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  • Sept. 1, 1880
  • Page 41
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The Masonic Magazine, Sept. 1, 1880: Page 41

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    Article THE ANCIENT MYSTERIES. ← Page 2 of 4 →
Page 41

Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Ancient Mysteries.

quet , it is only in the firm hope that , after being freed from the illusions of sense , he goes to rejoin the Supreme Being and to contemplate those eternal truths of which he is the source . Such , in all ages , has been the language of true philosophy , and thus it has exalted the mind of man , by assuring him of immortality . But when we ask what becomes of the souland what fate she is reserved forphilosophis

, , y forced to remain silent ; besides , it lifts its voice only to a few enlightened minds , some of whom indeed have employed against it its own weapons . Religion possesses the double advantage of speaking to the people , and of substituting in the room of abstract speculation , which they are unable to comprehend , such sensible images as leave no doubt in the mind . It was one of her principal dogmas among the Ancientsthat the breath which animates

, is a portion of the universal mind diffused over every particle of matter . "Man is like to God , " said they ; "he is endowed with life and sense , he can reflect on the past , and anticipate the future . He maintains an absolute empire over his body ; he governs and moves it , as God governs the world , which is not less fragile or less perishable . The principle of action alone is eternal . " * The mysteries served chiefly to represent the state of the soul

when it was released from its mortal encumbrance . They taught , not onl y the art of living well here , but of forming the highest hopes of futurity . " The vulgar , " says Plutarch , " believe that nothing- remains after death ; but we , initiated as we are in the sacred rites of Bacchus , and witnesses of his holy ceremonies , we know that there exists a future state . " f Aristides , Strabo , Isocrates , and Eusebins explained themselves also in the same terms . The pre-existence of the soul , and the dogma of the metempsychosis , which seems to be its natural consequence , were also taught in the mysteries .

Accordingly the initiated were informed of the miserable condition out of which their ancestors had been extricated : they were told how from a state of savageness and ferocity they had been reclaimed to a happier way of life by submitting to the government of laws . We must not then be surprised if the greater part of the initiatory ceremonies in the mysteries had a reference to agriculture , which had operated this important revolution , nor that the gods by whom it was invented were those who presided at these solemn festivals .

In describing the establishment of societies , they took care to inculcate that original equality after which men so ardently sigh , which can onl y be found in a-state of nature , or rather , which never did exist if that state itself is a chimera . But since in the best regulated governments , each individual is obliged to sacrifice a part of his liberty to the general utility , religion alone can restore us to our original rights . It teaches us that all are equaland

, that there is no real pre-eminence but that which is conferred b y virtue . The initiated considered themselves as members of one great family . They were taken indifferently out of the various orders of the people ; and the distinctions of rank , of birth , and of fortune gave place to those of brotherly love and mutual benevolence . And as the mysteries had established certain relations between man and the Deity , they served also to shew the

former what ditties he owed his neighbour , and they prescribed to him rules of conduct in every situation of life . Lastly , their object was to purify the soul , to dispose it to receive the sttblimest ideas , and to raise it to the contemplation of intellectual things . This last degree of perfection was the completion of the doctrine which the mysteries unfolded . But none could attain it t such as were and

, excep pure ttndefiled ; who had given instances of strength , of courage , and of attachment to virtue , and who had been tried in the school of adversity . Such was undoubtedl y the motive of the probation which the initiated were obliged to undergo .

