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  • Sept. 1, 1880
  • Page 40
  • THE ANCIENT MYSTERIES.
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The Masonic Magazine, Sept. 1, 1880: Page 40

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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Ancient Mysteries.

THE ANCIENT MYSTERIES .

BT MASONIC STUDENT . ( Continued from page 69 . ) THE dogma of the immortality of the soul is strictly connected with that of providence . Since there is a just God , who punishes and rewards ; since

he has stamped his image on our hearts aud given its those ideas of perfection to which we are continually approaching , he could not will that our expectation should be deceived , and he has therefore reserved us for the noblest purposes . This consolatory opinion opens to the sage an asylum , whence , like those who from au elevated station enjoy the prospect of the sea in a storm , he considers in tranquility the tumultuous agitations of mortalsuncertain of their fate ;

, while he , persuaded as he is that he shall receive the reward of his labours , with unwearied ardour devotes himself to the investigation of truth . The desire he has for immortality is , in his mind , the strongest assurance that he will obtain it . And indeed , if Nature herself had not engraven it on his heart , whence could be derived that anticipation of future ages , that love of glory which he extends beyond the limits of the tomb ? Are not his thoughts bent on

futurity ? Is it uot for posterity that he consumes himself with watching ; that he devotes himself to meditation , and foregoes the enjoyment of his clearest pleasures ? He plants trees that are not to bear fruit till long after his death ; but he knows that one clay , when his grand-children shall come and repose beneath their shade , he shall hear and enjoy the benedictions bestowed on his memory . Yes , without a doubt , the soul survives the body . Let us believe the internal sense which proclaims to us this truth , rather than all the vain arguments that have been urged against it . And even though it

should not rest on an indubitable foundation , why endeavour to destroy its probability ? Wh y choke the precious germs of those virtues it gives birth to P 'Twas this that conducted three hundred Spartans to the defiles at Thermopylae to serve as a barrier against innumerable armies ; that sent Epaminodas to bury himself in the plains of Mantinea ; it is this that , by promising to the warrior a crown of immortality , teaches him to prefer to the sweets of repose the honour of perishing for his country . * It alone inspires the

courage , still more heroic of resisting oppression . How noble is the spectacle of Socrates , unjustly condemned , disdaining to have recourse to supplication , occupying the whole day of his death in consoling his friends , aud while he holds in his hands the poisoned cup , inculcating upon them those sublime princip les of the truth of which his reason , improved by long experience , had iven him the most perfect conviction . Thus thought Catothat virtuous

g , Roman , whose inflexible soul never could be induced to bend the knee to tyranny , and who , after having supported to the last struggle the cause of liberty , regarded the moment of its extinction as that which providence pointed out to him for quitting the post he had been destined to guard . Ear be the maxims of those men from us , who maintain that everything ends with this state of existence , and that when we cease to live we cease to be .

Dreadful idea ! fit only to overwhelm us with despair , and which , far from arming us against the fear of death , only makes its approach the more hideous . Ah ! if it be given to man to taste the uiimingled pleasure of satisfaction with his own conduct , if he can depart from life as a satisfied guest rises from a ban-

“The Masonic Magazine: 1880-09-01, Page 40” Masonic Periodicals Online, Library and Museum of Freemasonry, 24 May 2025, django:8000/periodicals/mmg/issues/mmg_01091880/page/40/.
  • List
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Title Category Page
THE OLD MASTER MASONS. Article 1
ROLL OF EXTINCT LODGES UNDER THE GRAND LODGE OF SCOTLAND, WARRANTED FROM 1736 TO 1836.* Article 5
A FRENCH MASONIC ADDRESS IN 1880. Article 8
A ROYAL ARCH SONG. Article 11
A STRANGE STORY OF EASTWELL Article 12
OLD RECORDS OF THE LODGE OF PEEBLES. Article 15
TIME WAS, TIME IS. Article 17
FRENCH FREEMASONRY. Article 18
"ARS QUATCOR CORONATORUM."* Article 21
THE YORK FABRIC ROLLS. Article 23
THE MEANING OF " COWAN." Article 25
GOING HOME. Article 26
GOLDEN DREAMS. Article 27
LITERARY AND ANTIQUARIAN GOSSIP. Article 28
H.M.S. EURYDICE. Article 32
H.M.S. ATALANTA. Article 33
HISTORY OF RINGS. Article 34
HOLIDAY HOURS. Article 37
IN MEMORIAM. Article 38
THE ANCIENT MYSTERIES. Article 40
TEMPORA MUTANTUR. Article 44
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Page 40

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Ancient Mysteries.

THE ANCIENT MYSTERIES .

BT MASONIC STUDENT . ( Continued from page 69 . ) THE dogma of the immortality of the soul is strictly connected with that of providence . Since there is a just God , who punishes and rewards ; since

he has stamped his image on our hearts aud given its those ideas of perfection to which we are continually approaching , he could not will that our expectation should be deceived , and he has therefore reserved us for the noblest purposes . This consolatory opinion opens to the sage an asylum , whence , like those who from au elevated station enjoy the prospect of the sea in a storm , he considers in tranquility the tumultuous agitations of mortalsuncertain of their fate ;

, while he , persuaded as he is that he shall receive the reward of his labours , with unwearied ardour devotes himself to the investigation of truth . The desire he has for immortality is , in his mind , the strongest assurance that he will obtain it . And indeed , if Nature herself had not engraven it on his heart , whence could be derived that anticipation of future ages , that love of glory which he extends beyond the limits of the tomb ? Are not his thoughts bent on

futurity ? Is it uot for posterity that he consumes himself with watching ; that he devotes himself to meditation , and foregoes the enjoyment of his clearest pleasures ? He plants trees that are not to bear fruit till long after his death ; but he knows that one clay , when his grand-children shall come and repose beneath their shade , he shall hear and enjoy the benedictions bestowed on his memory . Yes , without a doubt , the soul survives the body . Let us believe the internal sense which proclaims to us this truth , rather than all the vain arguments that have been urged against it . And even though it

should not rest on an indubitable foundation , why endeavour to destroy its probability ? Wh y choke the precious germs of those virtues it gives birth to P 'Twas this that conducted three hundred Spartans to the defiles at Thermopylae to serve as a barrier against innumerable armies ; that sent Epaminodas to bury himself in the plains of Mantinea ; it is this that , by promising to the warrior a crown of immortality , teaches him to prefer to the sweets of repose the honour of perishing for his country . * It alone inspires the

courage , still more heroic of resisting oppression . How noble is the spectacle of Socrates , unjustly condemned , disdaining to have recourse to supplication , occupying the whole day of his death in consoling his friends , aud while he holds in his hands the poisoned cup , inculcating upon them those sublime princip les of the truth of which his reason , improved by long experience , had iven him the most perfect conviction . Thus thought Catothat virtuous

g , Roman , whose inflexible soul never could be induced to bend the knee to tyranny , and who , after having supported to the last struggle the cause of liberty , regarded the moment of its extinction as that which providence pointed out to him for quitting the post he had been destined to guard . Ear be the maxims of those men from us , who maintain that everything ends with this state of existence , and that when we cease to live we cease to be .

Dreadful idea ! fit only to overwhelm us with despair , and which , far from arming us against the fear of death , only makes its approach the more hideous . Ah ! if it be given to man to taste the uiimingled pleasure of satisfaction with his own conduct , if he can depart from life as a satisfied guest rises from a ban-

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