affection is what is termed a Gimmal or Gimmow ring . It is of French ori gin . The ring is constructed of double hoops , which playwithin one another , like the links of a chain . Each hoop has one of its sides fiat and the other convex , and each is twisted once round and surmounted with an emblem or motto . The course of the twist , in each hoop , is made to correspond with that of its counterpartso that on bringing together the flat surfaces

, of the hoops , these immediately unite in one ring . The lover putting his finger through one of the hoops and his mistress hers through the other , were thus symbolically yoked together , a yoke which neither could be said wholl y to wear , one-half being allotted to the other , and making , as it has been quaintly said , a joint tenancv .

Some of the queerest superstitions to which the credulous incline , or bavo inclined , are connected with rings . Their potency as charms was directed against fascinations of all kinds , chief among which ranks the dreaded evil eye . ^ Magic rings and magical inscriptions on rings were used to combat this malignant charm , and in Spain , Italy , and the Orie ' ut are still . There is a bigtraffic in rings of this kind carried on in Naples yet . They were also used to cure diseases and avert dangers and mischiefs . As a sovereign specific against

all ills , even Galen has recommended a ring with jasper set in it and engraved with the figure of a man wearing a bunch of herbs round the neck . This stone takes the lead among this class of charms . The diamond was supposed to render a man invincible , the agate eloquent and prudent , amiable and agreeable , and the ameth yst made him insensible to intoxication . The carbuncle was believed to contain latent light , and to disseminate it like a lamp , and a

species of rub y was credited with the power to restrain fury and wrath . The ameth yst was said also to hinder the ascension of vapours , and this was done by the stone drawing the vapours to itself and then transmuting them . Andreas Baccius says that it sharpens the wit , diminishes sleep , and resists poison . The emerald was said to be at enmity with all impurity , and would break if it touched the skin of an adulterer . The topaz was affirmed to free men from passion to sadness of mind . The opal , to sharpen the sight , and so on in an almost endless list . All these charmed stones were worn in rings with cabalistic inscriptions .

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