“The Masonic Magazine: 1880-09-01, Page 41” Masonic Periodicals Online, Library and Museum of Freemasonry, 25 May 2025, django:8000/periodicals/mmg/issues/mmg_01091880/page/41/.
  • List
  • Grid
Title Category Page
THE OLD MASTER MASONS. Article 1
ROLL OF EXTINCT LODGES UNDER THE GRAND LODGE OF SCOTLAND, WARRANTED FROM 1736 TO 1836.* Article 5
A FRENCH MASONIC ADDRESS IN 1880. Article 8
A ROYAL ARCH SONG. Article 11
A STRANGE STORY OF EASTWELL Article 12
OLD RECORDS OF THE LODGE OF PEEBLES. Article 15
TIME WAS, TIME IS. Article 17
FRENCH FREEMASONRY. Article 18
"ARS QUATCOR CORONATORUM."* Article 21
THE YORK FABRIC ROLLS. Article 23
THE MEANING OF " COWAN." Article 25
GOING HOME. Article 26
GOLDEN DREAMS. Article 27
LITERARY AND ANTIQUARIAN GOSSIP. Article 28
H.M.S. EURYDICE. Article 32
H.M.S. ATALANTA. Article 33
HISTORY OF RINGS. Article 34
HOLIDAY HOURS. Article 37
IN MEMORIAM. Article 38
THE ANCIENT MYSTERIES. Article 40
TEMPORA MUTANTUR. Article 44
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software.

The Ancient Mysteries.

quet , it is only in the firm hope that , after being freed from the illusions of sense , he goes to rejoin the Supreme Being and to contemplate those eternal truths of which he is the source . Such , in all ages , has been the language of true philosophy , and thus it has exalted the mind of man , by assuring him of immortality . But when we ask what becomes of the souland what fate she is reserved forphilosophis

, , y forced to remain silent ; besides , it lifts its voice only to a few enlightened minds , some of whom indeed have employed against it its own weapons . Religion possesses the double advantage of speaking to the people , and of substituting in the room of abstract speculation , which they are unable to comprehend , such sensible images as leave no doubt in the mind . It was one of her principal dogmas among the Ancientsthat the breath which animates

, is a portion of the universal mind diffused over every particle of matter . "Man is like to God , " said they ; "he is endowed with life and sense , he can reflect on the past , and anticipate the future . He maintains an absolute empire over his body ; he governs and moves it , as God governs the world , which is not less fragile or less perishable . The principle of action alone is eternal . " * The mysteries served chiefly to represent the state of the soul

when it was released from its mortal encumbrance . They taught , not onl y the art of living well here , but of forming the highest hopes of futurity . " The vulgar , " says Plutarch , " believe that nothing- remains after death ; but we , initiated as we are in the sacred rites of Bacchus , and witnesses of his holy ceremonies , we know that there exists a future state . " f Aristides , Strabo , Isocrates , and Eusebins explained themselves also in the same terms . The pre-existence of the soul , and the dogma of the metempsychosis , which seems to be its natural consequence , were also taught in the mysteries .

Accordingly the initiated were informed of the miserable condition out of which their ancestors had been extricated : they were told how from a state of savageness and ferocity they had been reclaimed to a happier way of life by submitting to the government of laws . We must not then be surprised if the greater part of the initiatory ceremonies in the mysteries had a reference to agriculture , which had operated this important revolution , nor that the gods by whom it was invented were those who presided at these solemn festivals .

In describing the establishment of societies , they took care to inculcate that original equality after which men so ardently sigh , which can onl y be found in a-state of nature , or rather , which never did exist if that state itself is a chimera . But since in the best regulated governments , each individual is obliged to sacrifice a part of his liberty to the general utility , religion alone can restore us to our original rights . It teaches us that all are equaland

, that there is no real pre-eminence but that which is conferred b y virtue . The initiated considered themselves as members of one great family . They were taken indifferently out of the various orders of the people ; and the distinctions of rank , of birth , and of fortune gave place to those of brotherly love and mutual benevolence . And as the mysteries had established certain relations between man and the Deity , they served also to shew the

former what ditties he owed his neighbour , and they prescribed to him rules of conduct in every situation of life . Lastly , their object was to purify the soul , to dispose it to receive the sttblimest ideas , and to raise it to the contemplation of intellectual things . This last degree of perfection was the completion of the doctrine which the mysteries unfolded . But none could attain it t such as were and

, excep pure ttndefiled ; who had given instances of strength , of courage , and of attachment to virtue , and who had been tried in the school of adversity . Such was undoubtedl y the motive of the probation which the initiated were obliged to undergo .

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